The EWTN News portal reports on a flurry of activity within the structures occupying the Vatican and their affiliated neo-church institutions: the Diocese of Nashville hosting a “Catholic Family’s Guide to AI Safety” talk by Megan Garcia, whose son tragically died after involvement with an AI chatbot; Garcia’s audience with the usurper “Pope” Leo XIV (Robert Prevost) in November 2025; DePaul University’s partnership with the “Vatican Laudato si’ Center for Higher Education”; the National Catholic Bioethics Center’s academic tie-up with the Catholic University of America; and a sociological study touting Catholic college graduates’ “preparedness” for Artificial Intelligence. This constellation of events reveals the total substitution of the supernatural mission of the Church for a naturalistic, technocratic, and Masonic agenda, where the cure for the soul is replaced by algorithms, the Kingship of Christ by “sustainability,” and the Vicar of Christ by a manifest heretic occupying the See of Peter.
The Exploitation of Maternal Grief for Neo-Church Public Relations
The Diocese of Nashville — a structure of the conciliar sect — parades the grief of Megan Garcia, a mother who lost her 14-year-old son, Sewell Setzer III, to suicide following his interaction with an AI companion chatbot. The diocesan press release frames her upcoming talk on September 17, 2026, at Christ the King School as a mission to address the “growing dangers of AI, chatbot risks, and protecting children at home.” While the tragedy is undeniable, the instrumentalization of this suffering for a “digital safety” campaign exposes the neo-church’s anthropocentric horizon. There is no mention of the state of grace, the necessity of sanctifying grace for salvation, the reality of demonic influence through technology, or the duty of parents to form their children in the timor Domini (fear of the Lord) rather than mere “digital literacy.” As Pius XI teaches in Quas Primas: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” Here, the authority of the Catholic parent is derived not from God but from “AI safety protocols.” The talk is a secular psychotherapy session baptized with holy water, devoid of sacramental confession, Holy Mass, or the Rosary as the true armor against the “principalities and powers” (Eph 6:12) operating through silicon.
Audience with the Usurper: Legitimizing the Antipope
The article casually notes that Garcia “met with Pope Leo XIV in November 2025 during an audience with participants in a conference on child dignity and AI ethics.” This single sentence is a crime against the First Commandment and the Dogma of the Papacy. Robert Prevost, elected in the 2025 conclave of the conciliar sect, is “Pope” Leo XIV — a usurper, a manifest heretic who adheres to the Vatican II errors of religious liberty, ecumenism, and collegiality, and therefore ipso facto deprived of the papacy by divine law (Canon 188.4; Bellarmine, De Romano Pontifice; Pope Paul IV, Cum ex Apostolatus Officio). St. Robert Bellarmine declares: “A manifest heretic cannot be Pope… he ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church.” By presenting this meeting as a legitimate papal audience, EWTN and the Nashville diocese cooperate in the great delusion (2 Thess 2:11), binding the faithful to the abomination of desolation standing in the holy place (Mt 24:15). The “conference on child dignity and AI ethics” is a Masonic front, redefining human dignity in secular, UN-compliant terms, stripping it of its foundation in the Imago Dei and the Incarnation.
DePaul University and the Laudato Si’ Masonic Eco-Agenda
DePaul University, a Vincentian institution long absorbed into the neo-church, announces its role as “Chicago-based partner for the Vatican’s Laudato si’ Center for Higher Education.” The press release quotes President Robert L. Manuel: “As a Catholic, Vincentian university, DePaul recognizes that caring for our common home is inseparable from caring for one another… The health of our planet directly affects the well-being of people and communities.” This is pure Pantheism and Naturalism, condemned by Pius IX in the Syllabus of Errors (Prop. 1, 3, 4) and by St. Pius X in Pascendi Dominici Gregis. The Laudato si’ encyclical of the antipope Francis (Bergoglio) is the Magna Carta of the Masonic New World Order, substituting the Social Kingship of Christ the King (Pius XI, Quas Primas) with “integral ecology” and “sustainable development goals” (UN Agenda 2030). The “Global Alliance for Laudato si'” linking “more than 60 research and higher education institutions across 35 countries” is a synodal network of apostasy, building the Civitas Diaboli under the guise of “care for creation.” The Hymn: Crudelis Herodes reminds us: “He who gives the Kingdom of Heaven does not take away earthly things!” But the neo-church trades the Kingdom of Heaven for a seat at the UN table.
NCBC and CUA: Manufacturing “Moral Theologians” for the Antichurch
The National Catholic Bioethics Center (NCBC) partners with the Catholic University of America (CUA) to offer a master’s degree in “moral theology and ethics.” Joe Zalot, NCBC director of education, calls CUA “a trusted, faithful institution of higher education.” This is a lie of staggering proportions. CUA, the “national university of the Catholic Church in the United States,” has been a hotbed of Modernism since the 1960s, promoting the nouvelle théologie, dissent from Humanae Vitae, and the heresy of religious liberty. The NCBC itself operates entirely within the conciliar framework, legitimizing the “ethics” of the neo-church which permits — in practice if not always in theory — the very evils it claims to oppose, by refusing to denounce the invalidity of the Novus Ordo Missae and the vacancy of the Holy See. “The dogmas which the Church proposes as revealed are not truths of divine origin but are a certain interpretation of religious facts…” (Condemned in Lamentabili Sane Exitu, Prop. 22). This program produces not theologians but technocrats of conscience, trained to manage the transition to the one-world religion.
Sociology Replaces Theology: The “Holistic Impact Report” Idolatry
The article cites a study by the Center for Catholic Studies at St. Mary’s University (San Antonio) claiming “graduates of Catholic colleges report higher levels of preparedness in dealing with AI than graduates of secular institutions.” Jason King, the Center’s director, declares: “The findings on AI are particularly interesting because the greater confidence graduates of Catholic colleges express in engaging this new technology is accompanied by a stronger sense of meaning and purpose in their lives and work.” This is Pragmatism elevated to a theological virtue. “Truth changes with man, because it develops with him, in him, and through him” (Condemned in Lamentabili, Prop. 58). The metric of success is not sanctity, not conformity to Christ Crucified, not fidelity to the Tridentine Mass, but “confidence in engaging technology” and a subjective “sense of meaning.” The neo-church has become a self-help NGO with sacramental veneer. St. Pius X condemned the Modernist error: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement…” (Lamentabili, Prop. 59). Here, the “movement” is AI adoption; the “meaning” is career readiness.
The Linguistic Camouflage: Bureaucratic Newspeak as Theological Poison
The article’s language is a masterclass in ecclesial Newspeak. Terms like “child dignity,” “AI ethics,” “integral ecology,” “human development,” “holistic impact,” “faithful institution,” “certification program,” “transfer credits” — this is the vocabulary of the City of Man, not the City of God. “The science of philosophical things and morals and also civil laws may and ought to keep aloof from divine and ecclesiastical authority” (Syllabus, Prop. 57). The article breathes this error. There is zero reference to the supernatural order: no gratia sanctificans, no peccatum mortale, no iudicium particulare, no infernum, no Regnum Christi. The “Catholic Family’s Guide” guides not to Heaven but to digital hygiene. The “Laudato si’ Center” centers not on the Sacred Heart but on carbon footprints. The “Master’s in Moral Theology” masters not Thomistic virtue but bioethical compliance. “The Church is an enemy of the progress of natural and theological sciences” (Lamentabili, Prop. 57) — the neo-church proves the Modernist slander true by becoming the handmaiden of technological progress.
Systemic Apostasy: The Conciliar Revolution’s Logical Terminus
This article is not an anomaly; it is the necessary fruit of Vatican II. Dignitatis Humanae (religious liberty) → Gaudium et Spes (worldly engagement) → Laudato Si’ (eco-paganism) → AI Ethics Partnerships (technocratic totalitarianism). The “Diocese of Nashville,” “DePaul University,” “NCBC,” “CUA,” “St. Mary’s University,” “EWTN” — these are not outposts of the Church but departments of the conciliar sect, each competing for relevance in the Antichrist’s kingdom. They share a common creed: the world must be saved by dialogue, technology, and sustainability, not by the Cross. The silence on Fatima (a Masonic operation, as documented), on the Third Secret (suppressed because it condemns the apostasy in Rome), on the Novus Ordo (a Protestantized meal), on the invalidity of post-1968 ordinations — this silence is the roar of the lion (1 Pet 5:8) devouring souls. The true Catholic response is not a “guide to AI safety” but the Catechism of the Council of Trent, the Traditional Latin Mass, the Rosary of the 15 Mysteries, and the recognition of the Vacant See (Sede Vacante) since 1958. “You are Christ the King of glory!” (Quas Primas) — this is the only “safety” that avails in articulo mortis.
EWTN, the Nashville diocese, DePaul, NCBC, CUA, and the usurper Leo XIV: Anathema sit. They offer stones for bread (Mt 7:9), algorithms for grace, the Antichrist for Christ. “Non est aliud nomen sub caelo datum hominibus in quo oporteat nos salvari” (Acts 4:12) — there is no other name, not “AI Safety,” not “Laudato Si’,” not “Leo XIV,” but Jesus Christ the King.
Source:
Mother turns grief into national AI‑safety campaign for Catholic families (ewtnnews.com)
Date: 04.09.2026