The Vatican News portal reports that the usurper antipope Leo XIV (Robert Prevost) addressed participants in the Fourth “Fratelli Tutti” Synodal Meeting on 12 September 2026, promoting a “North-South Shared Responsibility Agenda” under the banner of “synodal dialogue” and “integral ecology.” The address epitomizes the conciliar sect’s total capitulation to Masonic universalism: Catholic Social Teaching is reduced to a “process of shared discernment,” the Church’s mission is equated with “dialogue” alongside international banks and trade unions, and the Social Reign of Christ the King is replaced by a naturalistic “humanity we want to build.” This is not the voice of the Vicar of Christ; it is the voice of the abomination of desolation speaking the language of the United Nations.
The “Fratelli Tutti” Project: A Masonic Counter-Church
The very title “Fratelli Tutti” — “All Brothers” — proclaims the Masonic dogma of universal brotherhood without the Fatherhood of God. Pius XI, in Quas Primas, teaches that “the Kingdom of Christ encompasses all men… most truly the entire human race is subject to the authority of Jesus Christ” (Encyclical Annum Sacrum, cited in Quas Primas). True fraternity exists only in the Corpus Christi, the Mystical Body of which Christ is the Head. The conciliar sect’s “fraternity” is the synagogue of Satan foretold by Leo XIII in Humanum Genus: a brotherhood of rebels who “think that they have already become masters of the world and that they have almost reached their pre-established goal” — the dethronement of Christ.
The meeting’s composition exposes the paramasonic structure of the neo-church: “representatives of international organisations, regional development banks, businesses, foundations, trade unions, employers’ associations, universities.” Pius IX’s Syllabus condemns as error the proposition that “The Church ought to be separated from the State, and the State from the Church” (Error 55) and that “The civil government… has a right to an indirect negative power over religious affairs” (Error 41). Here the antipope invites the civil power — banks, unions, NGOs — to co-govern the “social mission” of the Church. This is the Civitas Dei delivered into the hands of the Civitas Diaboli.
“Synodal Dialogue”: The Democratization of Apostasy
The antipope calls for a “courageous and confident dialogue with the contemporary world” and declares dialogue “not a secondary activity for the Church but part of its evangelising mission.” This is the heresy of “dialogue” condemned by Pius XI in Mortalium Animos (1928): the Church does not “dialogue” with error; she condemns it and converts the erring. The term “Synodal Meeting” itself is a Vatican II novelty, unknown to Catholic theology. The Church is hierarchical (hierarchia ordinis and hierarchia jurisdictionis), not “synodal.” The Lamentabili Sane Exitu (1907) condemns the Modernist proposition that “The organic structure of the Church is subject to change, and the Christian community… is subject to continuous evolution” (Prop. 53). “Synodality” is the operationalization of this condemned evolutionism: a permanent revolution against the constitutio divina of the Church.
The antipope’s “North-South Shared Responsibility Agenda for Multisectoral Cooperation” is a blueprint for the Masonic “New World Order”. Pius IX warns that “the sects, whether they be called masonic or bear another name… take their strength from the synagogue of Satan, which gathers its troops against the Church of Christ” (Syllabus, Introductory allocution). The “development banks” and “international organisations” present at this meeting are the very instruments of that Masonic power. The antipope does not confront them with the Social Kingship of Christ; he partners with them.
Catholic Social Teaching Reduced to “Shared Discernment”
The most blasphemous passage in the address is the antipope’s description of Catholic Social Teaching: “not a manual of principles and rules to be applied mechanically, but rather ‘a process of shared discernment.'” This is pure Modernism. Lamentabili Sane Exitu condemns: “The dogmas which the Church proposes as revealed are not truths of divine origin but are a certain interpretation of religious facts, which the human mind has worked out with great effort” (Prop. 22) and “Truth changes with man, because it develops with him, in him, and through him” (Prop. 58). Catholic Social Teaching — Rerum Novarum, Quadragesimo Anno, Divini Redemptoris — is immutable doctrine rooted in the natural law and the Kingship of Christ. It is not a “process” but a depositum fidei to be guarded, not “discerned” in committee with trade unionists and bankers.
Pius XI in Quas Primas declares: “The Church… demands for itself by a right belonging to it, which it cannot renounce, full freedom and independence from secular authority”. The antipope’s “shared discernment” with “regional development banks” is the renunciation of that right. It is the colloquium of the whore of Babylon with the kings of the earth (Apoc. 17:2).
“Culture of Negotiation” vs. the Rights of Christ the King
The antipope encourages a “healthy culture of negotiation” where “differences appear to have closed every possibility of encounter.” There can be no negotiation with error. Pius IX condemns: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Syllabus, Error 80). The antipope does exactly this. He negotiates the Social Kingship of Christ for a seat at the table of the New World Order.
Pius XI teaches: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed” (Quas Primas, citing Ubi Arcano). The antipope’s “progress” — technological, economic, “sustainable” — is progress without Christ, i.e., progress toward the reign of Antichrist. His hope that progress “would not leave new ruins in its wake” is a prayer to the god of this world, not to the King of Kings.
Silence on the Supernatural: The Gravest Accusation
Nowhere in the address is mentioned: the Most Holy Sacrifice of the Mass, the Sacraments, the state of grace, eternal salvation, the Final Judgment, the Social Reign of Christ the King, the conversion of nations to the Catholic Faith, the condemnation of Communism, Socialism, Liberalism, Freemasonry. This total silence on the supernatural order is the nota criminis of the conciliar sect. As Pius X teaches in Pascendi Dominici Gregis: “The Modernist… does not deny the supernatural; he simply ignores it… he eliminates it from his system”. The antipope’s “humanity we want to build” is a humanity without God — the tower of Babel rebuilt by the paramasonic structure occupying the Vatican.
The Usurper’s Invalid Authority
Robert Prevost (“Leo XIV”) is a manifest heretic who automatically lost any claim to the papacy by his adhesion to the Vatican II sect. St. Robert Bellarmine teaches: “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (De Romano Pontifice, cited in Defense of Sedevacantism). Canon 188.4 of the 1917 Code confirms: “Every office becomes vacant by the mere fact and without any declaration… if the cleric: 4. Publicly defects from the Catholic faith”. The antipope’s public profession of the heresies of Vatican II (religious liberty, ecumenism, collegiality, “synodality”) constitutes ipso facto defection. His “addresses” are the ravings of a private individual usurping the Chair of Peter, null, void, and of no effect per Pope Paul IV’s Cum ex Apostolatus Officio.
Conclusion: Return to the Integral Faith
The “Fratelli Tutti” meeting is a Masonic ritual masquerading as a Catholic event. The antipope’s words are idolatry of the creature (Rom. 1:25), the cult of man condemned by Pius XI as the “plague that poisons human society… so-called laicism” (Quas Primas). No Catholic may participate in, support, or remain silent before this apostasy. The only remedy is the restoration of the Social Kingship of Christ through the Traditional Latin Mass, the unadulterated doctrine of the pre-1958 Magisterium, and the rejection of the conciliar sect as the abomination of desolation standing in the holy place (Matt. 24:15). Christus vincit, Christus regnat, Christus imperat.
Source:
Pope: Progress must not leave new ruins in its wake (vaticannews.va)
Date: 12.09.2026