The EWTN News portal (via its ACI MENA Arabic service) reports on September 6, 2026, the plight of three Christian villages—Ain Ebel, Rmeich, and Debl—in southern Lebanon, describing their arduous “road to Calvary” through Israeli checkpoints and occupied territory to reach their homes. The piece frames the crisis exclusively through a humanitarian lens: convoys organized by Caritas Lebanon and UNIFIL, the logistical suffering of the elderly and pregnant, and the “resilience” sustained by the local clergy and the “saintly nuncio” of the usurper in Rome. The article is a masterclass in the conciliar sect’s substitution of the social reign of Christ the King with a sacralized NGOsim, proving that the post-conciliar hierarchy has abdicated its divine mandate to teach, govern, and sanctify in favor of managing temporal misery under the aegis of the Masonic world order.
The Blasphemous Appropriation of the Via Dolorosa
The article’s central metaphor—residents calling their commute a “road to Calvary”—is a theological obscenity. The Via Crucis is the path of the God-Man bearing the sins of the world; it is not a logistical nightmare caused by geopolitical conflict. This trivialization of the Passion reveals a mentality utterly divorced from the sensus catholicus. The faithful of the true Church know that “we must through much tribulation enter into the kingdom of God” (Acts 14:22), but they also know that suffering is meritorious only when united to the Unbloody Sacrifice of Calvary offered by a validly ordained priest on a true altar. The article mentions “Eucharistic adoration” and “Mass” celebrated by the “priest” Najib al-Amil and the “nuncio” Paolo Borgia. In the conciliar sect, where the Novus Ordo Missae has replaced the Mass of the Ages and where orders are doubtful at best due to the corrupted rite of Paul VI, these acts are at best empty rituals, at worst idolatry. There is no sacrifice without a priesthood; there is no priesthood without valid orders; there are no valid orders in a sect whose “bishops” are consecrated by a rite that excised the essential form.
Reduction of the Church’s Mission to Naturalistic Humanism
Father Samir Ghaoui, president of Caritas Lebanon, explicitly states the conciliar sect’s credo: “Our decision was that we would stand beside every Christian household that chose to remain in its home and on its land. We will try to provide everything they need… They have the right to live with dignity in their own homes.” Not a word about the rights of God, the Kingship of Christ, or the duty of the civil power to profess the Catholic Faith. This is the rotten fruit of Gaudium et Spes and Dignitatis Humanae—the heresy that the Church’s mission is the promotion of “human dignity” understood in a purely naturalistic, secular sense. Pope Pius XI, in Quas Primas, anathematized this very inversion: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” The “resilience” praised by the article is not the fortitudo of the martyrs, but the stubbornness of those who have made an idol of temporal survival.
The “Saintly Nuncio” of an Antipope
The article cites “Father” Najib al-Amil praising Archbishop Paolo Borgia, the “apostolic nuncio to Lebanon” of the usurper Leo XIV (Robert Prevost), calling him “the saintly nuncio.” This title is applied to a representative of a manifest heretic who occupies the See of Peter ipso facto vacant by heresy. St. Robert Bellarmine, cited in the Defense of Sedevacantism, teaches: “A manifest heretic cannot be Pope… A non-Christian in no way can be Pope… he who is not a Christian is not a member of the Church, and a manifest heretic is not a Christian.” The “nuncio” of an antipope has no mission from Christ; he is an agent of the abomination of desolation standing in the holy place (Matt. 24:15). To venerate him as “saintly” is to canonize the occupation of the Holy See by the enemies of Christ. The faithful of the true Church, adhering to the Syllabus of Errors, know that “The Church is not a true and perfect society… but it appertains to the civil power to define what are the rights of the Church” (Error 19) is a condemned proposition; yet the conciliar sect lives this error practically, begging “permission from a foreign military” (Israeli) to access their own lands, while their “hierarchy” negotiates with the UN and NGOs.
Silence on the Social Kingship of Christ: The Gravest Omission
The article is a vacuum of the supernatural. There is no call for the consecration of Lebanon to the Sacred Heart (as mandated by Leo XIII and Pius XI), no denunciation of the Masonic-Zionist-Communist axis driving the wars of the Middle East, no application of the Church’s teaching on just war, no demand that the Lebanese state—historically Maronite—publicly confess Christ the King. Pius XI declared: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… if they wish to maintain their authority inviolate and contribute to the increase of their homeland’s happiness.” The “patriarchs” and “bishops” of the conciliar sect in Lebanon have long since surrendered the droit public ecclésiastique to the Masonic constitution of 1926 and the Taif Agreement, accepting laïcité and confessional parity. The result is exactly what the Syllabus prophesied: “The Church ought to be separated from the State, and the State from the Church” (Error 55) has become the operational reality, leaving Christians as a “minority” begging for humanitarian corridors from UNIFIL—the very UN that promotes abortion, gender ideology, and the New World Order.
Caritas and UNIFIL: The Two Wings of the Masonic Dove
The convoys are “usually accompanied by Caritas and the United Nations Interim Force in Lebanon (UNIFIL).” This partnership is the visible sign of the conciliar sect’s integration into the paramasonic structure of global governance. Caritas, the “charitable arm” of the neo-church, functions as a subcontractor for the UN’s “humanitarian” agenda, distributing aid without the salt of the Gospel. The Syllabus condemns the error that “The civil government… has a right to an indirect negative power over religious affairs” (Error 41); here, the “Church” submits to the “civil government” of the UN and the Israeli military for the very access to its flock. The article notes residents “must wait for permission from a foreign military to reach their homes.” This is the logical consequence of rejecting the integral Catholic State: the faithful become refugees in their own land, dependent on the mercy of the enemies of Christ.
The “Delta of Resilience” vs. The City of God
The label “Delta of Resilience” is a secularist slogan, fit for a NATO psychological operation, not a Catholic designation. True Catholic resilience is constantia in fide, the steadfastness of the martyrs of Tyre and Sidon, of the Maronites who died pro fide against Monothelitism and Islam. The article’s subjects are described as “deeply rooted in this village… killed and buried here.” This territorialism devoid of the regnum Christi is idolatry of the soil. St. Augustine teaches: “The state is nothing else than a harmonious association of men” (cited in Quas Primas, n. 30), but this harmony is impossible without subjection to God’s law. The “priests” encourage “prayer” and “visiting the sick”—corporal works of mercy severed from the spiritual works of instructing the ignorant, admonishing sinners, and condemning the heresies that caused this chastisement. Lamentabili sane exitu condemned the Modernist proposition that “The Church is incapable of effectively defending evangelical ethics, because it steadfastly adheres to its views, which cannot be reconciled with modern progress” (Prop. 63); the conciliar sect proves this condemnation true by its very capitulation to “modern progress” in the form of humanitarianism.
Conclusion: The Abomination of Desolation in Action
This article is not a testimony of faith; it is a dossier of apostasy. It documents a “Church” that has become a humanitarian NGO, a “clergy” that functions as social workers for a Masonic world order, and a laity abandoned to the mercy of the enemies of Christ because their “shepherds” refused to wield the sword of the Spirit (Eph. 6:17) and the authority of the Keys to demand the Social Kingship of Christ. The true Church of Christ—una, sancta, catholica, apostolica—subsists in those bishops and priests who retain valid orders and the integral Faith, rejecting the conciliar sect and its antipopes. Only the restoration of the Christus Rex over nations, the condemnation of religious liberty, and the rejection of the Novus Ordo sect can turn this “road to Calvary” into the Via Regia of the King of Kings. “His reign, namely, extends not only to Catholic nations… but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ” (Pius XI, Quas Primas, citing Leo XIII). Until this truth is proclaimed from the rooftops, the Christians of Lebanon—and the world—will remain hostages in the concentration camp of the New World Order, administered by its chaplains in the neo-church.
Source:
The dangerous journey home for Christian communities in southern Lebanon (ewtnnews.com)
Date: 06.09.2026