The Vatican News portal — the official propaganda organ of the conciliar sect occupying the Vatican — publishes an interview with Daniel Nigro, former Chief of Operations of the New York City Fire Department, on the twenty-fifth anniversary of the September 11, 2001 attacks. The piece is a masterclass in naturalistic sentimentalism: three hundred forty-three firefighters dead, a “second wave” of cancer deaths, the passing of memory to new generations, and a final exhortation to “give back,” to “be generous, kind, thoughtful, and not hateful.” Not a single word on divine judgment, the necessity of the Catholic Faith for salvation, the Social Kingship of Christ, or the reality of eternal damnation for those who die outside the Ark of the Church. The conciliar sect, faithful to its Masonic-inspired agenda, transforms the commemoration of a chastisement into a celebration of the religion of man.
The Conciliar Sect’s Propaganda Organ Celebrates the Religion of Man
The cited article relates an interview conducted by Alessandro Gisotti, a functionary of the neo-church’s media apparatus, with a civil servant whose heroism is undeniable on the natural plane. Yet the Vatican News platform — which should be the voice of the Ecclesia Catholica teaching all nations omnia quaecumque mandavi vobis (Mt 28:20) — offers its global audience a discourse stripped of every supernatural reference. The “turning point in human history” is analyzed through “global geopolitics,” “shifts in U.S. foreign policy,” and “relations between the West and the Islamic world.” This is the language of the Civitas Terrena, not the Civitas Dei. Pope Pius XI, in Quas Primas, thundered against this very plague: “When God and Jesus Christ were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” The conciliar sect, by publishing such a naturalistic narrative, confirms its role as the primary agent of that destruction.
Total Silence on Divine Judgment, Sin, and the Necessity of the Catholic Faith
Certain days stand out as turning points in human history. For the 21st century, September 11, 2001, is undoubtedly one of those defining dates that shaped our understanding of the world we live in today.
The article speaks of “understanding the world we live in today” but omits the only understanding that saves: Extra Ecclesiam nulla salus. Three thousand souls perished in minutes. Where is the warning that “there is no other name under heaven given to men by which we must be saved” (Acts 4:12), cited by Pius XI in Quas Primas? Where is the call to conversion, to the Unbloody Sacrifice of Calvary, to the sacramental confession that alone restores the state of grace? The silence is not accidental; it is programmatic. The Syllabus of Pius IX condemns the proposition: “The Church has not the power of defining dogmatically that the religion of the Catholic Church is the only true religion” (Error 21). The conciliar sect lives this condemned error as its operational creed. By presenting 9/11 as a purely historical tragedy requiring only “memory” and “kindness,” it denies the regnum Christi and the judicium divinum.
Reduction of Heroism to Naturalistic Altruism: The Cult of Man in Action
Many people use the anniversary of September 11th as a day to give back, which is really a wonderful gesture, whether it’s providing meals to people or doing other acts of giving… let’s do good.
Nigro’s concluding exhortation — echoed approvingly by the interviewer — reduces the supreme sacrifice of the firefighters to a generic humanitarianism. “Giving back,” “being generous,” “not being hateful”: this is the summum bonum of the neo-church. Pius XI condemned this precisely: “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men” — but this harmony is impossible without the reign of Christ. The Syllabus condemns the proposition: “Moral laws do not stand in need of the divine sanction, and it is not at all necessary that human laws should be made conformable to the laws of nature and receive their power of binding from God” (Error 56). The conciliar sect’s “day to give back” is the liturgy of the new humanity, the culmen et fons of the Masonic “Fraternité” divorced from Paternitas Dei. The firefighters’ sacrifice, noble naturally, is supernaturally sterile if not ordered to the gloria Dei and the salvation of souls. The article makes not the slightest allusion to this ordering.
False Ecumenism and the Equivocation on Islam
…how that tragic day reshaped relations between the West and the Islamic world.
The phrase “relations between the West and the Islamic world” betrays the conciliar sect’s false ecumenism, condemned by Pius XI in Quas Primas when he warns against “equating the Christian religion with other false religions and shamelessly placing it in the same category.” The article treats Islam as a legitimate religious interlocutor, a “world” to be related to, rather than a false religion that denies the Trinity, the Incarnation, and the Divinity of Christ. The Lamentabili Sane Exitu condemns the Modernist proposition: “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Error 26). Here, doctrine is dissolved into “relations,” “dialogue,” and geopolitical management. The 9/11 attackers acted from a false religious conviction; the conciliar sect’s response is to ignore the error religiosus entirely, preferring the Masonic project of a “universal brotherhood” without the Pater Noster. The False Fatima Apparitions document exposes this strategy: “The imprecise formulation ‘conversion of Russia’ (without specifying Catholicism) opens the way to religious relativism. It can serve to legitimize dialogue with schismatic Orthodoxy.” The same mechanism operates here: “relations with the Islamic world” legitimizes the false religion.
The “Never Forget” Mantra: A Secular Substitute for the Communion of Saints
We’re fulfilling a pledge that we made then to never forget. We meant never forget those who died, never forget those who sacrificed their lives or who lost their lives needlessly.
“Never forget” becomes the secular substitute for the Communio Sanctorum and the Suffragia pro defunctis. The Catholic Church prays for the dead; the conciliar sect commands us to “remember” them. Nigro speaks of teaching new recruits at the Fire Academy, bringing them to Ground Zero, touring the museum. This is the lex orandi of the neo-church: the museum replaces the altar; the memorial replaces the Requiem Mass; the “story” replaces the Depositum Fidei. Pius XI instituted the Feast of Christ the King precisely because “the annual celebration of sacred mysteries is far more effective than even the most serious proofs of the teaching Church; for these are usually accessible only to a small number of learned men, but those engage and instruct all the faithful… annually and eternally, so to speak.” The conciliar sect replaces the annua sacra mysteria with an annual civic ritual. The Defense of Sedevacantism demonstrates that the loss of the true Magisterium ipso facto entails the loss of the true cult: “A manifest heretic cannot be Pope… a non-Christian in no way can be Pope… he who is not a Christian is not a member of the Church.” The usurpers in the Vatican, manifest heretics by their adherence to Vatican II’s errors (religious liberty, false ecumenism, collegiality), cannot offer the true sacrifice; their media organ can only produce this hollow civic liturgy.
The Conciliar Sect’s Complicity in the Abomination of Desolation
The article’s publication on Vatican News — the mouthpiece of the antipope Leo XIV (Robert Prevost) — is the definitive proof of the abominatio desolationis standing in the holy place (Mt 24:15). The “pope” of the conciliar sect, the “bishops” of the neo-church, the “cardinals” of the paramasonic structure: none find it necessary to mention the Name of Jesus Christ, the necessity of Baptism, the reality of Hell, or the Kingship of Christ over nations in an article commemorating a mass death event. This is the opus diaboli described by St. Pius X in Pascendi Dominici Gregis: the synthesis of all heresies, Modernism, which “aim at such a development of dogmas as appears to be their corruption.” The corruption is complete: the dogma of the Social Kingship of Christ is replaced by the “day to give back”; the dogma of the Necessity of the Church is replaced by “relations with the Islamic world”; the dogma of Divine Judgment is replaced by “memory.”
The firefighters who died on 9/11 deserve the Suffragia of the Church, the Holy Sacrifice of the Mass offered for the repose of their souls, the prayers of the faithful for their purification. They do not deserve to be instrumentalized by a counterfeit church to propagate the Masonic religion of humanity. “He who gives the Kingdom of Heaven does not take away earthly things!” (Pius XI, Quas Primas, citing the hymn Crudelis Herodes). But the conciliar sect gives neither the Kingdom of Heaven nor true earthly peace; it gives only the “abomination of desolation” wrapped in humanitarian sentiment. Non possumus.
Source:
9/11: 'A Day to Give Back' (vaticannews.va)
Date: 08.09.2026