The EWTN News portal reports on an in-flight press conference given by the usurper antipope Leo XIV (Robert Prevost) on September 28, 2026, during his return from France. The “pontiff” dismisses existential warnings about artificial intelligence with the blasphemous levity of a secular technocrat, declaring he is “not in panic mode” and “sleeps at night,” while simultaneously whitewashing the systemic predation of the conciliar sect’s clergy as a mere “human problem” and capitulating to the Masonic separation of Church and State in France under the guise of “applying the Gospel.” This spectacle of apostasy confirms the conciliar sect is not the Catholic Church but a paramasonic structure engineered for the demolition of the Social Kingship of Christ (Regnum Christi Sociale).
Technocratic Naturalism Masquerading as Pastoral Solicitude
The antipope’s discourse on artificial intelligence reveals the thoroughgoing naturalism of the conciliar sect. Faced with warnings from tech oligarchs like Dario Amodei that AI poses a >10% probability of human extinction within a decade, the usurper responds not with the arma spiritualia of the Church — prayer, penance, the Unbloody Sacrifice of Calvary, the invocation of St. Michael the Archangel — but with bureaucratic palliatives: a “Vatican commission on AI,” “dialogue,” “study,” “investigation,” and “regulation.” This is the language of the City of Man, not the City of God. As Pope Pius XI thundered in Quas Primas: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The antipope’s encyclical Magnifica Humanitas — the very title a blasphemous inversion of Magnificat, exalting fallen man rather than God — epitomizes the laicism condemned by Pius XI as “the plague that poisons human society.” The conciliar sect has no supernatural answer to the apocalyptic threats of the Antichrist’s forerunners because it has abandoned the Kingship of Christ for a seat at the table of the Masonic New World Order.
Capitulation to the Masonic “Separation” in France
In Lourdes, the very site where the Immaculate Virgin crushed the serpent’s head, the antipope declares he did not “cross a line” by opposing euthanasia because “we’re not entering into politics; we’re applying the Gospel to people’s lives.” This is the hermeneutic of rupture in its purest form. The Syllabus of Errors of Pope Pius IX anathematizes the proposition: “The Church ought to be separated from the State, and the State from the Church” (Error 55). The French laïcité is the legislative fruit of the Masonic Revolution of 1789, a declaration of war against the Social Reign of Christ the King. By accepting the Masonic frame — “we’re not entering into politics” — the antipope surrenders the jus divinum of the Church to teach, govern, and sanctify in the public order. He reduces the Kingship of Christ to a private devotional sentiment, precisely the secularism Pius XI instituted the Feast of Christ the King to combat. The defense of life is not a “value” to be “affirmed” in dialogue with the Culture of Death; it is a divine commandment binding on every civil magistrate under pain of eternal damnation. The antipope’s “pastoral accompaniment” of the dying in Lourdes is a satanic parody of the Extreme Unction and the Viaticum which alone prepare souls for judgment.
Whitewashing the Systemic Sacrilege of the Conciliar Clergy
When asked if clerical sexual abuse is “systemic,” the antipope refuses the term, preferring to say “some organizations within the Church have, at times, as a system, been abusive.” This is a diabolical equivocation. The conciliar sect is the system. Its “priests” are ordained in the invalid Novus Ordo rite of Paul VI (Montini), its “bishops” consecrated in the same invalid rite, its “seminaries” formed in the modernist heresies condemned by St. Pius X in Lamentabili Sane Exitu and Pascendi Dominici Gregis. The abuse is not a “human problem” that “happens within the Church”; it is the inevitable fruit of a pseudo-clergy that has lost the character indelebilis of the Priesthood of Christ, a clergy that offers a Protestantized “memorial meal” instead of the Propitiatory Sacrifice, that has abolished the Confessional for “reconciliation services,” that teaches religious liberty and false ecumenism. As St. Robert Bellarmine teaches, a manifest heretic ipso facto loses all jurisdiction and membership in the Church (De Romano Pontifice). The conciliar “clerics” are not Catholic priests fallen into sin; they are intrusi, wolves in sheep’s clothing, validated by a line of usurpers beginning with John XXIII (Roncalli). The antipope’s claim that “the Church… is an important part of helping [victims] to find healing” is the ultimate mockery: the abomination of desolation posing as the physician of the wounds it inflicts.
The Theological Vacuum: Silence on Sin, Grace, and Final Judgment
Nowhere in this 23-minute performance does the antipope mention sin, grace, the Sacraments, the Four Last Things, the necessity of the Catholic Faith for salvation (Extra Ecclesiam Nulla Salus), or the Social Kingship of Christ. The “risks to humanity” from AI are treated as engineering challenges, not as chastisements permitted by Divine Providence for a world that has “removed Jesus Christ and His most holy law from their customs, from private, family, and public life” (Quas Primas). The legalization of euthanasia in France is not denounced as a crime crying to heaven for vengeance but as a “controversial matter” requiring “Catholic social doctrine.” The abuse crisis is not framed as a crisis of faith and loss of the supernatural but as an organizational failure requiring “healing.” This is the synthesis of all heresies — Modernism — condemned by St. Pius X: “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Lamentabili, Prop. 26). The conciliar sect has become a humanitarian NGO administering the opium of the people for the Masonic world state.
The “Magnifica Humanitas” of the Antichrist’s Forerunner
The very title of the antipope’s encyclical on AI — Magnifica Humanitas — exposes the cult of man that is the religion of the conciliar sect. It echoes the Masonic motto Liberté, Égalité, Fraternité and the Luciferian exaltation of the creature above the Creator. Pope Pius XI, instituting the Feast of Christ the King, declared: “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men… Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ.” The antipope Leo XIV does the opposite: he dialogues with Trump and Amodei, he seeks “regulation” from the very powers that build the Beast’s infrastructure, he offers the world a “commission” instead of the Cross. This is the abomination of desolation standing in the holy place (Matt. 24:15), the paramasonic structure occupying the Vatican, fulfilling the prophecy of the Great Apostasy (2 Thess. 2:3). The true Church, the Ecclesia Militans, endures only in those bishops and priests who preserve the Tradition entire — the Mass of All Time, the uncreated dogmas, the Social Kingship of Christ — outside the conciliar sect’s jurisdiction. Non praevalebunt (Matt. 16:18): the gates of hell shall not prevail against Her, though they have prevailed against the usurpers in Rome.
Source:
Pope Leo says he is not ‘in panic mode’ over AI dangers (ewtnnews.com)
Date: 28.09.2026