The EWTN News portal, a flagship media organ of the conciliar sect, publishes a “World News Roundup” (August 28, 2026) that epitomizes the modus operandi of the post-conciliar abomination: a curated mélange of simulated liturgical piety, naturalistic humanitarianism, and political quietism designed to obscure the total apostasy of the structures occupying the Vatican. The report leads with a “revival of Latin Mass” among Vietnamese youth—a falso tradiție staged within the Novus Ordo framework—while cataloguing the sect’s preoccupation with mining contracts, mental health protocols, and diplomatic courtesies. This is not the Church of Christ administering the sacraments of salvation; it is a paramasonic NGO managing the temporal decline of a false religion.
The “Latin Mass” Charade: A Snare for the Unwary
The headline item—“Revival of Latin Mass spreads among Vietnamese Catholic youth”—exposes the diabolical cunning of the conciliar apparatus. The article quotes Joseph Christopher Nguyen Thien Tuan Hoang, leader of a “Latin Mass community in Vietnam,” who laments: “Our biggest challenge is not hostility, but misunderstanding. If more Church leaders understood why some young Catholics are drawn to the older liturgy, I believe more people would have the opportunity to experience this part of the Churchʼs tradition.”
This is the Ecclesia Dei trap in its purest form. The “Latin Mass” here is not the Missale Romanum of St. Pius V, codified by the Council of Trent and guarded by the bull Quo Primum (1570), which declared: “We… decree and establish that… this Missal is to be used by all churches… in perpetuity… and no one whosoever is permitted to alter this letter of Ours… or to oppose it.” Rather, it is the 1962 Missal of John XXIII—a transitional rite already corrupted by the insertion of St. Joseph into the Canon, the suppression of the Confiteor before Communion, and the liturgical reforms of Bugnini’s precursor, Hannibal Bugnini himself. More damningly, these “communities” operate sub conditione of the local “bishop” (invalidly consecrated in the 1968 rite of Paul VI) and with the “approval” of the antipope’s delegates.
The article admits: “While there is no established parish dedicated to the Latin Mass according to the report, traditional communities are able to attend the liturgy when approval is granted and with the help of foreign visiting priests.” Here is the essence of the indult slavery: the true Mass is held hostage by heretical authorities who grant it as a concession, not as a right. St. Pius X in Pascendi Dominici Gregis (1907) condemned the Modernist tactic of “preserving the externals of tradition while hollowing out its substance.” The Vietnamese youth, deprived of true bishops and valid priests (the last valid ordinations in Vietnam likely occurred before 1975, and even those are doubtful given the Liénart-line contamination), are being fed a simulacrum. Their “rich heritage” of “traditional Vietnamese prayers and catechetical texts written by missionaries prior to the Second Vatican Council” is weaponized to legitimize the very revolution that destroyed the missionary Church in Asia.
False Shepherds in Gaza: The Humanitarian Substitute for Supernatural Mission
The report turns to Gaza, where “Father Gabriel Romanelli of Holy Family Parish” (a “priest” of the conciliar sect, ordained in the invalid new rite) speaks at the Rimini Meeting—an event hosted by Communion and Liberation, the neo-modernist movement founded by the heretic Don Luigi Giussani. Romanelli describes Gaza as “a devastated territory where water, electricity, and basic necessities remain scarce” and frames his presence as “pastoral duty: the parish could not abandon children, people with disabilities, or struggling families.”
Not a word of the supernatural. No mention of the Holy Sacrifice of the Mass (which cannot be validly offered by these men), no mention of baptism for the salvation of souls, no mention of the conversion of Muslims to the one true Faith, no mention of Extra Ecclesiam Nulla Salus. The article cites ACI MENA: “Gaza’s Christian community now numbers 541 Catholics and Orthodox, and 60 members have died since the war began.” The lumping together of “Catholics and Orthodox” as a single ecumenical statistic is a direct violation of Mortalium Animos (Pius XI, 1928) and the Syllabus of Errors (Pius IX, 1864), which condemns the proposition: “Protestantism is nothing more than another form of the same true Christian religion, in which form it is given to please God equally as in the Catholic Church” (Error 18). The “Orthodox” are schismatics; their “clergy” have no jurisdiction; their “sacraments” are doubtful at best. To count them as “Christian community” alongside the conciliar sect’s members is indifferentism in its most pernicious form.
“Father Francesco Ielpo, custos of the Holy Land” (a title held by Franciscans of the conciliar obedience) “called for concrete protection of fundamental rights” and “encouraged pilgrims to return, noting that their presence supports local Christians and strengthens their calling to care for the holy sites.” Rights. Pilgrims. Holy sites as tourism assets. This is the language of the Civitas Terrena, not the Civitas Dei. Pope Pius XI in Quas Primas (1925) thundered: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” The “Custody of the Holy Land” has become a real estate management company for the conciliar sect, preserving stones while souls perish.
Episcopal Environmentalism: The Philippine Bishops’ Naturalistic Gospel
“Bishops representing 10 Catholic dioceses in the Philippines have issued a joint pastoral statement addressed to President Ferdinand Marcos Jr. and Environment Secretary Juan Miguel T. Cuna calling for an end to mining in the island of Sibuyan.” The letter, “Let Sibuyan Live: A Joint Call to Initiate the Cancellation of APMC’s Mining Agreement,” expresses concern over “threats to the island’s mountains, watersheds, rivers, coral reefs, and species unique to the island.”
This is the “integral ecology” of the antipope Francis (Bergoglio) and his successor Leo XIV (Prevost)—a pagan worship of creation divorced from the Creator. The Syllabus of Errors condemns: “The science of philosophical things and morals and also civil laws may and ought to keep aloof from divine and ecclesiastical authority” (Error 57) and “No other forces are to be recognized except those which reside in matter, and all the rectitude and excellence of morality ought to be placed in the accumulation and increase of riches by every possible means, and the gratification of pleasure” (Error 58). But the conciliar “bishops” have inverted this: they recognize only material forces—ecosystems, watersheds, coral reefs—while ignoring the divine law. Where is the pastoral letter condemning the Novus Ordo “Mass” that invalidates the Sacrifice? Where is the condemnation of the “reforms” that have destroyed vocations, emptied seminaries, and delivered the Filipino faithful to Protestant sects and pagan syncretism? The “bishops” (invalidly consecrated, lacking jurisdiction, in communion with an antipope) have no authority to teach, govern, or sanctify. Their “joint pastoral statement” is the political activism of a defunct NGO.
Diplomatic Theater: The Nuncio and the German Synodal Path
“Archbishop Hubertus van Megen, completed his inaugural visit to the headquarters of the German Bishops’ Conference (DBK) in Bonn… presented his official assignment letter as nuncio to the DBK chairman signed by Vatican Secretary of State Cardinal Pietro Parolin.” The DBK notes: “It was the first visit of an apostolic nuncio to the Secretariat of the German Bishops’ Conference in more than 13 years.”
Thirteen years of absence—because the German “bishops” have been openly heretical, promoting the “Synodal Path” with its demands for women’s “ordination,” blessing of sodomite unions, and abolition of celibacy. The nuncio represents Leo XIV (Robert Prevost), a manifest heretic who, by the principle ipso facto loses all jurisdiction (St. Robert Bellarmine, De Romano Pontifice: “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church”). Parolin, the “Secretary of State,” is a functionary of a usurper. The “nuncio” has no diplomatic credentials from a true Pope. His visit signals not a correction of the German apostasy but its ratification. The conciliar sect’s “diplomacy” is the management of its own disintegration.
Assisted Suicide and the “Catholic” Prime Minister: The Death of the Social Kingship of Christ
“Member of Parliament Zubir Ahmed, a former health minister in the British Labour Party and National Health Service doctor, has backed calls from Prime Minister Andy Burnham, a Catholic, to carry out health reforms before considering legislation on assisted suicide.” Ahmed asks: “What kind of society are we building if, before we’ve fixed the systems designed to care for people, we introduce a system designed to help them die?”
The framing is entirely naturalistic. The debate is not about the Fifth Commandment (Non occides), the eternal law, the sovereignty of God over life and death, or the dogma that suicide is a mortal sin crying to heaven for vengeance. It is about “systems,” “palliative care,” “social care reforms.” The “Catholic” Prime Minister Burnham does not invoke Christ the King; he invokes bureaucratic readiness. Pius XI in Quas Primas declared: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ, but let them fulfill this duty themselves and with their people, if they wish to maintain their authority inviolate and contribute to the increase of their homeland’s happiness.” The conciliar sect has taught “Catholic” politicians for sixty years that the Faith is a private hobby, irrelevant to legislation. The result: a “Catholic” PM who delays state-sanctioned murder only until the “care systems” are ready to administer it efficiently.
Syrian Schools: Charity Without the Supernatural End
“Father Fadi Najjar, secretary-general of Catholic educational institutions in Syria, said no child should be forced out because a family cannot pay… At the same time, he cautioned that schools cannot fulfill their educational mission if they are treated solely as charitable institutions.” He appeals “to churches and aid organizations to support families in genuine need and help protect the future of Christian education in Syria.”
Education for what end? Not for the formation of saints, not for the knowledge and love of God, not for the finis ultimus of the Beatific Vision. The “Catholic schools” of the conciliar sect in Syria—like those everywhere—have long since abandoned the Catechism of the Council of Trent, the Baltimore Catechism, the Thomistic philosophy that once formed Catholic minds. They teach “values,” “dialogue,” “coexistence.” The “priest” Najjar (invalidly ordained) speaks the language of an NGO grant application. The Syllabus condemns: “Catholics may approve of the system of educating youth unconnected with Catholic faith and the power of the Church, and which regards the knowledge of merely natural things, and only, or at least primarily, the ends of earthly social life” (Error 48). This is precisely the program of the conciliar “Catholic education.”
Canonical Theater: Suspension of a “Priest” in Ghana
“Ghana’s Diocese of Konongo-Mampong has imposed an indefinite canonical suspension on a priest of the diocese for taking a leave of absence and ‘abandoning his pastoral ministry’ without legitimate permission.” “Bishop John Opoku-Agyemang announced the suspension of Father Samuel Adapore… The priest has been barred from administering any of the sacraments publicly, including the celebration of Mass, or officiating any other liturgical services.”
Canonical penalties require jurisdiction. A “bishop” consecrated in the 1968 rite of Paul VI (which omitted the essential form for the episcopate: “Complete in thy priest the fullness of thy ministry” replaced by “Pour out upon this chosen one the power of the Holy Spirit”) has no jurisdiction. A “priest” ordained in the 1968 rite (which changed the form from “Receive the Holy Ghost… whose sins you shall forgive” to a vague “prayer of consecration”) has no orders. The “suspension” is a theatrical gesture within a fake legal system. The “Mass” the “priest” is barred from “celebrating” was never a true Sacrifice. The “sacraments” he is barred from “administering” were never valid. This is ludibrium—a mockery of ecclesiastical discipline to maintain the illusion of a functioning hierarchy.
Mental Health as the New Soteriology
“The president of the Regional Union of Priests of West Africa has told members of the Institutes of Consecrated Life and Societies of Apostolic Life not to be ashamed of seeking psychological support, stressing that ‘mental-health struggles do not cancel their vocation.'” Father Peter Konteh says: “Our priests and religious spend their lives caring for others. We must also care for them. They need trusted friends, safe spaces for honest conversation, regular medical and psychological support, sufficient rest, and communities that listen without judgment.”
Not a word of grace, prayer, the sacraments, spiritual direction, the Cross, mortification, the intercession of the Saints. The “vocation” is reduced to a psychological profile. The “priests” and “religious” (most invalidly ordained/professed in the new rites) are functionaries suffering burnout. The reference to “the resignation of Bishop Karl-Heinz Wiesemann of German’s Speyer Diocese over mental health struggles” underscores the collapse: a “bishop” resigns not for heresy, not for scandal, but for “mental health.” The conciliar sect has replaced the cura animarum with the cura psyches. St. Pius X in Lamentabili Sane Exitu (1907) condemned: “The Church is incapable of effectively defending evangelical ethics, because it steadfastly adheres to its views, which cannot be reconciled with modern progress” (Error 63). The conciliar sect has “reconciled” itself to modern psychology, abandoning evangelical ethics entirely.
Qamishli: A Century of Demographic Erasure Under the Watch of the False Hierarchy
“The city of Qamishli marked its centennial with a Christian community far smaller than the one that helped build the northeastern Syrian city… Founded in 1926 after Christians fled Ottoman-era massacres, the city once had a population that was nearly 90% Christian… decades of migration, intensified after the Syrian crisis began in 2011, have reduced that share to about 20%, leaving roughly 2,000 Christian families.”
One hundred years of “Catholic” presence—and the faithful have been decimated. The “priest” Samir Kanoun speaks of “active young Christians and the Church’s efforts to preserve their faith, heritage, and sense of belonging to Syria.” But the “Church” he serves is the conciliar sect, which has presided over the destruction of Catholic identity through false ecumenism (the article notes “a rich mix of Syriac, Armenian, Chaldean, Assyrian, and Protestant churches. Their cooperation grew stronger during the war through shared prayer, security coordination, and charitable work”), religious indifferentism, and the abandonment of the Social Kingship of Christ. Pius XI warned: “The state must leave the same freedom to the members of Orders and Congregations… who are indeed the most valiant helpers of the Pastors of the Church and contribute most to the expansion and establishment of Christ’s Kingdom, either by combating the triple concupiscence of the world through religious vows, or by striving for perfection.” The conciliar “religious” in Syria combat nothing; they “cooperate” with schismatics and heretics in “shared prayer” (forbidden by divine law: communicatio in sacris) and “charitable work” stripped of supernatural motive.
Conclusion: The Abomination of Desolation Masquerading as News
This EWTN “World News Roundup” is a document of the abomination of desolation standing in the holy place (Matt. 24:15). Every item reveals the same reality: a counterfeit church, staffed by men without orders or jurisdiction, preaching a gospel of humanitarianism, ecology, diplomacy, and psychology—another gospel, which is not another (Gal. 1:6-7). The “Latin Mass” revival is a lure to keep the remnant trapped in the conciliar structure. The “bishops” and “priests” are functionaries of a paramasonic occupation government. The “faithful” are fed stones for bread.
There is no salvation in the conciliar sect. There is no grace in its simulated sacraments. There is no authority in its usurping hierarchy. The only path is the via antiqua: adherence to the immutable Faith, the true Mass of all time, the valid bishops and priests who never accepted the conciliar revolution, and the Social Kingship of Christ the King over all nations—Regnavit a ligno Deus. Quas Primas remains the program: “If men were ever to recognize Christ’s royal authority over themselves, both privately and publicly, then unheard-of blessings would flow upon the whole society, such as due freedom, order, and tranquility, and concord and peace.” The conciliar sect offers only the peace of the cemetery. Viva Cristo Rey!
Source:
Revival of Latin Mass spreads among Vietnamese Catholic youth (ewtnnews.com)
Date: 28.08.2026