The Vatican News portal reports that on October 7, 2026, the “archbishop” of Bamenda, Andrew Nkea, presented to the usurper antipope Leo XIV (Robert Prevost) a book titled Catechism of Pope Leo XIV on Peace, a pastoral construct of one hundred questions derived exclusively from the antipope’s speeches during his April 2026 visit to Cameroon. The work, framed as a response to the Ambazonia civil war, reduces the Church’s divine mission to a naturalistic program of “dialogue,” “forgiveness,” and “responsible leadership,” entirely devoid of the social reign of Christ the King (Quas Primas). This publication exposes the conciliar sect’s definitive apostasy: it substitutes the Kingship of Christ — the only source of true peace — with a Masonic humanitarianism that serves the religion of man.
The Usurpation of the Catechetical Office by a False Pontiff
The very title — Catechism of Pope Leo XIV on Peace — constitutes a diabolical parody of the Church’s teaching office. A true catechism expounds the Depositum Fidei — the immutable truths of the Creed, the Sacraments, the Commandments, and the Our Father — for the salvation of souls. This counterfeit “catechism” extracts its “answers” not from Scripture, Tradition, or the Magisterium of true popes (e.g., the Catechism of the Council of Trent or St. Pius X’s Catechismo Maggiore), but from the ephemeral, heterodox allocutions of a manifest heretic who occupies the Vatican structures. As St. Robert Bellarmine teaches, “a manifest heretic, by that very fact, ceases to be Pope and head… he cannot be the head of something of which he is not a member” (De Romano Pontifice, II, 30). Robert Prevost, as a formal adherent of the Vatican II revolution (religious liberty, ecumenism, collegiality), is a manifest heretic; he ipso facto lost all jurisdiction before any “election.” His “speeches” carry zero magisterial authority. To compile them into a “catechism” is to enthrone the word of man in the place of the Word of God — the very essence of the Modernist heresy condemned by St. Pius X in Lamentabili sane exitu (prop. 22, 58, 59: dogmas as human interpretations; truth evolving with man).
Reduction of the Church’s Mission to Naturalistic Humanism
The article enumerates the topics: “forgiveness, dialogue, care for displaced persons, the role of young people, and responsible leadership.” Not a single supernatural element appears. No mention of the necessity of Baptism for salvation (extra ecclesiam nulla salus), the Sacrament of Penance, the Holy Sacrifice of the Mass, the Kingship of Christ over nations, the conversion of the infidel, or the Four Last Things. This is the perfect realization of the Masonic “Fraternité” without Père — the “secularism of our times, so-called laicism” condemned by Pius XI in Quas Primas: “When God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed.”
The “archbishop” Nkea explicitly states the book is meant to teach people “to be promoters and messengers of peace” and that “peace is a daily choice.” This is Pelagian naturalism: peace as a human achievement, not the tranquillitas ordinis (tranquility of order) which St. Augustine defines as the peace of the City of God, attainable only through submission to Christ the King. Pius XI teaches: “Peace is only possible in the Kingdom of Christ” (Quas Primas). By excising Christ’s Kingship, this “catechism” offers the peace of the world, which is war against God (John 14:27; James 4:4).
The “Dialogue” Trap: Ecumenism with Schismatics and Infidels
The context — the Ambazonia conflict in English-speaking Cameroon — reveals the conciliar sect’s true function: acting as an NGO for the United Nations’ globalist agenda. The Syllabus of Errors (Pius IX) condemns the proposition: “The Church ought to be separated from the State, and the State from the Church” (Error 55) and “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State” (Error 77). The antipope’s “repeated appeals for dialogue and reconciliation” — cited as the source material for this catechism — implement precisely this condemned separation. “Dialogue” here means negotiating truth with error, treating the Catholic Faith as one opinion among others. The “False Fatima Apparitions” document correctly identifies this strategy: “The imprecise formulation ‘conversion of Russia’ (without specifying Catholicism) opens the way to religious relativism. It can serve to legitimize dialogue with schismatic Orthodoxy.” The same mechanism operates in Cameroon: “peace” becomes the pretext for silencing the Church’s divine mandate to teach all nations and baptize them (Matt. 28:19-20).
The “Archbishop” Nkea: A Functionary of the Neo-Church
Andrew Nkea is presented as “President of the National Episcopal Conference of Cameroon” and recently appointed by the antipope as “Member of the Dicastery for Evangelisation.” These titles, enclosed in quotation marks per the reality of the abomination of desolation (Matt. 24:15), signify his integration into the paramasonic structure occupying the Vatican. His “catechism” is not an act of episcopal teaching authority (munus docendi), which he lacks due to the invalidity of the new rites of episcopal consecration (Paul VI’s 1968 rite, deficient in form and intention) and his communion with a false pope. It is a bureaucratic product of the conciliar sect’s “Dicastery” machinery, designed to legitimize the antipope’s “apostolic journeys” — themselves media spectacles of the cult of man condemned by Pius XI (Quas Primas: “the cult of man… replaces the cult of God”).
Commercialization of the Sacred: The Newsletter and Donation Plea
The article concludes with a solicitation: “Your contribution for a great mission: support us in bringing the Pope’s words into every home.” This mercantile spirit — selling the words of a false pope as a “pastoral resource” — recalls the simony and profanation denounced by the prophets. The true Church “freely you have received, freely give” (Matt. 10:8). The conciliar sect, having lost the supernatural treasure, peddles human words as a commodity. The “Catechism of Pope Leo XIV on Peace” is a product for a market of religious consumers, not food for souls.
Conclusion: The Abomination of Desolation in Action
This episode encapsulates the entire conciliar apostasy: a false pope, false bishops, a false catechism, a false peace. The true remedy for Cameroon’s suffering is not a booklet of “100 questions” from a heretic’s mouth, but the restoration of the Social Kingship of Christ the King — the public recognition of His rights over individuals, families, and the State; the preaching of the Gospel unto conversion; the administration of the true Sacraments by valid priests; the condemnation of the errors of religious liberty and ecumenism. As Pius XI commanded: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… if they wish to maintain their authority inviolate” (Quas Primas). The “Catechism of Pope Leo XIV on Peace” is a document of the Antichrist’s forerunner, preparing the world for the “man of sin” (2 Thess. 2:3) by acclimating souls to a Christianity without the Cross, a Church without the King, a peace without God. Anathema sit.
Source:
Catechism of Pope Leo XIV on Peace, by Archbishop Andrew Nkea of Bamenda in Cameroon (vaticannews.va)
Date: 14.10.2026