The propaganda organ Vatican News reports that on 8 October 2026, the Permanent Observer of the conciliar sect to the United Nations, Mr. Christophe Zakhia El-Kassis, addressed the Third Committee of the 81st General Assembly on the “Elimination of racism, racial discrimination, xenophobia and related intolerance.” The address frames “human dignity bestowed by God” as the cornerstone of a “true international community,” condemns “materialist and nationalist ideologies,” and demands the rejection of “antisemitism, Christianophobia, Islamophobia or other forms of hostility rooted in anti-religious prejudice.” It culminates in an appeal for a “culture of encounter and openness to others, grounded in mutual respect.” This diplomatic harangue is not a Catholic intervention but a manifesto of Masonic indifferentism, substituting the Social Kingship of Christ the King with a naturalistic “human fraternity” that serves the religion of the Antichrist.
The Usurper’s Diplomat Serves the Masonic City of Man
The very venue—the United Nations—exposes the nature of the operation. This assembly of nations, erected upon the ruins of Christendom, is the political arm of the Civitas Diaboli, the realization of the Masonic dream of a “universal republic” divorced from the Civitas Dei. That the conciliar sect sends a “Permanent Observer” to this body, rather than denouncing it as the “synagogue of Satan” gathering its troops against the Church of Christ (Pope Pius IX, Allocution “Quibus quantisque”, 1849), signifies its full integration into the paramasonic structure of the New World Order. The speaker, Mr. El-Kassis, acts not as a legate of Christ but as a functionary of the “abomination of desolation” standing in the holy place (Matt. 24:15), legitimizing a globalist authority that “has a right to an indirect negative power over religious affairs” (Pius IX, Syllabus Errorum, Prop. 41), a proposition solemnly condemned by the true Magisterium.
“Human Dignity” Detached from the Kingship of Christ: The Naturalist Heresy
The address repeats the mantra of “human dignity bestowed by God” as the foundation of the “international community.” This is the quintessential Modernist sleight of hand: abstracting a natural truth from its supernatural end. “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed” (Pius XI, Quas Primas, 1925). By invoking “dignity” while ignoring the Social Kingship of Christ—the only principle that can order society supernaturally—the conciliar sect preaches a naturalistic humanism condemned by St. Pius X as the synthesis of all errors (Lamentabili Sane Exitu, Prop. 58: “Truth changes with man…”). The “unity of the human family” invoked by Mr. El-Kassis is the unity of the Tower of Babel, not the unity of the Mystical Body. “There is no other name under heaven given to men by which we must be saved” (Acts 4:12), yet this name—Jesus Christ—is conspicuously absent as the political and legislative King of nations in this UN address.
Religious Indifferentism: Equating the Bride of Christ with False Sects
The most blasphemous passage is the litany of “intolerances”: “Whether it takes the form of antisemitism, Christianophobia, Islamophobia or other forms of hostility rooted in anti-religious prejudice, it must be firmly rejected.” Here the conciliar sect places the one true Religion, the Catholic Church, on the same level as the Synagogue (which rejected the Messiah), Islam (which denies the Trinity and the Incarnation), and false sects. This is the condemned error of Indifferentism: “Man may, in the observance of any religion whatever, find the way of eternal salvation” (Pius IX, Syllabus Errorum, Prop. 16). By demanding the rejection of “Christianophobia” alongside “Islamophobia,” Mr. El-Kassis implicitly affirms that the worship of the Triune God and the worship of a false deity are equally worthy of civil protection. This is the ecumenism project denounced by the true Faith: “The imprecise formulation ‘conversion of Russia’ (without specifying Catholicism) opens the way to religious relativism. It can serve to legitimize dialogue with schismatic Orthodoxy” (Context: False Fatima Apparitions). The “Document on Human Fraternity” signed by the antipope Bergoglio finds its diplomatic echo here: the construction of a pan-religious civil religion for the Masonic city of man.
The “Culture of Encounter”: A Counterfeit of Catholic Charity
The concluding appeal to a “culture of encounter and openness to others, grounded in mutual respect” is the Bergoglian slogan par excellence, a theological fraud. True Catholic charity is Caritas in veritate: it seeks the conversion of the infidel and the heretic for the salvation of their souls, not a sterile “mutual respect” that leaves them in the darkness of error. “The faith of Christ is in opposition to human reason and divine revelation not only is not useful, but is even hurtful to the perfection of man” (Pius IX, Syllabus Errorum, Prop. 6) is the error of the Modernist who reduces faith to sentiment. The “culture of encounter” replaces the Great Commission (“Go ye therefore, and teach all nations…” Matt. 28:19) with a dialogue that presupposes the legitimacy of the other’s error. It is the democratization of truth, the hermeneutic of continuity with the world, which St. Pius X condemned: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement…” (Lamentabili Sane Exitu, Prop. 59).
Silence on the Social Reign of Christ the King: The Gravest Omission
The address speaks of migrants, digital spaces, and religious prejudice, but is utterly silent on the rights of God. “The state must leave the same freedom to the members of Orders and Congregations… The annual celebration of this solemnity will also remind states that not only private individuals, but also rulers and governments have the duty to publicly honor Christ and obey Him” (Pius XI, Quas Primas). Mr. El-Kassis does not remind the UN that “all power in heaven and on earth has been given to Him” (Matt. 28:18), nor that nations are bound to legislate according to the Divine Law. He speaks of “materialist and nationalist ideologies” as the enemy, carefully avoiding the true antagonist: the Modernist apostasy within the Church itself. “The message focuses on external threats (communism), omitting the main danger: modernist apostasy within the Church since the beginning of the 20th century” (Context: False Fatima Apparitions). Today, the “external threat” is “nationalism” and “online hate”; the internal apostasy—the usurpation of the Chair of Peter by manifest heretics since 1958—remains the causa sine qua non of the world’s disorder, which the conciliar sect not only ignores but embodies.
The Conciliar Sect as Prophet of the Antichrist
The automatic loss of office for manifest heresy is the theological axiom that dissolves the legitimacy of this entire theater. “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head… a manifest heretic cannot be Pope” (St. Robert Bellarmine, De Romano Pontifice; Context: Defense of Sedevacantism). The line of usurpers—John XXIII, Paul VI, John Paul I, John Paul II, Benedict XVI, Francis, and now Leo XIV (Robert Prevost)—has publicly professed the heresies of religious liberty, ecumenism, and collegiality, condemned by the Syllabus, Pascendi, Quas Primas, and Cum ex Apostolatus Officio. Therefore, the “Holy See” addressing the UN is a juridical fiction, a persona ficta occupying the Vatican. Its “Permanent Observer” is an agent of the paramasonic structure preparing the reign of Antichrist by acclimating the world to a “fraternity” without a Father, a “dignity” without a Redeemer, and a “peace” without the Prince of Peace. “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Pius IX, Syllabus Errorum, Prop. 80) is the condemned proposition that the conciliar sect has made its operational constitution. This UN address is not a witness to Christ; it is the prophetic voice of the False Prophet (Apoc. 13:11), exercising all the power of the first beast before him, causing the earth and them that dwell therein to adore the beast.
Source:
Holy See: Online hate and religious intolerance are forms of racism (vaticannews.va)
Date: 09.10.2026