The Vatican News portal reports the installation of Tesfaye (Tesfaselassie) Tadesse Gebresilasie, a member of the Comboni Missionaries, as the new “Archbishop” of Addis Ababa on September 6, 2026. The ceremony was presided over by the outgoing “Cardinal” Berhaneyesus Demerew Souraphiel, featured a message from the usurper antipope Leo XIV (Robert Prevost), and included representatives of the schismatic Ethiopian Orthodox Tewahedo Church. The ritual, conducted in the Novus Ordo rite within a cathedral reduced to a meeting hall, concluded with a tree-planting photo-op and the two claimants kneeling before a table-altar in a grotesque parody of humility. This spectacle is not the transmission of apostolic succession but the formal ratification of a Masonic counter-church in Africa, devoid of jurisdiction, orders, and the Catholic Faith.
The Usurper’s Mandate: A Null and Void Commission
The article states that “A message from Pope Leo XIV was presented by the representative of the Holy See. The papal letter officially announced Archbishop Tesfaselassie’s appointment.” Here lies the radical nullity of the entire proceeding. Robert Prevost, styling himself “Leo XIV,” is a manifest heretic and apostate who, by the very fact of his public adhesion to the conciliar apostasy (religious liberty, false ecumenism, collegiality, the New Mass), has ipso facto severed himself from the Body of Christ and lost all jurisdiction. As St. Robert Bellarmine teaches in De Romano Pontifice: “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church.” The Bull Cum ex Apostolatus Officio of Pope Paul IV declares unequivocally that the promotion of a heretic “shall be null, void, and of no effect” regardless of unanimous assent. Therefore, the “papal letter” is waste paper; the “appointment” confers no canonical mission; the “Archbishop” receives a mandate from a layman pretending to be Pope. Quod nullum est, nullum producit effectum (What is null produces no effect).
Invalid Orders and the Extinction of the Hierarchy
The “Archbishop” Tesfaselassie is a product of the invalid post-1968 ordinal rites of Paul VI, which stripped the consecratory form of its essential signification of the sacerdotal power to offer the Propitiatory Sacrifice. The “Cardinal” Berhaneyesus, the “Nuncio” Udaigwe, and the “Bishops” present are, objectively, laymen in vestments. They possess neither the potestas ordinis nor the potestas jurisdictionis. Canon 188 §4 of the 1917 Code stipulates that an office becomes vacant “by the mere fact and without any declaration… if the cleric publicly defects from the Catholic faith.” The entire Ethiopian “hierarchy” has defected by embracing the Second Vatican Council’s heresies. The “installation” is a theatrical farce: a layman handing a staff to another layman, both clad in the livery of the abomination of desolation standing in the holy place (Matt 24:15).
The Novus Ordo “Eucharistic Celebration”: A Protestantized Memorial
The article speaks of a “Eucharistic celebration… conducted in accordance with the canon law and traditions of the Catholic Church.” This is a diabolical lie. The rite used was the Novus Ordo Missae, fabricated by the Freemason Bugnini to destroy the theology of the Sacrificium laudis and the Real Presence. It is a cena (supper), not a sacrificium (sacrifice). The “altar” is a table; the “priest” faces the people; the Canon is optional; the words of Consecration are embedded in a narrative. Pope Pius XII in Mediator Dei warned that the liturgy is the lex credendi. The lex orandi of the conciliar sect is the lex credendi of Protestantism. No grace flows from this simulated liturgy; it is idolatry and sacrilege, a “table of demons” (1 Cor 10:21) where the True Victim is not offered.
Ecumenism with Schismatics: The Sin of Indifferentism
The presence of “representatives of the Ethiopian Orthodox Tewahedo Church” at the installation is a public profession of the heresy of ecumenism, condemned by Pope Pius XI in Mortalium Animos (1928) and by the Syllabus of Pius IX (Prop. 16, 18: “Man may, in the observance of any religion whatever, find the way of eternal salvation… Protestantism is nothing more than another form of the same true Christian religion” — Condemned). The Schismatics reject the Primacy of Peter, the Filioque, and the Immaculate Conception. To invite them to witness the installation of a “Catholic” hierarch implies the Church of Christ is divided, that schism is a valid “path to salvation,” and that the Una, Sancta, Catholica is merely one “lung” among others. This is the ecclesiology of the Antichrist, the “Church of the New Advent” prophesied by the Modernists condemned by St. Pius X in Pascendi and Lamentabili Sane Exitu (Prop. 52, 53, 54: “Christ did not intend to establish the Church as a community lasting for centuries… The organic structure of the Church is subject to change… Dogmas… are merely modes of explanation and stages in the evolution of Christian consciousness”).
Naturalistic Symbolism: The Tree and the “Trinity” Knock
The article highlights two symbolic acts: “Archbishop Tesfaselassie knocked three times on the cathedral door… represented the Holy Trinity” and “Cardinal Berhaneyesus and Archbishop Tesfaselassie… plant a tree.” This is liturgical bricolage and Masonic naturalism. The knocking rite is a novelty unknown to the Roman Pontifical, replacing the traditional taking possession with a Protestant-style “door opening.” The tree planting is a pagan, eco-theological gesture, worshipping the creature rather than the Creator (Rom 1:25). It signifies the reduction of the Church’s mission to secular humanitarianism and environmentalism. Pius XI in Quas Primas thundered: “This plague is the secularism of our times, so-called laicism… the Church’s authority to teach men, to issue laws, to govern nations… was denied.” Here, the “authority” is exercised for a photo-op with a sapling, while souls in Ethiopia perish without the True Mass, the True Sacraments, and the True Faith.
“Generational Continuity” in Apostasy
The article concludes by praising “a powerful sign of generational continuity in Church leadership… passing of pastoral responsibility from one shepherd to another.” This continuity is the continuity of Judas. It is the seamless transmission of the Great Apostasy foretold by St. Paul (2 Thess 2:3). The “shepherd” Tesfaselassie, a Comboni Missionary — an order historically implicated in the “inculturation” heresy and liberation theology — pledges to lead “in the love of Christ” but knows not the Christ of the Council of Trent, the Christ the King of Quas Primas who “reigns over all nations… not only Catholic nations… but also all non-Christians” (Prop. 28 cited in Quas Primas). He knows only the “Christ” of the conciliar sect: a vague humanitarian ideal.
The Theological Bankruptcy of the “Comboni” Charism
The new claimant is a “member of the Comboni Missionaries… Superior General of the Comboni Missionaries worldwide.” This institute, like all post-Tridentine religious orders corrupted by the aggiornamento, has abandoned the votum stabilitatis in the True Faith for a “mission” without conversion. The article boasts of “pastoral and missionary experience” but is silent on the conversion of the heathen, the baptism of infants, the condemnation of Islam and animism, the restoration of the Social Kingship of Christ. This silence is the gravest accusation. A true Archbishop enters his see in nomine Patris et Filii et Spiritus Sancti to conquer souls for the Kingdom; this claimant enters to manage an NGO structure under the Masonic gaze of the “UN” and “AMECEA” (Association of Member Episcopal Conferences in Eastern Africa), a synodal bureaucracy replacing the Monarchical Episcopate.
Conclusion: The Abomination of Desolation in Africa
What occurred in the “Nativity Catholic Cathedral” on September 6, 2026, was not an episcopal installation. It was a satanic inversion: a false pope commissioning a false bishop via a false rite in the presence of schismatics, celebrated by a propaganda organ (Vatican News) serving the paramasonic structure occupying the Vatican. The faithful of Ethiopia seeking salvation must flee these hirelings (John 10:12-13), reject the Novus Ordo, reject the “bishops” of the antichurch, and cleave to the Traditio preserved by valid bishops and priests holding fast to the Quo Primum Mass and the Syllabus doctrine. Extra Ecclesiam nulla salus. The See of Peter is vacant; the sees of the world are vacant; the Church survives in the catacombs of Tradition, not in the palaces of the usurpers.
Source:
New Archbishop of Addis Ababa installed in sign of generational continuity (vaticannews.va)
Date: 11.09.2026