The Vatican News portal—the official propaganda organ of the conciliar sect occupying the Vatican—reports on the opening of the Fourth “Fratelli Tutti Synodal Encounter” in Rome (10–12 September 2026). Promoted by the so-called “Pontifical Commission for Latin America” and the “Latin American and Caribbean Episcopal Council” (CELAM), with the collaboration of the “United States Conference of Catholic Bishops” (USCCB), this three-day assembly gathers “stakeholders” from North and South America—including labor groups, civil society organizations, business interests, and secular actors—to construct a “North-South shared responsibility agenda for multisectoral cooperation.” The themes betray the entirely naturalistic horizon: artificial intelligence, energy transition, immigration, “social friendship,” and the “socio-environmental crisis.” The organizers explicitly invoke the antipope Francis’s encyclical *Fratelli Tutti* (2020) and the new usurper Leo XIV’s (Robert Prevost) first encyclical *Magnifica Humanitas* as their magisterial compass. USCCB functionaries Anthony Granado and Jill Rauh celebrate the “Church” as a mere “convener” of dialogue, seeking “common values” and “common ground” in a polarized society. The spectacle concludes with a private audience granted by the antipope Leo XIV. This grotesque pantomime exposes the conciliar sect’s definitive apostasy: it has abandoned the munus docendi, regendi, et sanctificandi (office of teaching, governing, and sanctifying) for the Kingdom of Christ, substituting the social reign of Christ the King with a Masonic program of globalist environmentalism and religious indifferentism.
The Usurpation of Authority: A Synod of Heretics and Laymen
The very structure of this “Encounter” is a categorical denial of the divine constitution of the Church. Christ established His Church as a monarchy, not a parliament. As Pius XI teaches in Quas Primas, “Christ Jesus is given to men as Redeemer, in whom they are to place their hope, but at the same time He is the Lawgiver, to whom men owe obedience.” The Church is Ecclesia docens (the teaching Church) and Ecclesia discens (the learning Church); the laity have no mission to “dialogue” with the world on equal terms to define doctrine or pastoral strategy. The Syllabus of Pius IX condemns the proposition that “the Church is not a true and perfect society, entirely free… but it appertains to the civil power to define what are the rights of the Church” (Error #19). Here, the “Pontifical Commission,” CELAM, and USCCB—juridical fictions of the conciliar sect—assemble a “multisectoral” body that includes the “secular world” to determine a “shared common vision.” This is the heresy of collegiality and synodality pushed to its logical conclusion: the dissolution of the hierarchical priesthood into a democratic assembly of “stakeholders.” St. Robert Bellarmine, cited in the Defense of Sedevacantism, affirms that a manifest heretic “by that very fact ceases to be Pope and head.” The men presiding over this assembly—Prevost (Leo XIV), the heads of CELAM, the USCCB hierarchy—are manifest heretics who adhere to the false doctrines of Vatican II (religious liberty, ecumenism, collegiality). They possess zero jurisdiction. Their “synodal encounters” are not acts of the Church but meetings of a paramasonic structure usurping the visible patrimony of the Bride of Christ.
Naturalism Elevated to a Pseudo-Religion: The “Socio-Environmental” Idol
The agenda reads like a UN Sustainable Development Goals summit, not a Catholic synod. “Growth of artificial intelligence,” “energy transition and protection of territories as a common good,” “social friendship,” “community organization.” There is not a single mention of the Holy Sacrifice of the Mass, the Sacraments, the State of Grace, the Four Last Things, or the conversion of souls to the one true Faith. This is the laicism condemned by Pius XI in Quas Primas: “This plague is the secularism of our times, so-called laicism, its errors and wicked endeavors… It began with the denial of Christ the Lord’s reign over all nations.” The article quotes Granado citing Leo XIII’s Rerum Novarum to justify this activism. This is a sacrilegious abuse of the Magisterium. Leo XIII taught that the remedy for social ills is the restoration of the Christian order, not “dialogue” with the enemies of Christ. Quas Primas explicitly states: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The “Encounter” seeks to build a “common good” without God, deriving authority from “consensus” among “sectors.” This is the civitas terrena of the damned, masquerading as the Civitas Dei. The Syllabus condemns the proposition: “The civil government… has a right to an indirect negative power over religious affairs” (Error #41) and “The Church ought to be separated from the State, and the State from the Church” (Error #55). This “Synodal Encounter” is the practical application of that condemned separation: the “Church” becomes a secular NGO managing temporal affairs “in partnership” with the world.
Indifferentism and False Ecumenism: “Common Values” vs. Catholic Truth
Jill Rauh explicitly states the goal: bringing “people who work for the Church” together with “important individuals from the secular world… to really identify some of the common values that we have.” This is the definition of the condemned heresy of Indifferentism. Pius IX in the Syllabus condemns: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Error #15) and “Man may, in the observance of any religion whatever, find the way of eternal salvation” (Error #16). Pius X in Lamentabili Sane Exitu condemns the Modernist proposition: “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Error #26) and “Christian doctrine was initially Jewish, but through gradual development, it became first Pauline, then Johannine, and finally Greek and universal” (Error #60)—the very evolutionary hermeneutic underlying *Fratelli Tutti* and *Magnifica Humanitas*. The “common values” sought are the valeurs communes of Freemasonry: human dignity abstracted from the Imago Dei and the Redemption, “fraternity” without paternity (God the Father), “solidarity” without supernatural charity. The False Fatima Apparitions file correctly identifies this dynamic: “The imprecise formulation ‘conversion of Russia’ (without specifying Catholicism) opens the way to religious relativism. It can serve to legitimize dialogue with schismatic Orthodoxy.” Here, the “conversion” sought is not to the Catholic Faith, but to a “shared common vision” of “social-environmental” management. The “Church” becomes the handmaid of the synagogue of Satan (Pius IX, Syllabus intro), facilitating the Masonic project of a one-world religion serving a one-world government.
The Antipope Leo XIV: The Manifest Heretic Presiding Over the Abomination
The article notes the participants will meet “Pope Leo XIV in a private audience.” Robert Prevost, as “Leo XIV,” is a manifest heretic. He publicly professes the doctrines of Vatican II: religious liberty (*Dignitatis Humanae*), false ecumenism (*Unitatis Redintegratio*), collegiality (*Lumen Gentium*), and the new ecclesiology of the “People of God.” By the principle ipso facto established by Paul IV in Cum ex Apostolatus Officio (“his promotion or elevation… shall be null, void, and of no effect”) and confirmed by Canon 188.4 of the 1917 Code (“Publicly defects from the Catholic faith…”), and the unanimous teaching of the Fathers (Bellarmine, St. Cyprian, St. Jerome) cited in the Defense of Sedevacantism—a manifest heretic cannot be Pope because he is not a member of the Church, and a non-member cannot be the Head. Bellarmine: “A non-Christian in no way can be Pope… a manifest heretic is not a Christian… therefore, a manifest heretic cannot be Pope.” Prevost’s “encyclical” *Magnifica Humanitas* is the manifesto of an antichrist, exalting man (“Magnificent Humanity”) in the place of God. His audience with this “Synodal Encounter” is the abomination of desolation standing in the holy place (Matt 24:15). The “Pontifical Commission for Latin America” and CELAM are departments of this antichurch. Their collaboration with the USCCB—the episcopal conference that implemented the Novus Ordo, promoted the heresy of religious liberty in *Dignitatis Humanae*, and covers up clerical corruption—confirms the unified apostasy of the entire conciliar hierarchy.
The Theological Bankruptcy of “Social Friendship” and “Synodality”
The linguistic engineering of the article reveals the theological void. Terms like “synodal encounter,” “social friendship,” “multi-sectoral cooperation,” “shared responsibility agenda,” “convener,” “polarized society,” “common ground.” This is the language of the Masonic lodge and the NGO, not the language of the Cross. Lamentabili Sane Exitu condemns the Modernist error: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement, applied or applicable to different times and places” (Error #59). *Fratelli Tutti* and *Magnifica Humanitas* are precisely this: a “movement” adapting to the “signs of the times” (i.e., the Masonic agenda). The “synodal” method—listening, dialoguing, discerning together with non-believers—denies the charisma veritatis certum (certain charism of truth) promised to the Magisterium. It replaces Credo with Dialogamus. The False Fatima Apparitions file exposes the strategic parallel: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” This “Encounter” is Stage 4: the open implementation of the Masonic “universal brotherhood” under the guise of Catholic “social doctrine.” The silence on the Unbloody Sacrifice of Calvary is the loudest scream. A “Church” that offers the world “energy transition” instead of the Hostia immaculata has ceased to be the Church. It is the Church of the New Advent, the neo-church, the abomination of desolation.
Conclusion: Return to the Kingship of Christ or Perish in the Synodal Wilderness
This “Fourth Fratelli Tutti Synodal Encounter” is not a moment of the Church’s life; it is a ritual of the counter-church. It manifests the mysterium iniquitatis (mystery of iniquity) foretold by St. Paul (2 Thess 2:7). The only remedy for the “socio-environmental crisis,” for polarization, for the evils of AI and unjust labor, is the social reign of Christ the King proclaimed by Pius XI in Quas Primas: “If men were ever to recognize Christ’s royal authority over themselves, both privately and publicly, then unheard-of blessings would flow upon the whole society, such as due freedom, order, and tranquility, and concord and peace.” The conciliar sect, led by the antipope Leo XIV, offers the world fraternity without paternity, dialogue without truth, action without grace. True Catholics—those adhering to the integral Faith, the Traditional Latin Mass, the pre-1958 Magisterium, and the valid episcopate preserving the Apostolic Succession outside the conciliar structures—must reject this spectacle entirely. We have no part in this “synodal” apostasy. We recognize only the King: Christus vincit, Christus regnat, Christus imperat.
Source:
Fourth Fratelli Tutti Synodal Encounter begins in Rome (vaticannews.va)
Date: 10.09.2026