The National Catholic Register reports that “Cardinal” Pietro Parolin, secretary of state for the conciliar sect, addressed the 81st session of the United Nations General Assembly on September 26, 2026, declaring that the legitimate right of self-defense must not become a pretext for rearmament, especially nuclear or autonomous, and quoting the antipope Leo XIV’s fictitious encyclical Magnifica Humanitas to demand a shift from a “culture of power” to a “culture of negotiation.” This address is not diplomacy; it is the public capitulation of the neo-church to the Masonic world order, a repudiation of the Church’s immutable doctrine on just war and the social kingship of Christ in favor of a naturalistic, pacifist utopianism that serves the disarmament of the faithful and the empowerment of the Antichrist’s forerunners.
The Usurpation of Authority: A Manifest Heretic’s Mouthpiece at the Synagogue of Nations
The very premise of the event is a theological absurdity. The entity addressing the UN is not the Holy See of the Catholic Church but the abomination of desolation (Matt. 24:15) occupying the Vatican. Since the usurpation of John XXIII in 1958, the See of Peter has been vacant; the line of claimants — including the current “Pope” Leo XIV (Robert Prevost) — are antipopes who have ipso facto lost all jurisdiction by manifest heresy. As St. Robert Bellarmine teaches: “A manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (De Romano Pontifice, lib. 2, cap. 30). Canon 188.4 of the 1917 Code confirms: “Every office becomes vacant by the mere fact and without any declaration… if the cleric publicly defects from the Catholic faith.” Parolin, as a creature of this counterfeit hierarchy, possesses zero authority to speak for the Church. His presence at the UN — the synagogue of Satan (Apoc. 2:9) founded on Masonic principles condemned by Pius IX in the Syllabus (Error 55: “The Church ought to be separated from the State, and the State from the Church”) — is itself a scandalous recognition of a illegitimate globalist superstructure.
Factual Deconstruction: The Lie of “Legitimate Self-Defense” as Pretext for Disarmament
Parolin’s rhetoric is a classic modernist dialectic: concede a principle in the abstract (“nations have a right to self-defense”) only to eviscerate it in the concrete (“but not as a pretext for arming themselves”). This is the hermeneutic of rupture applied to international law. The Church has always taught, with St. Augustine and St. Thomas Aquinas, that bellum justum requires legitimate authority, just cause, and right intention — and that the means of defense must be proportionate to the threat. To declare a priori that nuclear or autonomous weapons are illegitimate is to bind the consciences of Catholic rulers to a pacifist error unknown to Tradition. Pius XII, in his 1953 address to the World Medical Association, acknowledged the possibility of nuclear deterrence within the moral law. The conciliar sect’s “development of doctrine” here is a corruption: it replaces the tranquillitas ordinis (peace as the tranquility of order, Augustine, De Civitate Dei 19.13) with pax humana — peace as mere absence of conflict, achievable only by total disarmament under global governance. The citation of Bob Dylan — a Jewish-born folk singer turned Christian convert turned secular icon — in a “papal” foreword is the reductio ad absurdum of the cult of man condemned by Pius XI in Quas Primas: “When God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed.”
Linguistic Analysis: The Vocabulary of Surrender
The language is deliberately bureaucratic and therapeutic: “restoring trust,” “managing transformation,” “culture of negotiation,” “genuine common resolve.” These are the shibboleths of the Masonic “new world order,” not the language of the Church Militant. The term “culture of power” is a Marxist calumny against the legitimate potestas of the state, which derives from God (Rom. 13:1). The substitution of dialogue for veritas reveals the Modernist error condemned in Lamentabili sane exitu (Prop. 59): “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement.” Here, the “movement” is globalist pacifism. The phrase “disarmed and disarming” — title of the book endorsed by the antipope — is a perversion of the Gospel: “I came not to send peace, but a sword” (Matt. 10:34). The Church’s mission is not to disarm nations but to convert them to Christ the King.
Theological Condemnation: Pacifism as Heresy Against the Social Kingship of Christ
The gravest error is theological. Quas Primas (1925) infallibly teaches that Christ’s kingship extends to all nations and temporal societies: “His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” The state has a divine mandate to wield the sword for the common good (Rom. 13:4). To demand unilateral disarmament — especially nuclear — is to demand that the state renounce its God-given duty to protect the innocent. It is a practical denial of the jus ad bellum and jus in bello rooted in natural law. The Syllabus (Error 39) condemns: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits.” Parolin inverts this: he makes the UN the source of rights, the state a vassal of globalist disarmament treaties. This is laicism — the very plague Pius XI instituted the Feast of Christ the King to combat: “The secularism of our times, so-called laicism, its errors and wicked endeavors… began with the denial of Christ the Lord’s reign over all nations.”
Symptomatic Exposure: The Masonic Blueprint for a Defenseless Church
This address is the logical fruit of the conciliar revolution. Dignitatis Humanae (1965) declared religious liberty a civil right; Gaudium et Spes (1965) called for “universal disarmament” (§81); the 1983 Code abolished the canonical censure for Catholics joining Masonic sects. The trajectory is clear: the neo-church serves the Masonic goal of a novus ordo saeclorum where the Church is reduced to an NGO advocating “dialogue” while the powers of this world (Eph. 6:12) consolidate totalitarian control. The False Fatima Apparitions file documents the Masonic operation: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” Parolin’s UN performance is Stage 4: the open alliance of the counterfeit hierarchy with the globalist state against the remnants of Christendom. The “conversion of Russia” promised by Fatima — never consecrated as Our Lady requested — is replaced by the conversion of the Church to the UN’s agenda.
The Only True Disarmament: Conversion to the Catholic Faith
True peace comes not from treaties but from the pax Christi in regno Christi. As Pius XI wrote: “Oh, what happiness we would enjoy if individuals, families, and states allowed themselves to be governed by Christ… so many wounds can be healed, then there will be hope that the law will regain its former authority, sweet peace will return again, swords and weapons will fall from hands, when all willingly accept the reign of Christ.” The “swords falling” is the effect of conversion, not the cause of peace. The conciliar sect’s pacifism is a diabolical inversion: it seeks the fruit without the root. Catholics must reject this false magisterium, adhere to the Tradition of the true Church — preserved in the catacombs by bishops and priests of valid orders — and work for the restoration of all things in Christ (Eph. 1:10), beginning with the public acknowledgment of His Kingship. Non praevalebunt (Matt. 16:18).
Source:
Cardinal Parolin Tells UN: Self-Defense Does Not Justify an Arms Race (ncregister.com)
Date: 29.09.2026