The Vatican News portal, official mouthpiece of the conciliar sect occupying the Vatican, reports that the antipope Leo XIV (Robert Prevost) has released his September 2026 prayer intention “For the care of water” to coincide with the modernist innovation known as the “Season of Creation.” In a video produced by the “Pope’s Worldwide Prayer Network,” the usurper prays that water be a “source of fruitfulness, freshness, and hope,” calling it “a right without borders” and a “universal gift,” while begging forgiveness for “turning it into a commodity.” He exhorts the faithful to become “pilgrims of the essential” who “live simply and avoid all waste or pollution,” citing UN statistics on water scarcity as justification. The accompanying press release urges personal ecological actions: fixing leaks, shorter showers, turning off faucets. This naturalistic humanitarianism, devoid of the Cross, the Kingship of Christ, and the supernatural order, constitutes the definitive manifesto of the neo-church’s apostasy: the replacement of the *regnum Christi* with the religion of man.
The “Season of Creation”: A Liturgical Innovation of the Apostasy
The very framework of this intention—the “Season of Creation” spanning from September 1 to the feast of St. Francis (October 4)—is a fabrication unknown to the immemorial tradition of the Church. It finds no warrant in the *Missale Romanum*, the *Breviarium Romanum*, or any decree of a true Pope prior to 1958. It is a product of the conciliar revolution, inaugurated by the false “ecumenical” assemblage at Assisi in 1986 and codified in the pantheistic encyclical *Laudato si’* of the antipope Francis. The true Church, as Pius XI teaches in *Quas Primas*, knows only one liturgical cycle: the annual commemoration of the mysteries of the life of Our Lord Jesus Christ, culminating in the feast of **Christ the King**, instituted precisely “to address the needs of the present times and provide a special remedy against the plague that poisons human society,” which plague is **”the secularism of our times, so-called laicism.”** To substitute for this divine remedy a “Season of Creation” centered on created elements is to invert the order of worship: *creaturam coluerunt praeter Creatorem* (Rom 1:25). The antipope’s video makes this inversion explicit: water is elevated to a quasi-sacramental status—”symbol of God’s grace and love for us and our renewal in Baptism”—while the *cause* of that grace, the Precious Blood of the Lamb, is entirely absent.
“A Right Without Borders”: The Masonic Language of Universalism
The phrase **”a right without borders,”** repeated by the antipope, is the shibboleth of the Masonic project for a one-world religion and a one-world government. It echoes the condemned proposition of the *Syllabus of Errors* (Pius IX, 1864): **”The Church ought to be separated from the State, and the State from the Church” (Error 55),** and **”In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship” (Error 77).** By declaring water a “universal gift” and a “right without borders,” the antipope subordinates the supernatural order to a naturalistic human right, effectively denying that **all rights derive from God and are mediated through the Kingship of Christ.** As Pius XI declares: **”His reign encompasses not only Catholic nations… but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.”** There is no “right without borders” apart from the *jus divinum* of Christ the King. To speak of water as a borderless right is to preach the *civitas terrena* stripped of its supernatural end—a purely Masonic city.
The Reduction of Baptism to a Natural Symbol
The antipope’s reference to water as “a symbol of God’s grace and love for us and our renewal in Baptism” betrays a Protestantized, Modernist sacramental theology. The Council of Trent defines *ex opere operato* that Baptism **confers grace by the very rite performed**, not merely as a “symbol” of renewal. The *Lamentabili Sane Exitu* (St. Pius X, 1907) condemns the proposition: **”The sacraments merely serve to remind man of the presence of the ever-benevolent Creator” (Prop. 41).** By reducing the waters of Baptism—which *are* the matter of the sacrament that *causes* regeneration—to a mere “symbol” of a vague “renewal,” the antipope empties the sacrament of its *virtus sanctificans*. This is the *heresis modernistica* condemned by St. Pius X: the reduction of the supernatural to the natural, of the objective sacrament to a subjective religious experience. The true Church teaches that Baptism *is* the laver of regeneration (*lavacrum regenerationis*, Tit 3:5), not a symbol thereof.
“Pilgrims of the Essential”: The Vague Spirituality of the Neo-Church
The exhortation to become **”pilgrims of the essential”** who “live simply and avoid all waste or pollution” is the quintessence of the conciliar “spirituality”: a contentless, horizontal humanitarianism stripped of dogma, sacrifice, and the Cross. What is “the essential” for the antipope? Not the *unum necessarium* (Lk 10:42)—the knowledge and love of Jesus Christ, the observance of His Commandments, the hatred of sin, the pursuit of sanctity through the sacraments and the Mass of all ages. No: “the essential” is ecological austerity. This is the **”cult of man”** denounced by Cardinal Billot and the pre-conciliar Magisterium. The true Church, as Pius XI teaches, demands that **”Christ reign in the mind of man… in the will… in the heart… in the body and its members, which, as instruments… as weapons of justice for God, should contribute to the inner sanctification of souls.”** The antipope demands only that men take shorter showers. *Non est hic Christus.*
UN Statistics as the New Magisterium
The citation of UN agencies—”2.1 billion people still lack access to safely managed drinking water”—as the authoritative basis for the prayer intention reveals the true *magisterium* of the neo-church: the secular, Masonic international order. The *Syllabus* condemns the error: **”The civil government, even when in the hands of an infidel sovereign, has a right to an indirect negative power over religious affairs” (Error 41).** Here, the infidel sovereign (the UN/WHO) dictates the *content* of the “pope’s” prayer. The Church’s mission is not to ensure hydraulic equity but to **save souls for eternity.** As Pius XI writes: **”He is the source of salvation for individuals and for the whole: And there is no other name under heaven given to men by which we must be saved.”** The antipope’s silence on the *salus animarum*, on the necessity of the Catholic Faith, on the reality of Hell for those who die in mortal sin, on the Social Kingship of Christ over nations—this silence is the *crimen laesae majestatis Divinae*. He functions as an NGO spokesman, not as the Vicar of Christ.
The Theological Bankruptcy of the “Pope’s Worldwide Prayer Network”
The video is produced by the “Pope’s Worldwide Prayer Network,” a post-conciliar bureaucracy that has supplanted the *Apostleship of Prayer*, once a militia for the Sacred Heart and the Kingship of Christ. The director, “Fr.” Cristóbal Fones, speaks of “safeguarding creation,” “looking with God’s eyes,” and converting sight into “concrete actions that demonstrate moderation, care, and solidarity.” Not a word of *gratia sanctificans*, *virtutes infusae*, *sacrificium propitiatorium*, *regnum Christi*. This is the **”dogmaless Christianity”** condemned in *Lamentabili Sane* (Prop. 65): **”Contemporary Catholicism cannot be reconciled with true knowledge without transforming it into a certain dogmaless Christianity, that is, into a broad and liberal Protestantism.”** The “Prayer Network” is the institutional arm of this Protestantized, naturalized pseudo-faith.
The Automatic Loss of Office: The Sedevacantist Necessity
That a man claiming to be Pope can issue a global prayer intention utterly devoid of the Name of Jesus Christ as King, of the Holy Sacrifice of the Mass, of the Virgin Mary as Mediatrix of All Graces, of the reality of sin and Hell, and centered instead on hydraulic management—this is **manifest heresy** (*haeresis manifesta*). By the teaching of St. Robert Bellarmine (*De Romano Pontifice*, Lib. 2, Cap. 30), **”a Pope who is a manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church.”** By Canon 188 §4 of the 1917 Code: **”Every office becomes vacant by the mere fact and without any declaration… if the cleric publicly defects from the Catholic faith.”** Defection does not require joining another sect; **public profession of Modernist naturalism suffices** (Fr. McDevitt, *The Renunciation of an Ecclesiastical Office*). The line of usurpers—John XXIII, Paul VI, John Paul I, John Paul II, Benedict XVI, Francis, and now Leo XIV (Robert Prevost)—has, by their public adhesion to the conciliar errors (religious liberty, ecumenism, collegiality, the New Mass, *Laudato si’*, *Fratelli tutti*, the “Season of Creation”), **defected from the Catholic Faith *ipso facto*.** They are not Popes; they are **antipopes** heading the **”abomination of desolation”** (Mt 24:15) foretold by Our Lord.
Conclusion: Return to the Kingship of Christ
The antipope’s September intention is not a pastoral oversight; it is the **programmatic manifesto of the Counter-Church**. It proclaims the *civitas terrena* without the *Civitas Dei*, the creature without the Creator, the natural right without the Divine Law. The true remedy is not “care for water” but **the Consecration of the Human Race to the Sacred Heart of Jesus** (Pius XI, *Quas Primas*; Leo XIII, *Annum Sacrum*), the restoration of the **Social Kingship of Christ over all nations**, the **Traditional Latin Mass** as the unbloody renewal of Calvary, and the **rejection of the conciliar sect** as the *synagoga Satanae*. *Instaurare omnia in Christo*—not in “sustainable development.” The faithful must flee the neo-church, cleave to bishops and priests of unbroken apostolic succession and uncorrupted doctrine, and pray for the true Pope, whenever God wills to restore him, that he may **”judge the poor with justice, and reprove with equity the meek of the earth”** (Is 11:4).
Source:
Pope’s September prayer intention: ‘For the care of water’ (vaticannews.va)
Date: 01.09.2026