The National Catholic Register (CNA) reports that on September 17, 2026, Archbishop Christophe-Zakhia El-Kassis, the permanent observer of the conciliar sect to the United Nations, delivered his inaugural address at the “Global Conference on Promoting Interreligious and Intercultural Dialogue and Tolerance in Countering Hate Speech.” Appointed by the usurper “Pope” Leo XIV (Robert Prevost) in July, El-Kassis declared that “hate speech… contradicts the commandment to love one’s neighbor, poisons public discourse, inflames division, and too often prepares the ground for violence and persecution.” He affirmed the “right to freedom of expression” with attendant “responsibilities,” citing a fabricated encyclical *Magnifica Humanitas* attributed to the antipope, urging “disarmed and disarming communication.” This spectacle is not Catholic diplomacy; it is the conciliar sect functioning as the chaplaincy of the Masonic New World Order, substituting the Social Kingship of Christ for the secular idol of “tolerance.”
The Usurper’s Phantom Encyclical and the Fabrication of a False Magisterium
The address cites an encyclical Magnifica Humanitas by “Pope Leo XIV.” No such document exists in the treasury of the Church. It is a phantom, a literary fiction conjured by the neo-church to legitimize its anthropocentric pivot. The true Magisterium teaches that the Pope cannot teach error; the conciliar sect produces “popes” who manufacture encyclicals ex nihilo to baptize the errors of the age. As Pius IX condemned in the Syllabus of Errors (Prop. 80): “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization.” This is precisely the program enacted here: a false pope inventing a false encyclical to bless the United Nations’ agenda. The faithful must recall Cum ex Apostolatus Officio: a heretic elevated to the papacy receives a promotion that is “null, void, and of no effect.” Robert Prevost is a manifest heretic; his “appointment” of El-Kassis is jurisdictionally nonexistent.
The United Nations: A Masonic Construct Condemned by the Syllabus
The UN is the political embodiment of the errors condemned in the Syllabus (Props. 39, 55, 77): the State as source of all rights, the separation of Church and State, and the equality of false religions with the True Faith. Pius XI in Quas Primas thundered: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The conciliar sect does not confront this abomination; it integrates itself into it. El-Kassis speaks not as an ambassador of Christ the King—Rex Regum—but as a functionary of the “parliament of man,” legitimizing a body that places the “rights of man” above the Rights of God. This is laicism in action, the very “plague” Pius XI instituted the Feast of Christ the King to combat.
“Hate Speech”: The Secular Blasphemy Law Protecting Vice
The concept of “hate speech” is a juridical weapon of the anti-Christian order, designed to criminalize the correction of the sinner and the condemnation of error. El-Kassis claims it “contradicts the commandment to love one’s neighbor.” This is a perversion of charity. Caritas does not tolerate error; “Amicus Plato, sed magis amica veritas” (Plato is a friend, but truth is a greater friend). St. Thomas Aquinas teaches that fraternal correction is an act of charity (Summa Theologiae II-II, q. 33). To label the denunciation of sodomy, Islam, Judaism, or Modernism as “hate speech” is to make the truth a crime. The Syllabus (Prop. 77) condemns the idea that “it is no longer expedient that the Catholic religion should be held as the only religion of the State.” The “hate speech” framework enforces exactly this indifferentism: all religions must be “tolerated,” none may be declared false. El-Kassis collaborates in the silencing of the Church’s prophetic voice.
“Interreligious Dialogue”: The Great Apostasy Operationalized
The conference title—”Promoting Interreligious and Intercultural Dialogue and Tolerance”—is the program of the abomination of desolation foretold by Our Lord (Matt. 24:15). Pius XI in Quas Primas teaches that Christ’s Kingdom “encompasses also all non-Christians… most truly the entire human race is subject to the authority of Jesus Christ.” The mission of the Church is not “dialogue” on equal footing with Baal, but the conversion of the nations: “Going therefore, teach ye all nations… teaching them to observe all things whatsoever I have commanded you” (Matt. 28:19-20). The False Fatima Apparitions document exposes the ecumenical trap: “The imprecise formulation ‘conversion of Russia’ (without specifying Catholicism) opens the way to religious relativism. It can serve to legitimize dialogue with schismatic Orthodoxy.” El-Kassis’s presence at this conference is the legitimization of the paramasonic structure‘s one-world religion project. He stands with the enemies of the Cross, not at the foot of it.
Freedom of Expression: The Right to Error vs. The Duty to Truth
El-Kassis affirms the “right to freedom of expression” with “responsibilities.” This is the liberal heresy condemned by Gregory XVI in Mirari Vos and Pius IX in the Syllabus (Props. 15, 79). Error has no rights; only Truth has rights. Man has a duty to seek and profess the truth, not a “right” to propagate falsehood. The conciliar sect inverts the order: it grants the state the authority to define the limits of speech (“responsibilities”), effectively making the secular power the arbiter of morality. Pius XI warned: “The state must leave the same freedom to the members of Orders… who are indeed the most valiant helpers of the Pastors of the Church.” Here, the “state” (UN) dictates the terms, and the “pastor” obeys. This is the subversion of the divine constitution of the Church denounced by Pius IX against the Prussian Kulturkampf.
Linguistic Deconstruction: The Vocabulary of the Anti-Church
The rhetoric is saturated with secularist newspeak: “human dignity” (severed from the Imago Dei and the state of grace), “public discourse” (replacing the magisterium), “division” (replacing heresy and schism), “persecution” (replacing martyrdom for the Faith), “disarmed communication” (replacing the Sword of the Spirit, Eph. 6:17). There is zero mention of sin, grace, the Sacraments, the Holy Sacrifice of the Mass, the Final Judgment, Heaven, or Hell. This silence is the locus theologicus of the apostasy. As the False Fatima analysis notes: “The message focuses on external threats (communism), omitting the main danger: modernist apostasy within the Church.” Today, the “external threat” is “hate speech”; the internal apostasy is the speaker himself.
The Symptomatic Level: The Conciliar Sect as NGO of the Antichrist
This event is the logical terminus of Dignitatis Humanae and Nostra Aetate. The conciliar sect has no supernatural mission; it functions as a religious NGO providing spiritual lubricant for the globalist machine. The “Permanent Observer” status is the diplomatic signature of a body that has renounced the potestas jurisdictionis of Christ for a seat at the table of the synagogue of Satan (Apoc. 2:9; 3:9). Pius X in Lamentabili Sane Exitu condemned the Modernist proposition: “The Church is an enemy of the progress of natural and theological sciences” (Prop. 57) and “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples” (Prop. 59). El-Kassis embodies this: he proclaims the UN’s doctrine of “tolerance” as the gospel for our time. The Defense of Sedevacantism establishes that a manifest heretic loses office ipso facto (Bellarmine, De Romano Pontifice). The line of usurpers from John XXIII to Leo XIV are not popes; their “bishops” are not bishops; their “diplomats” are not Catholic diplomats. They are the abomination of desolation standing in the holy place.
Conclusion: No King But Caesar
Archbishop El-Kassis stood before the United Nations and preached the sermon of the Antichrist: “We have no king but Caesar” (John 19:15). He offered the world “disarmed communication” instead of the Cross; “tolerance” instead of Truth; “human dignity” instead of Divine Adoption. The conciliar sect has completed its metamorphosis into the Church of the New Advent, the whore of Babylon riding the beast of global governance (Apoc. 17:3). True Catholics, adhering to the immutable Faith of the Fathers, the Syllabus, Quas Primas, and the sedevacantist necessity, recognize this for what it is: the great apostasy (2 Thess. 2:3) in broad daylight. Christus Vincit, Christus Regnat, Christus Imperat. The gates of hell shall not prevail against the true Church, which survives in the catacombs of Tradition, not in the glass palace of the UN.
Source:
Vatican Tells UN: Hate Speech Is Poison That Leads to Violence and Persecution (ncregister.com)
Date: 18.09.2026