National Catholic Register portal reports on the final day of the so-called “apostolic journey” of the usurper “Pope” Leo XIV (Robert Prevost) to France, September 25–28, 2026. The itinerary culminated in an interreligious gathering at the Robert Schuman Conference Center in Metz and a simulated “Mass” at the Cathedral of St. Stephen. The piece functions as a photo-op chronicle of the conciliar sect’s subservience to the Masonic European project. **The entire spectacle manifests the total substitution of the supernatural mission of the Church for a naturalistic, political religion of man.**
The Usurper on the Throne of Peter: A Manifest Heretic Exercising Null Authority
The article opens by designating Robert Prevost as “Pope Leo XIV” and describing his actions as an “apostolic journey.” From the perspective of integral Catholic theology, this terminology is not merely inaccurate; it is a blasphemous usurpation of titles belonging exclusively to the Vicar of Christ. As St. Robert Bellarmine teaches in De Romano Pontifice, a manifest heretic “by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church.” The line of usurpers occupying the Vatican since the death of Pius XII in 1958—beginning with John XXIII—has publicly professed the heresies of Modernism: religious liberty, false ecumenism, collegiality, and the evolution of dogma. By adhering to the Second Vatican Council and its post-conciliar magisterium, Prevost is a manifest heretic. Consequently, per Canon 188.4 of the 1917 Code, he has tacitly resigned any claim to office by public defection from the Catholic faith. Pope Paul IV’s Bull Cum ex Apostolatus Officio declares the elevation of such a heretic “null, void, and of no effect.” Every act of governance, teaching, or liturgy performed by him is devoid of canonical and sacramental efficacy. The NCR portal’s refusal to acknowledge this reality renders it an accomplice in the great deception of the abomination of desolation standing in the holy place (Matt. 24:15).
Robert Schuman: The Masonic Architect of a Godless Europe
The centerpiece of the visit was the event at the Robert Schuman Conference Center, tellingly entitled “To the Roots of Europe for Peace and Unity.” Robert Schuman, a principal architect of the European Coal and Steel Community and the European Union, is venerated by the conciliar sect as a “servant of God” and a patron of European unity. This veneration is a canonization of the Masonic project to erect a political order indifferent to the Kingship of Christ. Pius XI, in Quas Primas, condemns the “secularism of our times, so-called laicism” which “began with the denial of Christ the Lord’s reign over all nations” and led to the “Christian religion [being] equated with other false religions and shamelessly placed in the same category.” The European Union, founded on the Treaty of Rome (1957) and Schuman’s Declaration (1950), embodies precisely this laicism: a confederation of states deriving authority not from God but from men, explicitly excluding the Social Reign of Christ the King from its constitutional order. By honoring Schuman, the antipope ratifies the Masonic axiom that peace is achievable through humanist dialogue and supranational bureaucracy, without the Pax Christi in Regno Christi. The Syllabus of Pius IX anathematizes the proposition that “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error #80). Leo XIV’s pilgrimage to Schuman’s shrine is the literal fulfillment of this condemned error.
Interreligious Syncretism: The Denial of the First Commandment
The article highlights an “interreligious meeting” where the antipope “stands with religious leaders” and “meets with religious leaders.” Photographs depict him seated alongside representatives of false religions. This is the assisi paradigm elevated to systemic policy. The Syllabus condemns the proposition that “Man may, in the observance of any religion whatever, find the way of eternal salvation” (Error #16) and that “Protestantism is nothing more than another form of the same true Christian religion” (Error #18). The First Commandment forbids the worship of strange gods; the First Vatican Council teaches that the Church is the sole ark of salvation. By participating in interreligious prayer, the antipope signifies that the Catholic Church is merely one “faith tradition” among equals, implicitly denying Extra Ecclesiam nulla salus. This is not “dialogue”; it is apostasy. The Lamentabili Sane Exitu decree condemns the Modernist error that “The dogmas which the Church proposes as revealed are not truths of divine origin but are a certain interpretation of religious facts” (Prop. #22). Interreligiousism is the practical application of this dogmatic relativism: if all religions are human responses to the divine, none can claim exclusive truth. The antipope’s presence at this meeting is a public act of idolatry, violating the divine law “Thou shalt not have strange gods before Me” (Ex. 20:3).
Subservience to the Secular Power: The Macron Photo-Op
The article features a photograph of the antipope “sits with French President Emmanuel Macron” and notes they “meet one last time before the pope boards a plane back to Rome.” This visual choreography—in which the claimant to the papal throne appears as a guest of the Masonic French Republic—epitomizes the reversal of the divine order. Pius XI teaches in Quas Primas: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… For when God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The French Republic, born of the 1789 Revolution, is the archetype of the anti-Christian state: it has legalized abortion, euthanasia, same-sex “marriage,” and the persecution of the true Church. Macron personifies the laicist state. The Syllabus condemns the error that “The Church ought to be separated from the State, and the State from the Church” (Error #55) and that “The civil government… has a right to an indirect negative power over religious affairs” (Error #41). By courting Macron, the antipope acknowledges the supremacy of the secular power over the spiritual, betraying the Church’s libertas. This is the “clerico-liberal” society condemned by Pius IX: a Church that seeks the world’s approval rather than its conversion.
The Simulated “Mass”: A Liturgical Abomination in a Protestantized Sanctuary
The article describes the antipope celebrating “Mass” at the Cathedral of St. Stephen before “35,000 people both inside and outside the cathedral.” The Novus Ordo Missae, promulgated by the apostate Paul VI in 1969, is a fabrication of the Freemason Bugnini, designed to Protestantize the Holy Sacrifice. It suppresses the Offertory, the Roman Canon, the theology of propitiation, and the Real Presence as the center of worship, replacing them with a communal meal narrative. The Council of Trent anathematizes anyone who says the Mass is “only a sacrifice of praise and thanksgiving” or “a bare commemoration of the sacrifice consummated on the Cross” (Sess. XXII, Can. 1, 3). The “Mass” celebrated by a manifest heretic, using a rite that expresses a heretical theology, in communion with a false church, is not a sacrifice but a sacrilege—indeed, an idolatrous simulation. The faithful who attend, believing they fulfill their Sunday obligation, are deceived into participating in a rite that lex orandi, lex credendi expresses the faith of the neo-church: a faith without the Cross, without the Priesthood, without the Real Presence. The photograph of the antipope “delivers his homily“—the sermon replaced the Canon as the liturgical center—confirms the anthropocentric inversion: man speaks to man, God is silenced.
The Linguistic Engineering of the Anti-Church
The article’s language is revealing. It speaks of an “apostolic journey” (a term unknown before the jet-setting Paul VI), “interreligious meeting” (a neologism for indifferentism), “European leaders” (the new princes of this world), and “peace and unity” (the Masonic motto Ordo ab Chao stripped of Christ). The word “conversion” is absent. “Sin,” “grace,” “salvation,” “hell,” “judgment” are absent. The vocabulary is entirely immanent, political, sociological. This is the “new Pentecost” of John XXIII: a Church that has “renounced the reign of the Redeemer” (Quas Primas) to become an NGO for global governance. The cautious, bureaucratic tone—”according to the Vatican,” “the title of the event was“—masks the theological catastrophe. The NCR portal, as a mouthpiece of the conciliar sect, normalizes this newspeak, training the faithful to think in categories of the world, not of God.
Systemic Apostasy: The Conciliar Sect as the Fulfillment of the Great Apostasy
This visit is not an anomaly; it is the essence of the post-conciliar structure. The Second Vatican Council’s Dignitatis Humanae (religious liberty), Nostra Aetate (false religions), Gaudium et Spes (worldliness), and Unitatis Redintegratio (false ecumenism) form the constitutional charter of the neo-church. The antipope Leo XIV merely executes this charter. The “pilgrimage” to France—the eldest daughter of the Church, now the eldest daughter of the Revolution—symbolizes the final triumph of 1789 over the Church in the very structures that claim her name. St. Pius X, in Pascendi Dominici Gregis, identified Modernism as “the synthesis of all heresies.” The current occupant of the Vatican is the synthesis of all Modernists. The Lamentabili decree condemns the proposition that “Christ did not intend to establish the Church as a community lasting for centuries on earth” (Prop. #52). The conciliar sect, by adapting to the world, proves it believes the Church is a human project subject to historical evolution. The true Church, the Ecclesia Militans, persists only in those bishops and priests who retain valid orders (conferred before 1968) and the integral faith, rejecting the novelties of the neo-church. They alone offer the true Mass, the Unbloody Sacrifice of Calvary, for the glory of God and the salvation of souls.
Conclusion: No Peace Without the King
The event’s title—”To the Roots of Europe for Peace and Unity“—is a lie. The roots of Europe are the Catholic Faith, the Coronation of Charlemagne, the Crusades, the Cathedrals, the Social Kingship of Christ. The Schuman Center honors the roots of the Masonic Babel. The antipope’s presence there, blessed by the NCR portal’s hagiographic photos, is the definitive sign that the structures in Rome are not the Catholic Church but her counterfeit. As Pius XI warned: “When God and Jesus Christ… were removed from laws and states… the entire human society had to be shaken, because it lacked a stable and strong foundation” (Quas Primas, citing Ubi Arcano). The shaking we witness—the wars, the moral collapse, the persecution of the remnant—is the just judgment of God upon a civilization that has dethroned Him. The only remedy is the restoration of all things in Christ (Instaurare omnia in Christo), beginning with the recognition that the See of Peter is vacant and the conciliar sect is the synagogue of Satan (Apoc. 2:9). No “interreligious meeting,” no EU summit, no simulated “Mass” can bring peace. Pax Christi in Regno Christi. There is no other.
Source:
PHOTOS: Pope Leo XIV’s Final Day in France (ncregister.com)
Date: 29.09.2026