The National Catholic Register portal reports that the usurper antipope Leo XIV (Robert Prevost), during his general audience on September 16, 2026, continued his catechetical series on the pastoral constitution Gaudium et Spes, the flagship document of the apostate Second Vatican Council. The antipope extolled the “growing interdependence of men” as a salient feature of the modern world, praised diversity as a “resource for enrichment,” and demanded “respect and love for adversaries or for those who think and act in ways different from our own.” He warned against delegating decisions to algorithms and invoked the conciliar definition of the common good. This address is not a pastoral exhortation; it is a manifesto of the Masonic Republic established in the place of the Catholic Church, a brazen proclamation that the Civitas Dei has been definitively replaced by the Civitas Hominis.
The Abomination of Gaudium et Spes as the Magna Charta of the Antichurch
The very foundation of this catechesis — Gaudium et Spes — is a document condemned by its own nature, birthed from the robber council of Vatican II (1962–1965), which erected a new religion ex nihilo under the guise of “aggiornamento.” The antipope Leo XIV treats this pastoral constitution as if it were divine revelation, declaring its message “especially urgent today.” In reality, Gaudium et Spes is the theological codification of the errors anathematized by Pope Pius IX in the Syllabus of Errors (1864) and by Pope St. Pius X in Lamentabili Sane Exitu (1907) and Pascendi Dominici Gregis (1907).
The document’s central heresy — the “autonomy of the temporal order” and the “legitimate autonomy of earthly affairs” (Gaudium et Spes, 36) — directly contradicts the defined doctrine of Pope Pius XI in Quas Primas (1925): “When God and Jesus Christ were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” The antipope’s citation of Gaudium et Spes on the “interdependence of men” is a Masonic slogan — Liberté, Égalité, Fraternité baptized with holy water — designed to dissolve the Corpus Christi into a generic “human family” devoid of the supernatural order.
The Usurper’s Voice: A False Prophet Preaching the Religion of Man
Robert Prevost, manifest heretic and public adherent of the conciliar apostasy, possesses no jurisdiction, no authority, and no mission. As St. Robert Bellarmine teaches in De Romano Pontifice (Lib. 2, Cap. 30): “A manifest heretic… by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church.” Canon 188.4 of the 1917 Code confirms: “Every office becomes vacant by the mere fact and without any declaration… if the cleric publicly defects from the Catholic faith.” Prevost’s public profession of the heresies of Vatican II — religious liberty, ecumenism, collegiality, the new ecclesiology — constitutes ipso facto tacit resignation. His “catechesis” is the babbling of a private individual occupying the Vatican palaces, the “abomination of desolation standing in the holy place” (Matt. 24:15).
The National Catholic Register refers to him as “Pope Leo XIV” and “the Holy Father.” This is the language of the great delusion (operatio erroris, 2 Thess. 2:11). True Catholic journalists — if any remain in those structures — would denote him as “Mr. Prevost” or “the claimant,” for a non-Christian cannot be Pope (Bellarmine, De Romano Pontifice 2:30: “A non-Christian in no way can be Pope… he who is not a Christian is not a member of the Church, and a manifest heretic is not a Christian”).
Diversity as Idol: The Denial of the One Truth
“The diversity of the world’s peoples must not be considered as a danger or a threat, but rather as a resource for enrichment and growth.”
This statement is the essence of indifferentism, condemned as Error 15–18 in the Syllabus: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true… Man may, in the observance of any religion whatever, find the way of eternal salvation.” Diversity of peoples (cultures, languages) is a natural good; diversity of religions and doctrines is a scandal and a rupture of the unity of the Faith (Unam Sanctam). The antipope blurs this distinction deliberately. The “enrichment” he speaks of is the enrichment of the syncretistic stew where Christ is reduced to one “resource” among many. This is the “ecumenism project” exposed in the Fatima analysis: “The imprecise formulation ‘conversion of Russia’ (without specifying Catholicism) opens the way to religious relativism. It can serve to legitimize dialogue with schismatic Orthodoxy.” Here, the “conversion” of the world is replaced by “mutual enrichment” — the devil’s parody of the Great Commission.
The “Common Good” Severed from the Highest Good
The antipope cites Gaudium et Spes on the common good: “the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfillment.” Note the phrase: “their own fulfillment” — not the glory of God, not the salvation of souls, not the finis ultimus of the Beatific Vision. This is naturalism pure and simple, the “natural religion” condemned by Pius IX (Syllabus, Error 79) and Pius XI (Quas Primas: “There was no lack of states that thought they could do without God and that their religion was impiety and contempt for God.”).
The true common good of civil society is the temporal peace and order that facilitate the supernatural end of man (Leo XIII, Immortale Dei; Pius XI, Quas Primas). By defining the common good purely in immanentist terms — “access to their own fulfillment” — the conciliar sect reduces the State to a service provider for material well-being, stripping it of its duty to publicly profess the Catholic Faith and favor the Church (Quas Primas: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… if they wish to maintain their authority inviolate.”).
Respect for “Adversaries”: The Death of Spiritual Combat
“The second consequence of this message is ‘respect and love for adversaries or for those who think and act in ways different from our own.'”
This is the demolition of the Church Militant. Christ said: “I came not to send peace, but a sword” (Matt. 10:34). St. Paul commands: “Avoid profane and vain babblings… for they will increase unto more ungodliness” (2 Tim. 2:16) and “A man that is a heretic, after the first and second admonition, avoid” (Titus 3:10). The antipope replaces correzione fraterna (fraternal correction) and anathematization of error with “respect and love for adversaries.” This is the “dialogue” of the Masonic lodges, where error has equal rights with truth. It is the practical application of the heresy of religious liberty (Dignitatis Humanae), condemned by Gregory XVI (Mirari Vos), Pius IX (Quanta Cura, Syllabus), Leo XIII (Libertas), and Pius XII (Ci Riesce).
The antipope’s “love” is caritas naturalis, a sentimental humanitarianism that hates the soul of the sinner by refusing to call him to conversion. True charity “rejoiceth not in iniquity, but rejoiceth with the truth” (1 Cor. 13:6). To “respect” the adversary in his error is to confirm him in his damnation.
The Algorithmic Warning: A Distraction from the Real Usurpation
The warning against “delegating to algorithms decisions that are the sole preserve of the human conscience” is a red herring, a bureaucratic concern for “ethical AI” that serves to legitimize the antipope’s moral authority in the eyes of the world. While he frets over algorithms, he delegates the definition of Faith to the “living Magisterium” of the conciliar sect — an algorithm of Modernism that continuously mutates dogma (evolution of doctrine). The true “algorithm” destroying souls is the Novus Ordo Missae, the new Code of Canon Law (1983), the Catechism of the Catholic Church (1992) — all fabricated by the usurpers to automate the production of Protestants.
Pius XI in Quas Primas identified the true plague: “This plague is the secularism of our times, so-called laicism, its errors and wicked endeavors… It began with the denial of Christ the Lord’s reign over all nations.” The antipope’s AI warning is a palliative for a civilization already dead because it has dethroned Christ the King.
Human Dignity Without the Divine Image: The List of Infamies
The antipope reads the list of “infamies” from Gaudium et Spes 27 (abortion, euthanasia, torture, slavery, etc.). This list is orthodoxy weaponized against the Church. By quoting it, the conciliar sect pretends to defend human dignity while simultaneously denying the King whose law defines that dignity. Gaudium et Spes 27 is a pastoral trap: it uses the language of natural law to build a “civilization of love” sine Christo. But as Pius XI teaches: “You were redeemed not with corruptible gold or silver… but with the precious blood of Christ… We no longer belong to ourselves, for Christ has bought us with a great price” (1 Pet. 1:18-19; 1 Cor. 6:20).
Human dignity is ontologically rooted in the Imago Dei and supernaturally elevated by Baptism. The conciliar sect’s “dignity” is a Pelagian claim of autonomous self-worth. Hence, their “defense of life” stops at the polling booth: they collaborate with pro-abortion politicians (e.g., the “seamless garment” heresy), give Communion to public sinners, and remain silent as the “Catholic” Biden/Pelosi/Trudeau regimes slaughter infants. Their “respect for the person” is the respect due to the Masonic “human person” — a god unto himself.
Social Justice Without Christ: The Masonic Leveling
“The fundamental equality of all human beings gives rise to the demand for social justice… overcome the individualistic mindset… collaborate with God and with their brothers and sisters in building a more humane world.”
“Fundamental equality” — Error 77 of the Syllabus: “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State.” The antipope’s “social justice” is the distributive justice of the Masonic State, not the iustitia of the Church which renders to God His due (worship, obedience) and to neighbor his due (truth, correction, evangelization). “Collaborate with God” — blasphemy! God does not need collaborators; He needs obedient servants (servi inutiles, Luke 17:10). The “more humane world” is the Kingdom of Antichrist, a globalist technocracy where “fraternity” replaces paternity, “solidarity” replaces charity, and “inclusion” replaces holiness.
The Symptomatic Level: The Neo-Church as the Whore of Babylon
This audience is a perfect snapshot of the conciliar sect’s essence:
- Liturgical: No mention of the Mass, the Sacrifice, the Priesthood, the Eucharist — the “source and summit” replaced by “pharmaceutical care courses” and “prison chaplains” offering “Christian hope” (a vague optimism, not the spes theologalis).
- Ecclesiological: The “Church” is a “Christian community” offering “substance and personal depth” to social relationships — a NGO with religious branding.
- Eschatological: No mention of the Last Judgment, Hell, the Four Last Things, the Parousia. The “future of humanity” is a humanist utopia built by “commitment,” not the Novus Caelus et Nova Terra inaugurated by the Cross.
- Mariological: Total silence. The Woman of the Apocalypse (Rev. 12) is erased; the “Queen of Peace” of Fatima (even the false Fatima) is ignored. The antipope’s “peace” is pax Romana of the New World Order.
The greeting to “prison chaplains” assisting the “Secretariat of State” in “spiritual care of prisoners who write to the pope” reveals the bureaucratic, therapeutic, horizontal religion of the neo-church. The true Church sends priests to prisons to hear confessions, administer Extreme Unction, and save souls from eternal fire — not to provide “living presence of the Gospel” as a counseling service.
Conclusion: The Seat is Vacant; the Throne is Usurped
This “catechesis” is the smoking gun of the Great Apostasy foretold by St. Paul (2 Thess. 2:3) and Our Lady of La Salette (true apparition): “Rome will lose the Faith and become the seat of the Antichrist.” Leo XIV (Prevost) is not a “pope” teaching error; he is a manifest heretic who has ipso facto severed himself from the Church (Bellarmine, Wernz-Vidal, Canon 188.4, Cum ex Apostolatus Officio). His “magisterium” is null, void, and of no effect.
The faithful remnant — the true Church of Christ — recognizes in this address the voice of the stranger (John 10:5). We do not “dialogue” with him; we anathemitize his errors. We do not seek “common ground”; we proclaim the Social Kingship of Christ the King (Quas Primas). We do not build a “more humane world”; we fight for the Kingdom of God (Regnum Dei), extra quod nullus omnino salvatur.
Long live Christ the King! Down with the usurpers! The Chair of Peter is vacant; the Church endures in the catacombs of Tradition, keeping the Deposit intact until the Lord returns to judge the living and the dead.
Source:
Pope Calls for Respect and Love Toward Those Who Think Differently (ncregister.com)
Date: 16.09.2026