Vatican News portal reports on the “Borgo Dialogues” initiative, a global leadership platform convened by the Laudato si’ Centre for Higher Education under “Cardinal” Fabio Baggio, gathering executives, financiers, academics, and representatives of false religions in New York on the margins of the 81st United Nations General Assembly from 20 to 23 September 2026. The event, inaugurated in June at Castel Gandolfo with a private audience granted by the usurper antipope Leo XIV (Robert Prevost), claims to root itself in “Catholic social teaching” while promoting dialogue on artificial intelligence, healthcare, sustainability, and “human dignity” divorced from the supernatural end of man. Proposals are slated for presentation at the World Economic Forum in Davos. This spectacle is not a Catholic apostolate but a Masonic theater of naturalistic humanism, enslaving the Church’s name to the service of the Antichrist’s one-world government.
The Usurper’s “Dialogue”: A Masonic Lodge Masquerading as Catholic Action
The very term “Borgo Dialogues” betrays the Modernist essence of the enterprise. Dialogue, in the conciliar lexicon, is the code word for the surrender of truth to error, the replacement of the Church’s magisterial munus docendi (teaching office) with a perpetual seminar of opinions. The article states the initiative “aims to bring leaders from different sectors together to discuss artificial intelligence, healthcare, sustainability and the common good.” Notice the absence of any reference to the Social Reign of Christ the King, the sole framework in which a Catholic may speak of the common good. Pius XI, in Quas Primas, thundered: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The “Borgo Dialogues” are the architectural blueprint for that destruction, erecting a Tower of Babel where “business, finance, academia, faith, healthcare, sport, civil society and international institutions” — the very powers of this world — negotiate the terms of their rebellion against the King of Kings.
The participation of “Cardinal” Fabio Baggio, Director General of the Laudato si’ Centre, as founder and spokesman, confirms the institutional nature of this apostasy. He speaks of “courageous leadership rooted in listening, encounter and shared responsibility” — a triad of Masonic virtues (liberty, equality, fraternity) baptized in holy water. There is no mention of the regnum Christi, no call to conversion, no proclamation of the Gospel. The “private audience with Pope Leo XIV” in June, where the antipope described the Dialogues as “a first step in the process of renewing and reimagining moral leadership in a fragmented world,” is the imprimatur of the abomination of desolation standing in the holy place (Matt. 24:15). A true Pope cannot “reimagine” moral leadership; he can only transmit the immutable deposit of faith. The verb “reimagine” is the hallmark of the Modernist evolution of dogma condemned by St. Pius X in Lamentabili Sane Exitu (prop. 58: “Truth changes with man, because it develops with him, in him, and through him”).
Reduction of the Church’s Mission to Naturalistic Humanism
The press release claims the initiative is “rooted in Catholic social teaching and focuses on the role of leadership in serving the common good.” This is a lie. Catholic social teaching, as defined by Leo XIII in Rerum Novarum and Pius XI in Quadragesimo Anno, is inseparable from the Kingship of Christ. The Syllabus of Errors (Pius IX, 1864) condemns the proposition: “The Church ought to be separated from the State, and the State from the Church” (Error 55) and “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship” (Error 77). The “Borgo Dialogues” assemble “leaders from… faith” — implying religious indifferentism, the equivalence of the true Church with false sects — precisely to advance this condemned separation. By operating “on the sidelines of the 81st United Nations General Assembly,” the conciliar sect subordinates the Bride of Christ to the Masonic parliament of nations, the synagogue of Satan (Apoc. 2:9) which Pius IX identified as the engine of the “ferocious war on the Church.”
The question posed to participants — “What are we building, for whom, and who will inherit it?” — is a masterpiece of naturalistic deception. It invites reflection on “how decisions about technology, investment, healthcare, governance, and leadership may affect present and future generations” while utterly ignoring the novissimes (death, judgment, heaven, hell). The “common good” here is purely temporal: sustainable development, workforce transformation, healthcare access. The supernatural common good — the salvation of souls, the extension of Christ’s Kingdom — is excised. This is the laicism Pius XI denounced in Quas Primas: “the secularism of our times, so-called laicism, its errors and wicked endeavors… began with the denial of Christ the Lord’s reign over all nations.”
Artificial Intelligence and the Tower of Babel Revisited
The focus on “artificial intelligence and workforce transformation” and “artificial intelligence and humanity” reveals the technocratic idol at the heart of this project. The conciliar sect, having abandoned the scientia sacra for the scientia profana, now seeks to baptize the algorithms of the Antichrist’s surveillance state. The “Laudato si’ Centre for Higher Education” — named after Bergoglio’s encyclical, a document steeped in Malthusian pantheism and UN Agenda 2030 — serves as the operational arm for this syncretism. Rev. Daniel G. Groody of Notre Dame, a university long surrendered to the spirit of the world, declares: “The world’s most urgent challenges require relationships that rise above institutions and ideologies.” This is the voice of the ecumenism of the Enlightenment, demanding the Church dissolve her divine constitution into a vague “spirituality” compatible with global governance. The “proposals emerging from the discussions are expected to be presented at the World Economic Forum in Davos” — the very citadel of the novus ordo seclorum. The conciliar sect does not convert the world; it delivers the Church’s corpse to the WEF for dissection.
The “Common Good” Divorced from the Supreme Good: God
The article’s language is saturated with bureaucratic Newspeak: “systems-level change across industries,” “responsibilities of leaders in an increasingly interconnected world,” “spaces where leaders can engage difficult questions honestly.” This is the vocabulary of the City of Man, not the City of God. St. Augustine teaches that the peace of the earthly city is ordered to the peace of Heaven; the conciliar sect inverts this, making earthly “sustainability” and “human dignity” (understood naturalistically) the supreme ends. Pius XI warned: “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men.” But this harmony is impossible without the Prince of Peace. The “Borgo Dialogues” promise a harmony built on “trust across differences” — i.e., the reconciliation of truth with error, of Christ with Belial. The Syllabus condemns: “Protestantism is nothing more than another form of the same true Christian religion, in which form it is given to please God equally as in the Catholic Church” (Error 18). The “faith” representatives at these dialogues are there precisely to legitimize this indifferentism.
Symptomatic Level: The Conciliar Revolution’s Logical Terminus
This event is not an aberration; it is the logical terminus of the Second Vatican Council’s Gaudium et Spes and Dignitatis Humanae. The Council’s “opening to the world” was the opening of the Ark to the flood. The “Laudato si’ Centre” is the institutionalization of the “integral ecology” heresy, which subordinates the supernatural order to the cosmic-evolutionary myth of Teilhard de Chardin. The presence of the antipope Leo XIV at the June session — a man who, as Robert Prevost, has publicly embraced the conciliar errors of religious liberty, ecumenism, and collegiality — confirms the ipso facto loss of office analyzed by St. Robert Bellarmine and codified in Canon 188.4 of the 1917 Code: “Publicly defects from the Catholic faith.” The “Borgo Dialogues” are the public, manifest defection of the Roman structures from the Catholic Faith. They are the abomination of desolation (Dan. 9:27; Matt. 24:15) performing its liturgy: the worship of Man in the temple of God.
No Salvation Outside the Kingship of Christ
The integral Catholic faith knows only one “global leadership platform”: the Social Kingship of Our Lord Jesus Christ. Quas Primas declares: “His reign encompasses not only Catholic nations… but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” The “Borgo Dialogues” are a Satanic counterfeit, gathering the “kings of the earth” (Ps. 2:2) not to kiss the Son (Ps. 2:12) but to conspire against His yoke. The conciliar sect’s clergy — from the antipope down to the “Cardinal” Baggio and “Rev.” Groody — are hirelings (John 10:12) fleeing the wolf, handing the sheep over to the World Economic Forum. The faithful must recognize that the true Church, una, sancta, catholica, et apostolica, subsists in those who hold the integral faith of the Fathers, the Mass of Trent, and the doctrine of the Syllabus, outside the structures occupying the Vatican. Extra Ecclesiam nulla salus. The “Borgo Dialogues” are a summons to apostasy; the only Catholic response is the Credo of the Catacombs: Christus vincit, Christus regnat, Christus imperat.
Source:
‘Borgo Dialogues’ bring global leaders together in New York (vaticannews.va)
Date: 21.09.2026