The EWTN News portal reports that on September 28, 2026, the usurper “Pope” Leo XIV (Robert Prevost) concluded his visit to France in Metz with a dual address: first to European political leaders at the Robert Schuman Conference Center, then to an interreligious assembly including Muslims, Buddhists, Protestants, and Jews. Before the politicians, he urged Europe to “return to its roots” through a “creative” rediscovery that simultaneously embraces mass migration, framing the influx as an “unprecedented encounter between peoples and cultures” grounded in the “universal character of Europe’s founding values” — the secular, Masonic principles of the Treaty on European Union. Before the false religions, he signed a joint declaration proclaiming that “religions are guardians of life,” measuring religious greatness by humanitarian service rather than doctrinal truth. This performance is not a call to conversion but the final ratification of the Conciliar Sect‘s apostasy: the substitution of the Social Kingship of Christ with the Masonic brotherhood of man.
The Theatrics of the Anti-Christendom: A “Pope” at the Altar of Schuman
The choice of venue and patron is itself a confession. Robert Schuman, the architect of the European Coal and Steel Community — the embryo of the Masonic European Union — is here elevated as a model of Christian statesmanship. The antipope praises Schuman’s “Christian formation” which allegedly taught him “the value of equality, without distinction of race or social class.” This is the language of the Rights of Man, not the Rights of God. Pius XI, in Quas Primas, condemns precisely this inversion: “When God and Jesus Christ were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” Schuman’s project, blessed by the “venerable” decree of the antipope Francis, is the political arm of the ecumenical betrayal — a civitas terrena built on the ruins of the Civitas Dei.
The presence of Emmanuel Macron, the Grand Duke of Luxembourg, and the Saarland minister-president alongside “Cardinal” Aveline and the heads of European “bishops’ conferences” stages the unio mystica of the neo-church with the novus ordo saeculorum. The Syllabus of Pius IX anathematizes the very principle on display: “The Church ought to be separated from the State, and the State from the Church” (Error 55) and “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State” (Error 77). Leo XIV does not denounce these errors; he incarnates them.
Linguistic Deconstruction: “Creative Rediscovery” as the Language of Modernist Evolution
The antipope’s vocabulary is a tissue of Modernist poison. He speaks of grasping “historical significance,” of an “encounter between peoples and cultures,” of rediscovering roots in “new and creative ways.” This is the hermeneutic of rupture disguised as continuity. St. Pius X in Lamentabili Sane Exitu condemns the proposition: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement, applicable to different times and places” (Prop. 59). The phrase “new and creative ways” is the operational definition of Modernist vital immanence — dogma as evolving consciousness, not immutable deposit.
The rhetoric of “listening carefully to others” and “dialogue” replaces the mandate to teach all nations (Matt. 28:19). The Syllabus condemns: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Error 15). Leo XIV’s “interreligious declaration” signed with the chief rabbi of France, Muslim, Buddhist, and Protestant representatives is the liturgical enactment of this condemned indifferentism. Lamentabili condemns: “The Church listening cooperates… that the Church teaching should only approve the common opinions of the Church listening” (Prop. 6). Here, the “teaching” office is abdicated for a parliament of religions.
Theological Annihilation: The Social Kingship of Christ Replaced by the “Universal Values” of the EU
The core theological crime is the substitution of the Reign of Christ with the “universal character of Europe’s founding values” — explicitly citing the preamble of the Treaty on European Union: “the inviolable and inalienable rights of the human person, freedom, democracy, equality and the rule of law.” This is the credo of the French Revolution, baptized by the Conciliar Sect. Pius XI teaches: “His reign encompasses not only Catholic nations… but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ” (Quas Primas, citing Leo XIII). The authority is Christ’s, not the “rule of law” of a Masonic parliament.
The antipope quotes Schuman: “World peace cannot be safeguarded if constructive efforts are not made commensurate with the dangers that threaten it.” This is pax humana without Pax Christi. Quas Primas declares: “Peace is only possible in the Kingdom of Christ.” The antipope offers the pax Masonica of the Schengen zone — open borders, demographic replacement, and the dissolution of the Christian patria — as the fulfillment of the Gospel. He urges migrants be integrated “as if they were part of one’s own family,” a sentimental humanitarianism that ignores the ordo caritatis (St. Thomas, II-II, q. 26, a. 8): charity orders us to prefer our own kin, our own faith, our own civilization. The Catechism of the Council of Trent teaches that the Fourth Commandment extends to love of country; the antipope commands its suicide.
The Interreligious Farce: “Religions Are Guardians of Life” — The Blasphemy of Indifferentism
At the interreligious meeting, the antipope declares: “The greatness of a religion is measured by the way it cares for and protects human beings… Religions are guardians of life, for they affirm its sacred value.” This reduces religion to philanthropy. Lamentabili condemns: “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Prop. 26). The “declaration” signed by Cardinal Aveline and the false religious leaders is a symbolum of the syncretistic counter-church. Pius XI warns: “The Christian religion began to be equated with other false religions and shamelessly placed in the same category” (Quas Primas). Here, the equivalence is ritualized.
The presence of the “chief rabbi of France” is a scandal crying to heaven. The Council of Florence (Cantate Domino) defines: “The Holy Roman Church firmly believes, professes, and teaches that the legal prescriptions of the Old Testament… ceased, and the sacraments of the New Testament began… Whoever, even after the passion, places his hope in the legal prescriptions of the Old Testament and submits to them as necessary for salvation… sins mortally.” To treat the Talmudic synagogue as a co-equal “guardian of life” is to deny the Filioque of history: the Old Covenant is fulfilled and abrogated in Christ. The Muslims deny the Trinity and the Incarnation; the Buddhists deny the Creator. To sign a common declaration with them is communicatio in sacris with infidels — forbidden by divine and canon law (Canon 1258, 1917 Code).
Symptomatic Diagnosis: The “Fatima” Distraction and the Masonic Blueprint
This spectacle in Metz — 27 miles from the Schengen tripoint — follows the modus operandi of the Masonic operation analyzed in the False Fatima Apparitions document: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” The “consecration of Russia” distraction served to divert eyes from the auto-demolition of the Church (Paul VI). Now, the “Christian roots” rhetoric serves to baptize the Great Replacement. The document notes the “Symbolism of dates: 1717 (founding of Freemasonry), 1917 (apparitions), 2017 (canonization) – ritualistic 200-year cycles.” 2026 marks the 309th year; the Schuman Center event is a ritual of the novus ordo seclorum.
The “Two Lucia Sisters” theory — the replacement of the seer — mirrors the replacement of the Papacy. The Defense of Sedevacantism file establishes: “A Pope-manifest heretic loses his office automatically… by that very fact ceases to be Pope and head” (Bellarmine, De Romano Pontifice). Leo XIV, by preaching religious indifferentism, political naturalism, and the civitas humana without Christ, is a manifest heretic. Cum ex Apostolatus Officio (Paul IV) declares his “promotion… null, void, and of no effect.” Canon 188.4 (1917 Code) confirms: “Every office becomes vacant by the mere fact… if the cleric publicly defects from the Catholic faith.” The antipope’s “interreligious declaration” is the public defection.
The Sedevacantist Imperative: No Legitimacy, No Obedience, No Illusions
The “bishops’ conferences” present are not successors of the Apostles but functionaries of the paramasonic structure occupying the Vatican. Their “abbots and abbesses” are religious in name only, having accepted the novus ordo and the hermeneutic of rupture. The “Cardinal” Aveline, the “President” Macron, the “Grand Duke” — all are actors in the theatrum mundi of the Antichrist’s preview.
True Catholics — those adhering to the integral faith of Trent, Vatican I, and the pre-1958 Magisterium — recognize no authority in this pseudo-hierarchy. The Syllabus condemns: “Roman pontiffs and ecumenical councils have wandered outside the limits of their powers, have usurped the rights of princes, and have even erred in defining matters of faith and morals” (Error 23) — a prophecy fulfilled in the Conciliar Sect‘s “popes” who teach heresy ex cathedra in practice.
The call to “young people” — “Do not be afraid to start a family… defend the dignity of every person, from the moment of conception to death” — is a pietistic veneer on the culture of death the neo-church enables by its Dignitatis Humanae and Nostra Aetate. Without the Social Kingship of Christ enshrined in law, “defending dignity” is empty sentiment. Quas Primas is explicit: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… if they wish to maintain their authority inviolate.” The antipope asks states to obey the Treaty on European Union.
Conclusion: The Abomination of Desolation in the Holy Place
The Metz event is not a “pastoral visit.” It is the inauguratio of the Anti-Christendom. The “Pope” of the Conciliar Sect stands at the tomb of the Masonic Europe’s founder, surrounded by the potentates of the Kali Yuga, and proclaims the Gospel of Man. He has “removed Jesus Christ and His most holy law from… public life” (Quas Primas) and replaced Him with the “universal values” of the Masonic lodges.
Extra Ecclesiam nulla salus. The Conciliar Sect is not the Church. Its “pope” is not the Vicar of Christ. Its “bishops” are not successors of the Apostles. Its “Mass” is not the Unbloody Sacrifice of Calvary. Its “interreligious dialogue” is spiritual adultery. Its “Christian roots” rhetoric is the osculatorium of the Whore of Babylon.
Catholics must flee these structures. Qui non est mecum, contra me est (Matt. 12:30). The only “roots of Europe” are the Sanguis Christi and the Lex Christi. All else is pulvis et umbra.
Source:
Pope Leo: Europe must return to its Christian roots and be open to migrants (ewtnnews.com)
Date: 28.09.2026