Vatican News portal reports that the usurper “Pope” Leo XIV (Robert Prevost) engaged in a telephone conversation with Ukrainian President Volodymyr Zelensky on 19 October 2026, focusing exclusively on humanitarian corridors for Oleshky in the Kherson region, delivery of food and medical aid, and evacuation of civilians. The statement frames this as the “Holy See’s commitment to promoting dialogue and peace.” This purely naturalistic intervention, utterly devoid of any reference to the supernatural order, the rights of Christ the King, or the salvation of souls, exposes the conciliar sect’s complete abandonment of its divine mandate for a role as a geopolitical NGO.
The Usurper’s Telephone Diplomacy: A Mockery of the Petrine Office
The cited article relates that “Pope Leo XIV and Ukrainian President Volodymyr Zelensky spoke over the telephone on Monday, 19 October” and that “the Holy Father recalled the grave situation in the city of Oleshky… and made reference to the request for a humanitarian ceasefire that he had presented to the President of the Russian Federation.” This spectacle of a claimant to the papacy conducting telephone diplomacy with secular heads of state over humanitarian logistics is the reduction of the Vicar of Christ to a mere functionary of the international order.
Pius XI, in Quas Primas, thundered that “when God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed”. The antipope’s action confirms this destruction: he derives his relevance not from potestas ordinis and potestas jurisdictionis over souls, but from the recognition of the “international community” — the very Masonic construct condemned by Leo XIII and Pius IX. The Syllabus of Errors (Prop. 55) condemns the proposition: “The Church ought to be separated from the State, and the State from the Church.” The conciliar sect does not merely separate them; it subordinates the Church to the State, begging for “cooperation between both parties” as if the Kingdom of God were a negotiable item at a diplomatic summit.
Linguistic Deconstruction: The Vocabulary of the “Church of the New Advent”
The rhetoric employed is revealing. The phrase “Holy See’s commitment to promoting dialogue and peace” recurs as a liturgical formula of the neo-church. Dialogue has replaced conversion; peace has been stripped of its Augustinian definition — tranquillitas ordinis, the tranquility of order founded on God’s law — and reduced to mere absence of armed conflict. The term “humanitarian ceasefire” is a neologism of the Masonic lexicon, implying that the cessation of slaughter is a favor granted by belligerents rather than a duty imposed by the divine law Thou shalt not kill.
The statement notes the antipope “expressed his hope that cooperation between both parties will allow for the delivery of food and medical aid.” Hope — spes — is a theological virtue whose object is eternal life. Here it is prostituted to denote a vague optimism about logistics. This is the hermeneutic of discontinuity in action: the language of the Church is retained but emptied of its supernatural content, filled instead with the categories of secular humanism. As St. Pius X condemned in Lamentabili sane exitu (Prop. 59): “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement, applied or applicable to different times and places.” The antipope’s “movement” is humanitarianism; his “times and places” are the war zones where the conciliar sect seeks relevance.
Theological Bankruptcy: Silence on the Kingship of Christ and the Salvation of Souls
The gravest accusation is what the article omits entirely. There is not a single mention of:
– The Social Reign of Christ the King over nations (Pius XI, Quas Primas: “His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ”);
– The necessity of the Catholic Faith for salvation (Extra Ecclesiam nulla salus, defined by Fourth Lateran Council, Boniface VIII, Council of Florence);
– The conversion of Russia and Ukraine to the one true Church (not the vague “conversion” of Fatima mythology, but explicit entrance into the Catholic Church);
– The state of grace, the sacraments, the Last Things, or the Final Judgment before which Zelensky and Putin will stand;
– The rights of the Church (libertas Ecclesiae) to teach, govern, and sanctify without state interference (Syllabus, Props. 19-23, 27-33).
This silence is not accidental; it is systematic apostasy. The conciliar sect has embraced the error condemned by Pius IX in the Syllabus (Prop. 77): “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship.” By acting as a neutral humanitarian mediator, the antipope implicitly denies that the Catholic Church is the only ark of salvation, that Christ is King of all nations, and that the primary duty of the Supreme Pontiff is the defense of the Faith and the salvation of souls — not the coordination of food trucks.
The Symptomatic Level: The Conciliar Revolution’s Logical Terminus
This episode is the inevitable fruit of Vatican II. Gaudium et Spes shifted the Church’s gaze from the City of God to the city of man; Dignitatis Humanae surrendered the Church’s right to public recognition of the true religion; Nostra Aetate opened the floodgates of indifferentism. The “pope” who calls Zelensky is the same “pope” who prays in mosques, kisses the Koran, and declares that “proselytism is solemn nonsense” (Bergoglio). The telephone call is not a pastoral act; it is a political performance designed to legitimize the conciliar sect as a “moral superpower” in the Masonic world order.
The reference to a previous audience at Castel Gandolfo in July 2025 (“Pope Leo and President Zelensky during an audience in Castel Gandolfo, July 2025”) confirms the ongoing theatrical collaboration between the usurper and the agents of the revolutionary world. Zelensky, a servant of the globalist agenda, finds in the antipope a useful chaplain for the “rules-based international order.” The antipope, in turn, gains photo-ops and headlines in the secular press — the only “credibility” the paramasonic structure possesses.
Canon 188.4 and the Automatic Vacancy of the See
The defense of sedevacantism provided in the sources demonstrates that a manifest heretic loses the papacy ipso facto (Canon 188.4, 1917 Code: “Publicly defects from the Catholic faith”; Bellarmine: “A manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member”; Cum ex Apostolatus Officio: promotion of a heretic is “null, void, and of no effect”). The line of usurpers from John XXIII onward has publicly defected from the Catholic faith by:
– Teaching religious liberty (contrary to Quanta Cura, Syllabus, Immortale Dei);
– Teaching false ecumenism (contrary to Mortalium Animos, Satis Cognitum);
– Teaching collegiality that subverts papal primacy (contrary to Pastor Aeternus);
– Implementing a new rite of “mass” that expresses a Protestant theology (contrary to Quo Primum, Council of Trent Session XXII).
Leo XIV (Prevost), by continuing this magisterium of rupture and by performing acts proper to a secular diplomat rather than the Vicar of Christ, confirms the vacancy. He is not a “pope” doing a bad job; he is not a pope at all. The telephone call is the act of a private individual — a layman in white — usurping the authority of Christ the King.
The Only True Peace: Pax Christi in Regno Christi
Pius XI declared: “The hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” (Quas Primas). The antipope’s “humanitarian ceasefire” is a pact with the devil — a temporary suspension of violence that leaves the souls of millions in the darkness of schism, unbelief, and sin. True peace comes only from the Social Kingship of Christ: the public confession of His sovereignty by states, the subordination of civil laws to the divine law, the conversion of nations to the Catholic Church, and the reign of the Sacred Heart in every heart.
The faithful remnant must reject this humanitarian theater. We do not need a “pope” who calls presidents; we need the Vicar of Christ who commands kings to “kiss the Son, lest he be angry, and you perish in the way” (Ps 2:12). The structures occupying the Vatican are the abomination of desolation (Mt 24:15). The true Church endures in the catacombs, in the chapels where the Unbloody Sacrifice of Calvary is offered, where the immutable Faith is preserved, and where Christ the King is acknowledged as the only solution to the world’s evils.
Regnavit a ligno Deus. (God has reigned from the wood of the Cross.) Not from a telephone in the Vatican gardens.
Source:
Pope Leo speaks with President Zelensky, calls for humanitarian aid (vaticannews.va)
Date: 19.10.2026