The Vatican News portal reports that Cardinal Pietro Parolin, Secretary of State for the antipope Leo XIV (Robert Prevost), addressed the 81st Session of the United Nations General Assembly in New York on September 26, 2026. The intervention regurgitates the standard modernist litany: “restoring trust” through “dialogue,” “multilateralism,” “human dignity,” and the “responsible use of artificial intelligence,” while appealing for ceasefires in Ukraine and Gaza and advocating a “two-state solution.” The address is a masterclass in naturalistic diplomacy, utterly devoid of the supernatural mission of the Church, confirming that the conciliar sect functions as an NGO for the Masonic world order rather than the Ecclesia Catholica instituted by Christ for the salvation of souls.
The Conciliar Sect as Chaplain to the Masonic World Order
The very premise of the address — a “Secretary of State” speaking to the United Nations General Assembly — manifests the abomination of desolation predicted by Daniel and confirmed by Our Lord (Matt. 24:15). The UN is the political arm of Freemasonry, erected upon the principles of the French Revolution: liberté, égalité, fraternité — the very errors condemned by Pope Pius IX in the Syllabus Errorum (1864), particularly errors 55 (“The Church ought to be separated from the State, and the State from the Church”), 77 (“In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State”), and 80 (“The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization”).
By participating in this theater, Parolin legitimizes a body that denies the Social Kingship of Christ the King, a truth solemnly defined by Pope Pius XI in Quas Primas (1925): “His reign encompasses not only Catholic nations… but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ” (Denz. 2184). The UN explicitly rejects this authority, deriving its “rights” from the “consent of the governed” (Error 39 of the Syllabus: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits”). Parolin’s presence is not a witness to truth; it is capitulation to the “synagogue of Satan” (Apoc. 2:9) that Pius IX identified as the engine of the “ferocious war on the Church.”
“Dialogue” and “Multilateralism”: The Language of Apostasy
The address drips with the vocabulary of the novus ordo religion: “culture of negotiation,” “renewed multilateralism,” “mutual respect and dialogue.” This is the hermeneutic of rupture masquerading as continuity. Pope St. Pius X in Lamentabili Sane Exitu (1907) condemned the modernist proposition that “The Church cannot, in any way, pass judgment on opinions concerning human abilities” (Prop. 5) and that “The Church listening cooperates… that the Church teaching should only approve the common opinions of the Church listening” (Prop. 6). Parolin’s “diplomacy of dialogue” inverts the divine mandate: the Church does not “dialogue” with error; she condemns it (Condemnabimus). She does not seek “consensus”; she proclaims Veritas (Ego sum Via, et Veritas, et Vita, John 14:6).
The call for “renewed multilateralism” is a direct violation of Quas Primas: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” Multilateralism is the derivation of authority from men, the Tower of Babel rebuilt in glass and steel on the East River. Parolin’s admission that “multilateralism is in crisis” while insisting on its necessity reveals the idolatry of the institution — the conciliar sect cannot imagine a world order not mediated by Masonic structures.
Artificial Intelligence: Naturalistic Anthropology Masquerading as Morality
The section on AI exposes the philosophical bankruptcy of the conciliar magisterium. Parolin states: “In an age that risks reducing the person to consumer, data, or instrument, Pope Leo XIV insists that the human person remains the measure of all progress.” This is Protagorean relativism (“Man is the measure of all things”) baptized in holy water. The true measure of all progress is Christ the King, not “the human person” abstracted from his supernatural end. Quas Primas teaches: “Christ reigns in the minds of men… because He Himself is Truth… He reigns also in the wills of men… because He inclines our free will and conquers it with His inspiration.”
The warning against “lethal autonomous weapons systems” and the insistence that “the decision to use lethal force cannot be delegated to… automated processes” is a red herring. The conciliar sect has no principled objection to the mechanization of killing; it objects only to the lack of “human control” — a purely procedural, legalistic concern. It ignores the moral theology of just war (St. Augustine, St. Thomas, Summa Theol. II-II, q. 40) which requires auctoritas principis, causa iusta, and intentio recta — all grounded in the natural and divine law, not in “international frameworks” or “accountability.” The “international framework” Parolin seeks is the global governance of the Antichrist.
Ukraine and Gaza: Pacifism Without Justice, Peace Without Christ
The appeals for “immediate, complete and effective ceasefire” in Ukraine and a “two-state solution” in Gaza are sentimental pacifism, not Catholic peace. St. Augustine defines peace as tranquillitas ordinis — the tranquility of order. Order requires justice; justice requires the recognition of rights grounded in God’s law. The “two-state solution” legitimizes the Zionist usurpation of the Holy Land and ignores the rights of the Catholic Church to the Holy Places, rights defended by centuries of Magisterial teaching (e.g., Leo XIII, Annum Sacrum; Pius XII, Redemptoris Nostri Cruciatus). It treats the conflict as a territorial dispute between “narratives,” ignoring the theological reality: the rejection of the Messias by the Synagogue and the supernatural vocation of the Church.
Regarding Ukraine, the call for weapons to “fall silent” without addressing the causa belli — the expansion of the Masonic NATO empire, the persecution of the True Orthodox (catacomb) Church, the imposition of gender ideology — is moral equivalence worthy of a UN bureaucrat, not a Prince of the Church. Quas Primas warns: “Peace is the fruit of justice.” There is no justice where Christ is not King.
Religious Freedom: The “Deliramentum” Condemned by Gregory XVI and Pius IX
Parolin’s boilerplate on “religious freedom” and “protection of those most vulnerable, including migrants and refugees” — “Dignity is not dependent on geographical location or socioeconomic status” — is the heresy of Americanism and Modernism. The Syllabus condemns: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Error 15) and “Man may, in the observance of any religion whatever, find the way of eternal salvation” (Error 16). Pope Gregory XVI in Mirari Vos (1832) called religious liberty a deliramentum (madness). The conciliar sect’s “defence of any one community’s freedom” strengthens not freedom but indifferentism, the “pest” condemned in Quanta Cura and the Syllabus.
The mention of “persecution against Christians” is crocodile tears. The conciliar sect collaborates with the persecutors through its “dialogue” with Islam (Abu Dhabi Declaration), Judaism (omission of conversion), and secular states (obedience to COVID tyranny). It has abandoned the Social Kingship of Christ, the only bulwark against persecution.
The Theological Vacuum: No Christ, No Church, No Salvation
The gravest accusation is the total absence of the Name of Jesus Christ as King, Judge, and Savior. There is no call for the conversion of nations to the Catholic Faith (Extra Ecclesiam nulla salus, defined by Fourth Lateran, Florence, Vatican I). No mention of the Most Holy Sacrifice, the Rosary, the Sacred Heart, the Immaculate Heart (the true one, not the Masonic Fatima construct), the Kingship of Christ. The address is a purely naturalistic humanitarian manifesto, indistinguishable from a speech by the Secretary-General of the UN or the head of the Red Cross.
This silence is the crimen laesae majestatis Divinae. Pope Pius XI taught: “It would be the task of Catholics to prepare and hasten this return [to Christ the King] through their work and activity; however, many of them do not hold the position in so-called social life… This unfavorable situation may perhaps be attributed to the laziness and timidity of the good… But if all the faithful understood that they must fight bravely and always under the banner of Christ the King…” Parolin fights under the banner of the UN, the EU, the WEF, and the Masonic lodges.
Sedevacantist Verdict: The Chair is Empty, the Mission Abandoned
The defense of sedevacantism rests on the principle that a manifest heretic cannot be Pope (St. Robert Bellarmine, De Romano Pontifice II, 30; Wernz-Vidal, Ius Canonicum; Canon 188.4, 1917 Code; Pope Paul IV, Cum ex Apostolatus Officio). The line of claimants since John XXIII (Angelo Roncalli) has publicly defected from the Catholic Faith by teaching religious liberty, ecumenism, collegiality, and the new ecclesiology — all condemned by the pre-1958 Magisterium. Leo XIV (Robert Prevost) continues this apostasy. Parolin is his agent.
Therefore, the “Holy See” Parolin represents is a juridical fiction. The true Holy See is vacant (Sedes Vacans). The Church subsists in the remanens — bishops and priests retaining valid orders (pre-1968 rite) and the integral Faith, rejecting the conciliar sect as the Church of the New Advent, the paramasonic structure occupying the Vatican. Parolin’s UN performance is not diplomacy; it is the theater of the Antichrist, preparing the world for the man of sin who “sitteth in the temple of God, shewing himself as if he were God” (2 Thess. 2:4).
Non praevalebunt (Matt. 16:18). The gates of hell shall not prevail against the Church — the true Church, not this counterfeit.
Source:
Cardinal Parolin at UN: ‘Restore trust’ through dialogue, justice and peace (vaticannews.va)
Date: 26.09.2026