The EWTN News portal reports on the second day of the apostolic journey of the usurper “Pope” Leo XIV (Robert Prevost) to France on September 26, 2026, documenting his visits to the Maison Bakhita migrant center, the Catholic Institute of Paris, an open-air Mass at the Place de la Concorde before a crowd of 800,000, and a concluding prayer service at the Lourdes shrine where he bestowed a Golden Rose. This choreographed itinerary—migrant humanitarianism, academic dialogism, liturgical spectacle at the altar of the Revolution, and mariolatrous pageantry at a suspect apparition site—constitutes a seamless manifesto of the conciliar sect’s apostasy: the substitution of the *social reign of Christ the King* for a Masonic parody of Catholic piety, enacted upon the very stones where the *droits de l’homme* drowned the rights of God.
The Stage: Place de la Concorde, Altar of Regicide
The choice of the Place de la Concorde for the principal liturgical act is not incidental; it is a deliberate profanation. This square, formerly the Place Louis XV, was renamed Place de la Révolution to host the guillotine that severed the head of Louis XVI, the *Rex Christianissimus*, and countless martyrs of the *Vendée*. It is the locus classicus of the Masonic overthrow of the *Ordo Christianus*. To erect an altar there for the “Mass” of the conciliar sect is to celebrate the triumph of the Revolution over the Cross. As Pius XI thundered in *Quas Primas*: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed”. The antipope’s “Mass” at this blood-soaked coordinate is the liturgical ratification of regicide, a Te Deum for 1789.
The article notes the participation of “bishops and cardinals concelebrate“—the neologism concelebratio itself a liturgical novelty of the 1969 *Novus Ordo Missae*, alien to the *Missale Romanum* of St. Pius V. This “concelebration” manifests the democratization of the priesthood, the leveling of the *sacerdos alter Christus* into a mere presider at a communal meal. The photograph captioned “Pope Leo XIV incenses the altar” reveals the simulacrum of sacrifice: incense rising not to the *Majestas Dei* but to the populus Dei assembled in a Masonic plaza. The Canon Missae of the true Mass contains the *Supplices te rogamus* beseeching the Almighty to accept the offering upon His altare supremum; the *Novus Ordo* replaces this with a narrative of institution stripped of propitiatory language. What occurred at the Concorde was not the Sacrificium Incruentum but a protestantized memorial, invalid in form and heretical in intent.
Migrant Humanitarianism: The New Gospel of the Neo-Church
The visit to the Maison Bakhita Center—named for a post-conciliar “saint” canonized by the usurper John Paul II—exposes the materialist inversion of the Church’s mission. The article states the antipope was “listening to the stories of migrants.” Nowhere is it reported that he preached the necessity of baptism for salvation (*extra Ecclesiam nulla salus*), the duty of Catholic states to profess the true religion, or the condemnation of religious indifferentism. The Syllabus of Pius IX anathematizes the proposition: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Error 15). The Bakhita Center’s “support and integration” without explicit evangelization is the corporal works of mercy severed from the spiritual—caritas sine fide, which is not charity but Pelagian social work.
The figure of Bakhita herself, a Sudanese slave freed by Italians, has been mythologized by the neo-church into an icon of “human trafficking awareness” rather than a witness to the libertas filiorum Dei found only in the Catholic faith. The antipope’s “listening” mimics the dialogue condemned by Pius XI in *Mortalium Animos*: “The Apostolic See cannot take part in… assemblies… based on the false opinion that all religions are more or less good and praiseworthy”. This is the ecumenism of the soup kitchen, the diaconía of the Masonic lodges which, as Leo XIII warned in *Humanum Genus*, seek to “contaminate its splendid qualities” of the Church by reducing her to a philanthropic NGO.
The Catholic Institute of Paris: Nursery of Modernism
The meeting at the Catholic Institute of Paris with “new and prospective Catholics” is a spectacle of the conciliar “RCIA” machinery—the *Rite of Christian Initiation of Adults*, a post-conciliar invention that replaces the rigorous catechumenate of the *Rituale Romanum* with a vague “journey of faith.” The article mentions the antipope “prays in the historic Church of Saint-Joseph-des-Carmes.” This church houses the relics of the Martyrs of September 1792, priests butchered for refusing the schismatic Civil Constitution of the Clergy. The antipope’s prayer there is a sacrilegious irony: he occupies the see of the very revolutionaries who martyred those priests. The *Constitution Civile du Clergé* was the prototype of the Novus Ordo hierarchy—a state-controlled pseudo-clergy. The “prospective Catholics” are being initiated not into the *Ecclesia Catholica* but into the counter-church of the New Advent, where dogma is “evolving” and the *Credo* is a “living document.”
Lourdes: The Golden Rose for a Masonic Mirage
The culmination at Lourdes—the antipope “touches the rock at the grotto,” “prays at the grotto,” and “honors the statue… with a Golden Rose“—is the apotheosis of the false apparition strategy. The provided context on False Fatima Apparitions applies *mutatis mutandis* to Lourdes: the centralized role of the Church and the sacraments is undermined by the demand for “hyper-acts” of worship; the efficacy of Holy Mass is diminished in favor of spectacular acts; the seers and suspicious practices (Bernadette Soubirous’s contested visions, the commercial exploitation of the shrine) bear the marks of Jansenist rigorism and clerical manipulation. The Golden Rose, a papal honor traditionally bestowed on Catholic sovereigns or major basilicas in communion with the true Pope, is here prostituted to legitimize a shrine built on private revelation that has become the flagship of the neo-church’s mariolatry—a cult of the Virgin detached from the *Mediator Dei*, Christ the King.
The article’s language—”led a short prayer service,” “spending several minutes in private prayer“—reveals the liturgical minimalism of the sect. No *Vespers*, no *Benedictio SS. Sacramento*, no *Te Deum* for the conversion of France. The lex orandi of the conciliar sect is subjectivist piety, not the *cultus publicus* of the *Societas Perfecta*.
The Crowd: 800,000 Witnesses to the Abomination
The figure “more than 800,000 people” at the Concorde is trumpeted as success. But “the multitude… follows the beast” (Apoc. 13:3). Pius XI in *Quas Primas* cites Leo XIII: “His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ”. The 800,000 at the Concorde are subject to Christ the King whether they know it or not; their presence at a false “Mass” celebrated by a manifest heretic (the antipope accepts Vatican II’s *Dignitatis Humanae*, *Nostra Aetate*, *Unitatis Redintegratio*—heresies condemned by the Syllabus and *Pascendi*) only aggravates their guilt and his. The miracle of the sun at Fatima is exposed in the context as “mass optical manipulation… mass panic and autosuggestion“; the Lourdes “miracles” are likewise natural phenomena or psychosomatic cures exploited by the Masonic operation to divert attention from the modernist apostasy within. As the context states: “The message focuses on external threats (communism), omitting the main danger: modernist apostasy within the Church since the beginning of the 20th century.”
The Antipope’s Canonical Nullity
Robert Prevost, as “Leo XIV,” is a manifest heretic by his public adherence to the Second Vatican Council and the post-conciliar magisterium. According to the Defense of Sedevacantism context: “A Pope-manifest heretic loses his office automatically… St. Robert Bellarmine… states: ‘A Pope who is a manifest heretic, by that very fact ceases to be Pope and head.'” Canon 188.4 of the 1917 Code: “Every office becomes vacant by the mere fact and without any declaration… if the cleric: 4. Publicly defects from the Catholic faith.” The Bull *Cum ex Apostolatus Officio* of Paul IV declares the elevation of a heretic “null, void, and of no effect”. The antipope’s “journey” is thus the itinerary of a private individual, a layman usurping the Petrine office, his “Masses” invalid, his “blessings” null, his “Golden Rose” a theatrical prop.
France: The Eldest Daughter Prostituted
France, the Filia Primogenita Ecclesiae, baptized by Clovis at Reims, consecrated to the Sacred Heart by Louis XVI’s vow, is now the stage for the abomination of desolation. The Place de la Concorde, the Champs-Élysées, the Institut Catholique—each site marks a station of the Way of the Cross of the Church in France. The antipope’s visit is not a “pilgrimage” but a victory lap for the Revolution. The silence on the Social Reign of Christ the King—the very doctrine Pius XI instituted the Feast of Christ the King to proclaim—is the gravest accusation. The article breathes not a word of “the peace of Christ in the Kingdom of Christ” (*Quas Primas*). It offers only the peace of the world, the pax Masonica of migrant integration, interreligious dialogue, and shrine tourism.
Conclusion: The Smoke of Satan in the Sanctuary
This “apostolic journey” is a masterpiece of Masonic theater: the antipope, the false hierarchy, the heretical liturgy, the Masonic venue, the suspect shrine, the humanitarian substitute for the Gospel. It fulfills the prophecy of *Pascendi Dominici Gregis*: “They aim at such a development of dogmas as appears to be their corruption”. The faithful remnant must flee these structures (fugite de medio Babylonis), adhere to the *Mass of All Time*, the *Syllabus*, the *Catechism of Trent*, and the true bishops who preserve the *successio apostolica* without communion with the usurpers. Non praevalebunt—but not because the gates of hell will not prevail against the neo-church; they are the gates of hell. The true Church, *Ecclesia Militans*, endures in the catacombs of Tradition, awaiting the Rex Regum who will “rule from sea to sea: and from the river unto the ends of the earth” (Ps. 71:8).
Source:
PHOTOS: Pope Leo XIV Visits Paris and Lourdes on Second Day of France Trip (ncregister.com)
Date: 26.09.2026