Vatican News, the official propaganda organ of the conciliar sect occupying the Vatican, reports that the usurper Robert Prevost, styling himself “Pope” Leo XIV, engaged in a telephone conversation with the President of Colombia, Abelardo de la Espriella, following a devastating 7.4-magnitude earthquake. The exchange consisted entirely of expressing “closeness,” “solidarity,” and support for “humanitarian workers” and the “Caritas network.” This transaction epitomizes the apostasy of the neo-church: the Vicar of Christ is reduced to a functionary of global humanitarianism, utterly silent on the Social Kingship of Christ, the reality of divine chastisement, and the absolute necessity of the Catholic Faith for salvation.
The Theatrics of a Usurper: Humanitarianism Substituting for Supernatural Paternity
The cited article relates that the antipope “expressed his closeness to all those suffering” and “offered particular support to the families of those who died, as well as to those injured and to the rescuers and humanitarian workers.” Nowhere does the report mention the Salus animarum (the salvation of souls), the Missa pro defunctis (Mass for the dead), or the duty of the Supreme Pontiff to interpret the signs of the times through the lens of Dei Providentia (Divine Providence). Instead, the “pope” mimics a secular NGO director coordinating disaster relief.
This is the logical terminus of the conciliar revolution: the substitution of the regnum Christi (Kingdom of Christ) with the civitas terrena (earthly city) stripped of its supernatural end. Pius XI, in Quas Primas, thundered against this very plague: “When God and Jesus Christ were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” The antipope’s phone call is not an exercise of spiritual fatherhood; it is a diplomatic courtesy call between two heads of state—one legitimate (the Colombian President), one a manifest usurper—negotiating the management of temporal calamity.
Linguistic Sterilization: The Vocabulary of the New World Order
The linguistic level of the Vatican News report reveals the theological vacuum at the heart of the neo-church. The lexicon is entirely naturalistic: “solidarity,” “humanitarian operation,” “emergency response,” “assess the extensive damage,” “Caritas network.” These are the terms of the United Nations, the Red Cross, and Masonic philanthropy. They are not the language of the Roman Pontiff.
During the conversation, the Pope expressed his closeness to all those suffering the consequences of the powerful earthquake that struck Colombia on 10 August. He offered particular support to the families of those who died, as well as to those injured and to the rescuers and humanitarian workers involved in the emergency response.
Observe the total absence of supernatural vocabulary. There is no call to penitentia (penance), no reference to the Quattuor Novissima (Four Last Things: Death, Judgment, Hell, Heaven), no invocation of the Sacrosanctum Sacrificium (Most Holy Sacrifice) for the repose of the souls of the 331 deceased. The “pope” speaks of “rescuers and humanitarian workers” but not of the sacerdos (priest) offering the Unbloody Sacrifice of Calvary. This silence is not an oversight; it is a profession of faith in the religion of Man. As St. Pius X condemned in Lamentabili Sane Exitu (Prop. 26): “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief.” Here, “faith” is reduced to humanitarian action.
Theological Bankruptcy: Denial of Christ’s Social Kingship and Divine Justice
The theological level exposes the heresy of the conciliar sect’s very constitution. The earthquake is treated as a purely geological event requiring a logistical response. Catholic doctrine, however, teaches that flagella sunt pedagogica (chastisements are pedagogical). Christ Himself warned: “Except you do penance, you shall all likewise perish” (Luke 13:3). The true Pope, as the Vicarius Christi, has the duty to proclaim this truth to nations and rulers.
Pius XI, instituting the Feast of Christ the King, declared: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… For what we wrote at the beginning of Our Pontificate about the diminishing authority of law and respect for power, the same can be applied to the present times: ‘When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.'”
The antipope’s conversation with President de la Espriella is a practical denial of this dogma. He engages the civil power on the civil power’s own terms—humanitarian coordination—thereby ratifying the error condemned by Pius IX in the Syllabus of Errors (Prop. 55): “The Church ought to be separated from the State, and the State from the Church.” By failing to demand that the Colombian State publicly acknowledge the Kingship of Christ as the only remedy for its suffering, the usurper confirms he is not the Vicar of the King of Kings, but a chaplain to the Masonic project of a “fraternal” humanity without the Father.
Furthermore, the reference to the “Caritas network” as a primary agent of relief exposes the institutionalized naturalism of the neo-church. “Caritas” structures, largely funded by secular governments and integrated into the UN humanitarian apparatus, often operate under principles of religious indifferentism (Syllabus, Prop. 16, 18), distributing aid without the primary goal of conversion and the administration of the Sacraments. This is corporal works of mercy divorced from the spiritual works—a body without a soul, which is a corpse.
Symptomatic of the Great Apostasy: The Conciliar Sect as Masonic Tool
The symptomatic level reveals this event as a staged performance in the theater of the “Church of the New Advent.” The “False Fatima” file details the Masonic strategy: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” We are now in the final phase: the total secularization of the papacy into a global moral conscience for the New World Order.
The “pope” functions as a pontifex maximus of the civil religion of “humanitarianism.” His “solidarity” is the opium of the people promised by the Masonic lodges—a false peace that anesthetizes the nations against the vera pax (true peace) which is tranquillitas ordinis (the tranquility of order) under Christ the King. Pius XI taught: “Peace is only possible in the kingdom of Christ.” The antipope offers the peace of the world: “My peace I give unto you: not as the world giveth, do I give unto you” (John 14:27).
The Defense of Sedevacantism establishes that a manifest heretic loses the papacy ipso facto (Bellarmine, De Romano Pontifice). The line of usurpers since John XXIII has consistently taught errors against the Faith (religious liberty, ecumenism, collegiality, new mass). Robert Prevost, by continuing this magisterium of rupture and by performing acts purely humanitarian devoid of the munus petrinum (Petrine office) of confirming the brethren in the Fides Catholica, demonstrates the vacans (vacancy) of the See. He is a “pope” of the abomination of desolation standing in the holy place (Matt 24:15), offering the world a “solidarity” that saves no one.
Conclusion: The Silence of the Shepherds Amidst the Ruins
The telephone call is a metaphor for the entire post-conciliar epoch: a dialogue of the deaf between a false shepherd and a secular ruler, while the souls of the departed—331 known dead, 143 missing—face the Particulare Iudicium (Particular Judgment) without the benefit of the Church’s public intercession, the Indulgentiae, or the call to conversion for the living. The “conciliar sect” has nothing to offer the victims of Chocó but the “Caritas network” and the empty words of an antipope.
Non est aliud nomen sub caelo datum hominibus, in quo oporteat nos salvari (Acts 4:12). There is no other name under heaven given to men whereby we must be saved. Not “solidarity,” not “humanitarian aid,” not “Caritas,” not the “Pope” of the neo-church. Only Jesus Christ, King of Kings, whose rights the usurper betrays with every “humanitarian” phone call.
Source:
Pope speaks with Colombia’s President following devastating earthquake (vaticannews.va)
Date: 02.09.2026