The EWTN News portal reports that a federal judge in Texas has delayed a lawsuit challenging the FDA approval of the abortion pill mifepristone until after the midterm elections, citing a promised agency “safety review.” The article quotes Live Action spokesman Noah Brandt lamenting that the FDA is “prioritizing politics over the safety of American women and children” while the pill “recklessly” crosses state lines via telehealth. This spectacle of legal maneuvering and bureaucratic promises exposes the theological bankruptcy of the conciliar “pro-life” movement: it has surrendered the Kingship of Christ to the procedural idols of the Masonic state.
The Conciliar Sect’s “Pro-Life” Complicity with the Antichrist State
The cited article originates from the Catholic News Agency, a propaganda organ of the post-conciliar structures occupying the Vatican, staffed by writers like Kate Quiñones who operate entirely within the naturalistic framework of the liberal order. The report treats the lawsuit by Texas and Florida as a legitimate exercise in “justice,” yet the very premise of petitioning a Masonic judiciary to regulate the “safety” of child murder is a capitulation to the principles condemned by Pope Pius IX in the Syllabus of Errors. Error 39 teaches that “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits” is a condemned proposition; yet the conciliar “pro-life” movement implicitly accepts this sovereignty by begging the state to restrict abortion on procedural grounds rather than demanding its total abolition as a crime against the Divine Majesty.
Pius XI, in Quas Primas, declares that “Peace is only possible in the kingdom of Christ” and that “when God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed”. The EWTN article breathes not a word of Christ the King. It knows only the language of “FDA review,” “mail-order distribution,” “adverse events,” and “midterm elections.” This silence is the gravissima accusatio: the conciliar sect has replaced the regnum Christi with the regnum hominis, rendering its “pro-life” activism a mere humanitarian NGO project devoid of supernatural efficacy.
Reduction of Infanticide to Regulatory “Safety” Review
The Live Action spokesman brands mifepristone “dangerous” because “1 in 10 women experience serious adverse events… such as sepsis, infection, or hemorrhaging.” This framing reduces the slaughter of 7.5 million infants (by their own count) to a consumer-protection issue. The crime is not that the poison kills the mother too often, but that it kills the child always — and that the mothers, by procuring it, incur the penalty of latae sententiae excommunication (Canon 2350, 1917 Code) and the guilt of a sin crying to heaven for vengeance (Gen 4:10).
The article notes the FDA “first announced it would review mifepristone in September 2025.” Fourteen months of “review” for a pill designed solely to dismember the innocent. This is the theatrum mundi of the conciliar church: it collaborates with the regime’s bureaucratic theater, lending it a veneer of moral concern while the daily holocaust continues. St. Pius X in Lamentabili Sane condemned the Modernist error that “The Church is incapable of effectively defending evangelical ethics, because it steadfastly adheres to its views, which cannot be reconciled with modern progress” (prop. 63). The conciliar sect proves this condemnation true: it has reconciled itself to “modern progress” by adopting the state’s technocratic language, abandoning the lex divina for the lex FDA.
The Illusion of Legitimate Authority in the Masonic Judiciary
Judge Reed O’Connor is presented as an arbiter of justice. From the perspective of integral Catholic doctrine, the United States federal judiciary possesses no legitimate authority over the moral law. The Syllabus condemns the proposition that “The civil government, even when in the hands of an infidel sovereign, has a right to an indirect negative power over religious affairs” (Error 41) and that “In the case of conflicting laws enacted by the two powers, the civil law prevails” (Error 42). The lawsuit asks a Masonic court to revoke an administrative approval — it does not challenge the court’s competence to rule on the matter. By engaging this process, the conciliar “pro-life” movement recognizes the de facto sovereignty of the Antichrist state over life and death.
Pope Pius IX, in the allocution Maxima quidem (cited in the Syllabus, Error 39), teaches that the State is not the source of all rights. The true source is God. The “pro-life” legal strategy, however, operates entirely within the positivist framework: “the agency didn’t adequately evaluate its safety when it approved the drug in 2000.” This is juridical positivism masquerading as morality. It concedes that if the FDA had “adequately evaluated” the pill, its approval would be legitimate. Thus the conciliar sect implicitly admits that the state may license infanticide provided it follows its own rules.
Live Action and EWTN: Instruments of Controlled Opposition
Live Action and EWTN function as the oppositionem ductam — controlled opposition — of the conciliar sect. They channel Catholic indignation into harmless legal filings, fundraising appeals, and electoral politics. The article quotes Brandt: “It’s time deadly mail-order abortion ended once and for all and this lethal pill be removed from the market completely.” Note the phrase “removed from the market” — commercial language for a spiritual catastrophe. There is no call for the conversion of the nation, no invocation of the Social Kingship of Christ, no demand that Catholic officials excommunicate the politicians and judges who enable the slaughter.
This is the fruit of the false ecumenism and religious liberty taught by Vatican II. The conciliar “hierarchy” — from the usurper “pope” Leo XIV down to the local “bishops” — refuses to wield the spiritual sword (gladius spiritalis) against public scandal. Instead, they outsource the fight to 501(c)(3) organizations that beg Caesar for crumbs. As Pius XI warned in Quas Primas: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… if they wish to maintain their authority inviolate and contribute to the increase of their homeland’s happiness.” The conciliar sect does the opposite: it urges the faithful to venerate the state’s procedures and obey its timeline.
The Only Remedy: The Social Reign of Christ the King
The article ends with a list of “RELATED ARTICLES” including “This is Pope Leo XIV’s prayer intention for the…” and “Polish bishops call surrogacy ‘incompatible’ with…” — further proof that the portal serves the narrative of the usurping hierarchy. True Catholic action begins not in a Texas courtroom but at the foot of the altar, in the uncompromising proclamation that Jesus Christ is King of nations now, that His law binds every legislature, and that no human tribunal can legitimize the murder of the innocent.
The sedevacantist position — grounded in the theology of St. Robert Bellarmine and the Bull Cum ex Apostolatus Officio — recognizes that the men occupying the Vatican since 1958 are manifest heretics who have ipso facto lost all jurisdiction. Their “pro-life” theater is part of the operatio erroris by which the abominatio desolationis maintains its grip on souls. The faithful must reject this theater entirely. Non est pax, dicit Dominus, impiis (Is 48:22). There is no peace — and no justice — in the kingdom of the Antichrist, only the pax Christi in regno Christi which the conciliar sect has betrayed.
Source:
Federal judge delays mifepristone lawsuit until after midterms (ewtnnews.com)
Date: 01.09.2026