The Vatican News portal reports that the “Diocese of Fall River” has issued a statement regarding allegations against “Monsignor” Roger J. Landry, “National Director of the Pontifical Mission Societies in the United States,” restricting him from public “priestly ministry” for violations of “Codes of Conduct” while explicitly noting “no allegations involving minors.” The “Bishop” Edgar Moreira da Cunha requests prayers and directs concerns to a “Safe Environment” office and law enforcement. This bureaucratic management of clerical corruption, devoid of any supernatural vocabulary, epitomizes the naturalistic apostasy of the conciliar sect.
The Conciliar Sect’s Propaganda Organ Reports on Its Own Decay
The source of this report—Vatican News—is the official mouthpiece of the usurping antipope Leo XIV (Robert Prevost) and the paramasonic structure occupying the Vatican. It functions not as a Catholic news agency but as the pravda of the Church of the New Advent, normalizing the idea that the Church’s life consists in press releases, compliance officers, and “Codes of Conduct.” The very URL—vaticannews.va—belonging to the .va top-level domain controlled by the Vatican City State, confirms this is an internal communiqué of the neo-church masquerading as journalism. The article’s closing appeal to “support us in bringing the Pope’s words into every home” reveals the true object of veneration: not Christ the King, but the antipope whose “words” have replaced the immutable deposit of faith.
Invalid Orders, Invalid Jurisdiction, Null “Ministry”
“Monsignor” Landry is described as a “priest of the Diocese of Fall River” ordained after 1968. The new rite of ordination promulgated by “Paul VI” in 1968, stripped of the essential form specifying the power to offer the Unbloody Sacrifice of Calvary and to forgive sins, renders orders dubious at best, invalid in reality. Canon 188.4 of the 1917 Code declares that an office becomes vacant ipso facto by “public defection from the Catholic faith.” Every “priest” of the conciliar sect, by participating in the Novus Ordo—a cena replacing the Sacrificium—and by recognizing the manifest heretics occupying the Holy See since 1958 as true popes, has publicly defected from the faith. As St. Robert Bellarmine teaches: “A manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member” (De Romano Pontifice, 2:30). If the “bishop” who “ordained” him lacks jurisdiction and valid orders, the “ordination” is a nullity. Landry’s “ministry” is a simulation, his “priestly faculties” a legal fiction within a schismatic structure.
“Codes of Conduct” Replace the Moral Law and Canon Law
The article speaks exclusively of “violations of the Codes of Conduct for Priests for both the Diocese of Fall River and Archdiocese of New York.” Nowhere does it mention sin, scandal, sacrilege, or the violation of the Sixth and Ninth Commandments. The Codex Iuris Canonici (1917) and the immutable moral theology of St. Thomas Aquinas have been supplanted by corporate compliance manuals drafted by lawyers and “safe environment” coordinators. This is the fruit of Modernism condemned by St. Pius X in Lamentabili sane exitu (1907): “The Church listening cooperates in such a way with the Church teaching… that the Church teaching should only approve the common opinions of the Church listening” (Prop. 6). The “Code of Conduct” is the positive law of the neo-church, replaceable at will, devoid of sanctitas, concerned only with reputational risk and civil liability. Pius IX’s Syllabus of Errors (1864) condemns the proposition: “Moral laws do not stand in need of the divine sanction, and it is not at all necessary that human laws should be made conformable to the laws of nature and receive their power of binding from God” (Error 56). The conciliar sect has made this error its operational principle.
Naturalistic “Safe Environment” Idolatry
The statement directs victims to “Carolyn Shipp, Diocesan Director of Safe Environment and Victim Assistance” and encourages contacting “law enforcement.” The supernatural dimension—confession, penance, reparation to the Sacred Heart, the salvation of souls—is entirely absent. The “Safe Environment” bureaucracy is a Masonic construct, imported from secular NGOs, designed to manage scandal rather than eradicate sin. It treats the Mysterium Iniquitatis as a human resources issue. Pope Pius XI in Quas Primas (1925) declares: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” The “Diocese of Fall River” derives its “authority” from civil incorporation papers and “policies,” not from Christ the King. Its “safe environment” is a counterfeit sanctuary where the Holy Ghost is excluded and the civil magistrate is sovereign.
The “Bishop” as Corporate Manager
“Bishop” Edgar Moreira da Cunha “asks for prayers for all those affected by this matter.” He does not command public penance, impose interdict, or warn of the eternal consequences of clerical impurity. He “consults with the Archdiocese and canonical advisors”—lawyers, not theologians—and “determines that sufficient evidence exists to restrict him.” This is the language of an HR director, not a Successor of the Apostles. St. Pius X in Pascendi Dominici Gregis (1907) identifies the Modernist “priest” as one who “does not so much relate that He established laws, as rather present Him establishing laws”—but the Modernist “bishop” presents himself administering policies. The Syllabus condemns: “The ecclesiastical power ought not to exercise its authority without the permission and assent of the civil government” (Error 20). Here, the “bishop” exercises authority only within the framework of civil law and insurance requirements.
“Pontifical Mission Societies”: Instrument of False Ecumenism
Landry’s post—”National Director of the Pontifical Mission Societies in the United States”—exemplifies the conciliar perversion of the missionary mandate. Pius XI in Quas Primas teaches: “There is no other name under heaven given to men by which we must be saved… He is the author of prosperity and true happiness for individual citizens as well as for the state.” The post-conciliar “Pontifical Mission Societies” promote interreligious dialogue, inculturation, and human development—not the conversion of nations to the Catholic Faith. They are the financial engine of the Masonic ecumenical project exposed in the False Fatima Apparitions document: “The imprecise formulation ‘conversion of Russia’ (without specifying Catholicism) opens the way to religious relativism. It can serve to legitimize dialogue with schismatic Orthodoxy.” Landry’s “ministry” was the advancement of this anti-mission.
Presumption of Innocence: A Secular Shield for Sacrilege
The statement insists Landry “is entitled to the presumption of innocence while the investigation continues.” In the true Church, a cleric accused of grave moral turpitude is suspended a divinis immediately by divine law, not by “policy.” Canon 188.4 operates ipso facto: “Every office becomes vacant by the mere fact and without any declaration by reason of tacit resignation… if the cleric… publicly defects from the Catholic faith.” The “presumption of innocence” is a civil procedural right, alien to canonical equity, which demands the salus animarum as the suprema lex. By invoking it, the “Diocese” admits it operates under secular jurisprudence, not Canon Law. Pope Paul IV’s Bull Cum ex Apostolatus Officio (1559) declares: “…if at any time it shall appear that any Bishop… or any Cardinal… or even the Roman Pontiff… has defected from the Catholic Faith or fallen into some heresy: (i) his promotion or elevation… shall be null, void, and of no effect.” The same principle applies to every “office” in the conciliar sect: they are null and void because their holders have defected from the Faith.
Systemic Apostasy, Not Isolated “Misconduct”
The article frames this as an isolated personnel matter: “allegations against Monsignor Roger J. Landry from multiple individuals.” This is a lie by omission. The entire conciliar structure—from the “Pontifical Mission Societies” down to the “Safe Environment” office—is constituted in rebellion against Christ the King. The Syllabus condemns: “The Church is not a true and perfect society, entirely free… but it appertains to the civil power to define what are the rights of the Church” (Error 19). The “Diocese of Fall River” is a civil corporation with a “bishop” appointed by a manifest heretic (the antipope). Its “priests” are functionaries of a false religion. Landry’s alleged “violations of Codes of Conduct” are the inevitable fruit of a system that abolished the Sacrifice, the Priesthood, the Magisterium, and the Kingship of Christ. As Pius XI warns in Quas Primas: “This plague is the secularism of our times, so-called laicism, its errors and wicked endeavors… the Christian religion began to be equated with other false religions and shamelessly placed in the same category.”
No Supernatural Remedy Offered
The statement concludes with a request for “prayers for all those affected” and “no further comment at this time.” There is no call to the Sacrament of Penance, no invocation of the Blessed Virgin Mary as Refugium Peccatorum, no reminder of the Four Last Things. The “Bishop” acts as a spokesman for a liability-limiting entity. The faithful of Fall River—those still trapped in the neo-church—are left with bureaucracy instead of grace, policies instead of dogmas, “safe environments” instead of the Ark of Salvation. St. Cyprian teaches: “He who has departed from the faith… cannot depose or remove anyone” (cited in Defense of Sedevacantism regarding Nestorius). The “Bishop” da Cunha, having departed from the faith by recognizing the antipopes, cannot validly restrict, suspend, or judge anyone. His “decree” is null. Landry’s “leave of absence” is a theatrical gesture within a theatrical church.
Conclusion: The Abomination of Desolation Manages Its Public Relations
This Vatican News article is not a report on a “Catholic diocese” addressing “clergy misconduct.” It is a bulletin from the abomination of desolation (Matt. 24:15) demonstrating its total substitution of the order of grace by the order of nature. The “Diocese of Fall River,” the “Archdiocese of New York,” the “Pontifical Mission Societies,” the “Bishop,” the “Monsignor,” the “Director of Safe Environment”—all are phantoms of a counterfeit hierarchy erected by Modernism to occupy the visible structures while extinguishing the supernatural life. No “Code of Conduct,” no “investigation,” no “leave of absence,” no “presumption of innocence” can remedy this. Only the restoration of the Catholic Priesthood, the Holy Sacrifice, the Papacy, and the Social Kingship of Christ—Instaurare omnia in Christo—can heal the wound. Until then, every such statement is another stone in the witness against them at the Judicium Universale.
Source:
US Diocese issues statement on allegations against Pontifical Mission Societies National Director (vaticannews.va)
Date: 11.09.2026