Vatican News, the official propaganda organ of the conciliar sect occupying the Vatican, reports that students from Our Lady of Mount Carmel Academy in Chicago—styled “Team 14” in honor of the usurper Robert Prevost, the current antipope “Leo XIV”—are assembling a “care package” of get-well cards and a Chicago White Sox blanket for the claimant to Peter’s See as he recovers from lung surgery at Gemelli Hospital. The children, numbering some forty, previously staged a mock conclave simulating the election of the antipope, traveled to Rome for an audience, and now engage in monthly “prayer and service meetings” alongside food drives. A sixth-grade pupil declares the antipope “like a close friend”; an eighth-grader expresses nervousness for his health. This orchestrated spectacle of sentimental naturalism, devoid of any reference to the Most Holy Sacrifice, the kingship of Christ, or the salvation of souls, manifests the theological bankruptcy of the neo-church.
The Mock Conclave: Simulating the Usurpation of Peter’s See
The article casually mentions that these children “went viral on social media after staging a mock conclave last year.” This is not an innocent pedagogical exercise; it is a liturgical simulation of the very crime by which the conciliar sect has occupied the Holy See since 1958. Lex orandi, lex credendi (the law of praying is the law of believing): by rehearsing the election of a manifest heretic, these children are being formed in the Modernist error that the papacy is a democratic office conferred by human consensus rather than a divine institution governed by Canon 188.4 of the 1917 Code, which declares that a cleric who “publicly defects from the Catholic faith” loses his office ipso facto “by the mere fact and without any declaration.” St. Robert Bellarmine teaches that “a Pope who is a manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (De Romano Pontifice). The mock conclave thus dramatizes the sect’s foundational lie: that a heretic can validly sit on the throne of Peter.
Reduction of the Papacy to a Naturalistic Celebrity Cult
The children’s language—”he’s like a close friend,” “I want him to stay healthy”—reveals the total collapse of the supernatural sensus fidei. The papacy, instituted by Christ as the visible principle of unity and the supreme teacher of the depositum fidei, is reduced to a benign grandfather figure dispensing affective comfort. Pius XI, in Quas Primas, proclaimed that “the hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” The neo-church substitutes the Social Reign of Christ the King with a cult of personality around the usurper. The “care package”—a baseball blanket and greeting cards—is the liturgy of the new religion: anthropocentric, sentimental, and thoroughly naturalistic. It is the cult of man condemned by the Syllabus of Errors (Prop. 77-80), which anathematizes the idea that “the Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization.”
“Prayer and Service” as Masonic Philanthropy: The Substitution of Supernatural Charity
The article highlights “monthly prayer and service meetings, including food drives to help the less fortunate.” Note the inversion: “prayer” is mentioned only as a preface to “service,” and “service” is defined exclusively as corporal philanthropy—food drives. This is the heresy of actionism condemned by St. Pius X in Pascendi Dominici Gregis and the decree Lamentabili sane exitu (Prop. 65): “Contemporary Catholicism cannot be reconciled with true knowledge without transforming it into a certain dogmaless Christianity, that is, into a broad and liberal Protestantism.” True Catholic charity flows from the state of grace and is ordered to the eternal salvation of the neighbor; the neo-church’s “service” is mere humanitarianism, indistinguishable from Masonic or secular NGO activity. The Syllabus (Prop. 58) condemns the error that “all the rectitude and excellence of morality ought to be placed in the accumulation and increase of riches by every possible means, and the gratification of pleasure”—here transmuted into the gratification of social approval through “good works” severed from the Cross.
The Silence of the Supernatural: No Christ, No Cross, No Salvation
Read the article again. There is not a single mention of Jesus Christ, the Most Holy Sacrifice of the Mass, the Sacraments, grace, sin, judgment, heaven, or hell. The “prayer” of “Team 14” is addressed to a vague deity of generic benevolence; the “Pope” is a celebrity patient. This silence is the gravest accusation. Lamentabili (Prop. 26) condemns the Modernist dogma that “the dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief.” The conciliar sect has realized this program: dogma is abolished, the Mass is replaced by the “table of assembly,” and the Church’s mission is reduced to social work. The children are being formed as citizens of the “Church of the New Advent,” not as soldiers of Christ the King. Pius XI warned: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” The same holds for the domestic church: remove Christ, and the family becomes a mere social unit; remove Christ from the school, and “Catholic education” becomes indoctrination into the neo-church.
Vatican News: Propaganda Organ of the Abomination of Desolation
The source—Vatican News—is the Pravda of the paramasonic structure. Its function is to manufacture consent for the usurpation by presenting the antipope as a beloved, approachable figure, thereby obscuring the fact that he publicly professes the heresies of Vatican II: religious liberty, false ecumenism, collegiality, and the New Mass. The article’s tone—bureaucratic, upbeat, focused on medical bulletins (“scheduled blood tests and chest X-ray… postoperative recovery is progressing normally”)—is deliberate. It treats the antipope as a CEO recovering from a procedure, not as a Vicar of Christ carrying the burden of the Church. This is the hermeneutic of continuity in practice: a seamless continuity with the world, a radical discontinuity with Tradition.
The Theological Bankruptcy of the Conciliar Sect’s “Catholic Education”
Our Lady of Mount Carmel Academy, by participating in this spectacle, demonstrates that it is Catholic in name only. It has become a formation center for the neo-church, teaching children to venerate the usurper and to equate Christianity with philanthropy. The Syllabus (Prop. 45, 47-48) condemns the state monopoly on education and the exclusion of ecclesiastical authority; here the school voluntarily submits to the neo-church’s agenda, becoming an instrument of the abomination of desolation standing in the holy place (Matt. 24:15). The children are not being taught the Catechism of the Council of Trent; they are being taught to love the “Pope” who has de facto abdicated the Faith. As Bellarmine states, “a manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member.” To teach children otherwise is to teach them a lie, endangering their immortal souls.
Conclusion: This “heartwarming” story is a demonic parody of the Church’s maternity. It replaces the Mother of God with the “Mother of All Churches” (the conciliar sect), the King of Kings with a sick old man in a hospital bed, the Cross with a baseball blanket. Non possumus: we cannot recognize, we cannot participate, we cannot remain silent. The true Church endures in the catacombs of Tradition, where the Mass of the Ages is offered, where Christ the King reigns, and where children are taught to suffer for the Faith, not to send get-well cards to its destroyer.
Source:
Chicago school students prepare care package for Pope Leo XIV (vaticannews.va)
Date: 14.10.2026