The EWTN News portal reports that the only “Catholic” school in Gaza, Holy Family School, reopened on September 15 after a three-year closure, welcoming approximately 1,000 students, 87% of whom are Muslim. The “parish priest,” Father Gabriel Romanelli, expressed hope that the reopening brings “some sense of normality” and serves as “a light in the darkness,” while incorporating “psychosocial support programs” for traumatized children and teachers. The director of the “Latin Patriarchate of Jerusalem” project development office, George Akroush, hailed the unification of Christian students in one school as creating “a strong sense of community.” The “priest” also takes families to the beach on Sundays after “Mass” for recreation amidst the rubble. This humanitarian operation, facilitated by the conciliar aid group Aid to the Church in Need (ACN), epitomizes the total substitution of the Church’s divine mandate for the salvation of souls with a naturalistic, interreligious social work devoid of any supernatural density.
The Theological Vacuum: Humanitarianism as a Substitute for the Kingship of Christ
The cited article reveals, with stark clarity, the modus operandi of the conciliar sect: the complete displacement of the regnum Christi by a secularized philanthropy. Father Romanelli’s stated goal—bringing “some sense of normality” and being “a light in the darkness”—is stripped of all Christological content. There is not a single mention of the Holy Sacrifice of the Mass as the propitiatory act of redemption, nor of the necessity of Baptism for salvation, nor of the conversion of the Muslim majority to the one true Faith. Instead, the “light” is identified with the mere physical reopening of a building and the provision of “psychosocial support.” This is the heresy of humanitarianism condemned by Pope St. Pius X in Notre Charge Apostolique (1910), where he denounced the Sillon’s attempt to “build a city other than God’s city,” reducing Christianity to a mere “fraternal benevolence.” The “school” functions not as an instrument of evangelizare (to proclaim the Gospel) but as an NGO distributing temporal comfort. As Pius XI teaches in Quas Primas (1925), “Peace is only possible in the Kingdom of Christ” (Pax Christi in Regno Christi), and this peace flows from the submission of minds and wills to the Divine King, not from “after-school activities” or beach outings amidst rubble.
Religious Indifferentism Institutionalized: The “Common Good” of False Religions
The most damning statistic in the report is the demographic composition: 87% of the students are Muslim, a mere 13% are “Christian.” George Akroush celebrates this arrangement, noting that “for the first time, all Christian students in Gaza will be studying together in one Christian school,” creating a “strong sense of community.” This is indifferentism in its purest, most condemned form. The Syllabus of Errors (Pius IX, 1864) explicitly condemns the proposition: “Man may, in the observance of any religion whatever, find the way of eternal salvation, and arrive at eternal salvation” (Error 16). By operating a school where the overwhelming majority are non-Christians, without any explicit, primary, and public mission of conversion, the conciliar sect formally cooperates in the propagation of false religion. The “priest” Romanelli does not speak of the missio ad gentes; he speaks of “community” and “trauma.” This is the practical application of the conciliar declaration Nostra Aetate and the false ecumenism of Vatican II, which treat the Catholic Church as merely one “faith community” among others. The unification of the three former Catholic schools, one Protestant, and one Orthodox into a single “Christian” institution under the “Latin Patriarchate” is a visible manifestation of the pan-Christian syncretism condemned by Pius XI in Mortalium Animos (1928): “The union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it.”
The “Mass” and the Sacraments: Simulation in the Service of Naturalism
The article mentions that the “priest” takes families to the beach on Sundays “after Mass.” In the conciliar sect, this “Mass” is the Novus Ordo Missae, a fabrication of the Freemason Bugnini, which Luther himself would have approved, as it strips the rite of its propitiatory character and reduces it to a “memorial” and a “community meal.” To speak of “Mass” in this context is to profane the Unbloody Sacrifice of Calvary. The Council of Trent anathematizes those who say the Mass is only a sacrifice of praise and thanksgiving (Session XXII, Canon 3). The “psychosocial support” offered to teachers and students—described as necessary because they “are so traumatized, and it is almost as if they are not the same people”—replaces the cura animarum (care of souls) with secular psychology. The true remedy for trauma is the grace of the Sacraments: Confession, the Holy Eucharist (received worthily), Extreme Unction, and the certainty of eternal life through the Catholic Faith. The conciliar “clergy” have neither the valid priesthood (due to the invalid forma of the 1968 ordinal) nor the jurisdiction to administer these sacraments. Their “blessings” and “Masses” are empty rituals, signa non significata, serving only to legitimize the sect’s humanitarian brand.
Linguistic Engineering: The Vocabulary of the “Church of the New Advent”
The rhetoric employed by Romanelli and Akroush is revealing. Words like “normality,” “safe environment,” “psychosocial support,” “recreation,” “community,” “future” belong to the lexicon of the United Nations, UNICEF, or the Red Cross—not to the vocabulary of the Militant Church. The term “Christian students” is used sociologically, not theologically; it denotes a cultural demographic, not the fideles incorporated into Christ via Baptism. The “Latin Patriarchate of Jerusalem” is a canonical fiction of the conciliar sect, a diplomatic entity maintaining relations with the State of Israel and the Palestinian Authority, functioning as an ecclesiastical NGO. The “priest” speaks of “destruction all around” and “rubble” but never of the ruina animae (ruin of souls) caused by the absence of the true Faith and valid Sacraments. This silence is the gravissima accusatio (gravest accusation). As St. Augustine teaches, “He who does not seek the glory of God in all things, seeks his own glory” (De Trinitate, XIII). The conciliar sect seeks the glory of “presence,” “accompaniment,” and “dialogue”—the trifecta of Modernism.
Symptomatic Analysis: The Fruit of the Conciliar Revolution
This Gaza “school” is a microcosm of the post-conciliar apostasy. It demonstrates the logical terminus of Dignitatis Humanae (religious liberty) and Gaudium et Spes (the world’s autonomy): the Church becomes a service provider for the “global community,” indifferent to the extra Ecclesiam nulla salus dogma. The involvement of “Aid to the Church in Need” (ACN)—an organization that funds the conciliar structures while ignoring the true Catholic resistance—confirms the systemic nature of this deception. ACN builds churches for the “Novus Ordo,” supports “priests” formed in Modernist seminaries, and promotes the narrative of a “persecuted Church” that is, in reality, the persecutor of Tradition. The “reopening” is a media event staged for Western donors, a “sign of hope” manufactured by the abomination of desolation standing in the holy place (Matt 24:15). The true Church, the Ecclesia militans, does not measure her vitality by the number of students in a building, but by the number of souls snatched from the devil through Baptism and the confession of the integral Faith. This “school” is a fortress of the enemy, a place where the name of Catholic is usurped to shelter the enemies of Christ under the guise of charity.
The Duty of the Hour: Rejection of the Conciliar Counterfeit
No Catholic of good will can look upon this report without horror. It is the fulfillment of the prophecy of the Great Apostasy (2 Thess 2:3). The “priest” Romanelli, the “Patriarchate,” ACN, and EWTN are all organs of the same paramasonic structure occupying the Vatican. They offer the world a “Church” without the Cross, without the Blood, without the Dogma, without the Papacy. “If the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men” (Matt 5:13). The conciliar sect is this saltless salt. The only “normality” a Catholic must seek is the restoration of the Sacerdotium and the Imperium of Christ the King, the return to the Tridentine Mass, the rejection of religious liberty, and the uncompromising proclamation that “There is no other name under heaven given to men by which we must be saved” (Acts 4:12)—not in Gaza, not in Rome, not anywhere. The “reopening” of this school is not a victory; it is a further entrenchment of the kingdom of darkness.
Source:
Gaza’s only Catholic school reopens after 3-year closure (ewtnnews.com)
Date: 16.09.2026