The Vatican News portal reports on the Russian parliamentary election held 19 September 2026, framing the geopolitical spectacle as neutral journalism while appending a fundraising appeal to spread the words of the usurper “Pope” Leo XIV (Robert Prevost). The article details voting procedures in occupied Ukrainian territories, cyberattacks on electoral infrastructure, and French President Emmanuel Macron’s warnings about “hybrid threats,” all devoid of any supernatural reference, moral theology, or acknowledgment of the Social Reign of Christ the King. This secularized reportage confirms that the conciliar sect has abandoned its divine mandate to teach, govern, and sanctify, reducing itself to a religious NGO commenting on the theater of nations.
The Conciliar Sect as Secular News Agency
The cited article reads like a wire service dispatch from Reuters or AP, not the organ of the Ecclesia Catholica. It recounts “Russians are voting in a three-day parliamentary election”, “Putin cast his ballot online”, and “Ukraine and its Western allies reject Moscow’s claims” with the detachment of a secular correspondent. Nowhere does it evaluate the morality of the invasion, the justice of the occupation, or the obligation of Catholic rulers to subordinate temporal power to Christus Rex. This is the laicism condemned by Pius XI in Quas Primas: “When God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed.” The conciliar sect, having embraced Gaudium et Spes‘s anthropocentric turn, now functions as a chaplaincy to the secular order, blessing the status quo with pious irrelevance.
Fundraising for the Antipope’s Words: Idolatry of the Living
The article concludes with a brazen solicitation: “Your contribution for a great mission: support us in bringing the Pope’s words into every home.” This “Pope” is Leo XIV (Robert Prevost), the latest usurper on the Chair of Peter since the apostasy of John XXIII. The faithful are asked to fund the dissemination of his words—not the immutable Depositum Fidei, not the encyclicals of true popes like Pius IX, Leo XIII, St. Pius X, Pius XI, or Pius XII, but the novelties of a manifest heretic who participates in the abomination of desolation (Matt. 24:15). St. Paul warns: “If any one preach to you a gospel besides that which you have received, let him be anathema” (Gal. 1:9). To subsidize the propagation of the antipope’s teachings is to finance spiritual poison.
Silence on the Kingship of Christ: The Gravest Omission
The annual celebration of this solemnity will also remind states that not only private individuals, but also rulers and governments have the duty to publicly honor Christ and obey Him: for it will remind them of the final judgment, in which Christ, whom not only was cast out of the state, but was also forgotten and ignored through contempt, will very severely avenge these insults, because His royal dignity demands that all relations in the state be ordered on the basis of God’s commandments and Christian principles.
Thus Pius XI in Quas Primas (1925), establishing the Feast of Christ the King precisely to combat the plague of secularism now institutionalized in the conciliar sect. The Vatican News article mentions no duty of states to Christ, no final judgment, no divine law—only hybrid threats, cyberattacks, and geopolitical maneuvering. This silence is not oversight; it is apostasy. The conciliar sect has de facto denied the Social Kingship of Christ by treating the temporal order as autonomous from the supernatural. Non est regnum meum de hoc mundo (John 18:36) has been perverted into non curat Ecclesia de hoc mundo.
Naturalistic Framing of War: Rejection of Just War Doctrine
The article describes “Europe’s deadliest conflict since the Second World War” and “another difficult winter” with the fatalism of a weather report. It does not apply Catholic just war criteria (jus ad bellum, jus in bello) to either side. It does not ask whether the invasion meets the conditions of justa causa, legitima auctoritas, recta intentio, ultima ratio, probabilitas successus, proportionalitas. It does not condemn the targeting of civilians, the destruction of churches, the sacrileges committed. Catholic moral theology is replaced by geopolitical equivalence. The Syllabus of Errors (1864) condemns the proposition: “The teaching of the Catholic Church is hostile to the well-being and interests of society” (Error 40). The conciliar sect inverts this: it renders Catholic teaching irrelevant to society by refusing to apply it.
Ecumenism of the Trenches: False Unity in Sin
The article notes voting in “Russian-held parts of the Ukrainian regions of Donetsk, Luhansk, Kherson and Zaporizhzhia” without moral comment. This reflects the conciliar sect’s false ecumenism: Orthodox patriarchs on both sides bless the slaughter of their flocks while the “Vatican” dialogues with them. There is no call for the conversion of Russia to the Catholic Faith—only the Masonic caricature of Fatima’s “conversion” without specification of the One, Holy, Catholic, and Apostolic Church. As the theological objections to Fatima demonstrate: “The imprecise formulation ‘conversion of Russia’ (without specifying Catholicism) opens the way to religious relativism. It can serve to legitimize dialogue with schismatic Orthodoxy.” The conciliar sect’s silence on the necessity of the Church for salvation (Extra Ecclesiam nulla salus) while reporting on Orthodox-on-Orthodox violence is complicity in the damnation of souls.
The Digital Panopticon and the Antichrist’s Infrastructure
The article mentions “Moscow’s online voting system came under a strong attack” and “attempted sabotage of communication lines.” This digital control apparatus—online voting, centralized communication, biometric tracking—is the infrastructure of the Beast (Apoc. 13:16-17). The conciliar sect, far from warning the faithful about the number of the beast and the coming cashless society tied to digital ID, reports on it as routine administration. By normalizing the technological chains of the Antichrist, the neo-church prepares its adherents to accept the mark when it arrives. Qui non credit, iudicatus est iam (John 3:18)—he who does not believe is already judged.
Conclusion: The Neo-Church as Instrument of the Revolution
We therefore have strong hope that the feast of Christ the King, which we shall henceforth celebrate annually, will bring society back to our most beloved Savior.
Pius XI’s hope in Quas Primas assumed a Church that actually believes in Christ’s Kingship. The conciliar sect, born of the Robber Council of Vatican II, has dethroned Christ in favor of dialogue, religious liberty, and human rights. Its news portal, Vatican News, is not a voice of the Church but a propaganda arm of the Masonic world order, reporting on the theater of nations while the King of Nations is crucified anew in the Novus Ordo service and the sede vacante is filled by usurpers. Let the faithful flee this abomination of desolation (Matt. 24:15), cleave to the Tradition of the Fathers, and pray for the Social Reign of Christ the King—the only remedy for the plague of secularism that infects both the Kremlin and the Vatican.
Source:
Russia votes in first parliamentary election since Ukraine invasion (vaticannews.va)
Date: 19.09.2026