The Pillar portal reports that the so-called “Society of Jesus” of the conciliar sect has announced the “expulsion” of laicized presbyter Francesc Peris, 84, accused of sexually abusing twenty-two minors in Spain and Bolivia between 1974 and 2004. The Bolivian Network of Church Abuse Survivors denounces the measure as a merely “symbolic gesture,” noting that Peris—laicized years ago, unable to celebrate the Most Holy Sacrifice, and living in a Jesuit residence—will continue to reside under the protection of the order until his death. The article details a decades-long pattern of predation at the Casp–Sagrat Cor de Jesús school in Barcelona and the Juan XXIII school in Cochabamba, the transfer of the predator to Bolivia after complaints arose, the discovery of a diary documenting over eighty victims by another Jesuit, Alfonso Pedrajas, and the systemic cover-up by provincial superiors in both Spain and Bolivia. The statute of limitations under secular law has shielded Peris from criminal prosecution. This sordid spectacle lays bare the theological and moral bankruptcy of the conciliar sect: it possesses neither the jurisdiction nor the supernatural faith to administer true justice, substituting canonical rigor with bureaucratic damage control, thereby confirming its nature as a synagoga Satanae (synagogue of Satan) masquerading as the Church of Christ.
The Theatrical Nature of the “Expulsion”: A Public Relations Stunt
The language employed by the conciliar sect’s spokesmen and the secular media reveals the entirely naturalistic, public-relations-driven character of this act. The survivor spokesman, Pedro Lima, cuts through the charade with surgical precision: “They will not actually expel him. He will continue living with the Jesuits until his final day. It is merely a symbolic gesture.” The “agreement” stipulating that Peris may not contact minors or leave the residence without authorization is not a canonical penalty—poena canonica—but a civil restraining order administered by the very institution that harbored the predator for decades. The “expulsion” from a society from which he was already canonically separated by “laicization” (a concept foreign to the 1917 Code, which speaks only of depositio or degradatio) is a tautology designed for headlines.
The conciliar sect operates exclusively in the horizontal dimension of “reputation,” “image,” and “accountability,” having abandoned the vertical dimension of salus animarum (the salvation of souls) and the gloria Dei (glory of God). As Pius XI teaches in Quas Primas, “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed, because the main reason why some have the right to command and others have the duty to obey was removed.” The “Jesuits” of the conciliar sect have no authority to command obedience because they have repudiated the Kingship of Christ over their institute. Their “justice” is a theatrical performance staged for the saeculum (the world), a ludibrium (mockery) of the divine mandate to “bind and loose” (Matt. 18:18).
The Conciliar Sect’s Subservience to Secular Law Over Canonical Justice
The article notes that a Spanish court ruled Peris could not be prosecuted because “the statute of limitations had expired.” The conciliar sect accepts this civil judgment as definitive, effectively surrendering its potestas iurisdictionis (power of jurisdiction) to the secular arm. This is the precise error condemned by Pius IX in the Syllabus of Errors, Proposition 42: “In the case of conflicting laws enacted by the two powers, the civil law prevails.” The true Church, as societas perfecta (perfect society), possesses ius proprium, exclusivum, et perfectum (proper, exclusive, and perfect right) to judge its own members for delicts against faith and morals, independent of civil statutes (Canon 135 §1, 1917 Code). The prescription of canonical crimes—praescriptio—runs according to canonical norms (Canon 2217, 1917 Code), not the whims of Masonic legislatures.
By hiding behind the civil statute of limitations, the conciliar “Jesuits” confess that they do not believe in the reality of canonical jurisdiction. They function as a non-governmental organization (NGO) subject to state law, not as the Ecclesia militans (Church Militant) wielding the gladius spiritualis (spiritual sword). St. Robert Bellarmine, cited in the Defense of Sedevacantism, affirms that a manifest heretic “by that very fact ceases to be Pope and head… by which things he may be judged and punished by the Church.” If a heretic pope can be judged ipso facto by the Church’s inherent authority, a fortiori a predatory presbyter can and must be judged by his legitimate superior without reference to civil courts. The conciliar sect’s reliance on the saeculum is the infallible sign of its non-ecclesiality.
The Destruction of the Priesthood and the Infiltration of the Enemy
The article describes Peris as a “Third World priest and revolutionary he portrayed himself as being.” This phrase encapsulates the diabolical disorientation of the post-conciliar “priesthood.” The true Catholic priesthood is alter Christus (another Christ), victima et sacerdos (victim and priest), configured to the High Priest who offered Himself on Calvary. The conciliar “priest” is a social worker, a revolutionary, a functionary of the civitas terrena (earthly city). The Lamentabili sane exitu of St. Pius X condemns the Modernist proposition that “The sacraments arose as a result of the interpretation by the Apostles or their successors of Christ’s thoughts and intentions, under the influence and encouragement of circumstances and events” (Prop. 40). The conciliar sect has made this heresy its operational principle: the “priesthood” is reimagined as “ministry” adapted to the “signs of the times,” resulting in the ordination of men formed in the novus ordo seminaries—hotbeds of homosexuality and Modernism—as documented by the Instruction on the Careful Selection and Training of Candidates for the States of Perfection and Sacred Orders (1961) which the conciliar revolution deliberately dismantled.
The transfer of Peris from Barcelona to Cochabamba in 1983, after complaints had surfaced, is the classic modus operandi of the lavender mafia that has infiltrated the conciliar hierarchy. This is not mere negligence; it is positive cooperation in evil, a conspiratio (conspiracy) to facilitate access to fresh victims. The diary of “Padre Pica” (Alfonso Pedrajas), documenting over eighty victims with “graphic detail,” reveals a network of predation sustained by the omertà of the conciliar “Jesuit” superiors. As the Syllabus condemns (Prop. 53), the civil power “may lend its assistance to all who desire to renounce the obligation which they have undertaken of a religious life, and to break their vows”; here, the conciliar “religious superiors” themselves assist the violation of vows, the destruction of chastity, and the damnation of souls.
The Complicity of the Hierarchy: A Criminal Conspiracy Against Souls
Lima accuses the Society of Jesus of operating “like a criminal conspiracy in Bolivia, with several priests allegedly committing serial sexual abuse and an entire hierarchy, led by provincial superiors, working to cover up the crimes.” This accusation extends to the “Vatican” leadership: “those who covered up the crimes and their accomplices… are still alive and still in Bolivia, along with the entire Jesuit leadership in Spain and at the Vatican.” The “provincials” who failed to act are not legitimate superiors. According to Canon 188 §4 of the 1917 Code, “Every office becomes vacant by the mere fact and without any declaration by reason of tacit resignation… if the cleric: 4. Publicly defects from the Catholic faith.” The public defection from the faith by the conciliar hierarchy—through their adherence to the heresies of Vatican II (religious liberty, ecumenism, collegiality)—vacates their offices ipso facto. They possess nullam jurisdictionem (no jurisdiction). Their “cover-up” is not an abuse of authority but the inevitable fruit of having no authority at all. They are hirelings (mercenarii, John 10:12) who flee when the wolf comes, because they care not for the sheep.
The “Catalan parliament” shelving an investigation request, and the “Bolivian Congress” appealing to it, illustrates the complete subordination of the conciliar sect to Masonic state power. The true Church, as Leo XIII teaches in Immortale Dei and Pius XI reiterates in Quas Primas, “demands for itself by a right belonging to it, which it cannot renounce, full freedom and independence from secular authority.” The conciliar “Jesuits” beg the Spanish people for forgiveness while ignoring Bolivian victims—“Bolivia and the victims in Bolivia don’t count as far as they’re concerned”—exposing their respectus personarum (respect of persons) and their servility to European secular opinion.
The False “Mercy” of the Conciliar Sect vs. True Catholic Justice
Lima states: “They are asking for forgiveness, but we must tell them forcefully that forgiveness is not the same as justice.” This distinction, intuitive to natural law, is obliterated by the conciliar sect’s theology of “mercy” divorced from veritas (truth) and iustitia (justice). The false “pope” Francis (Bergoglio) and his predecessor Benedict XVI (Ratzinger) have systematized this confusion, reducing the Church’s mission to “accompaniment” and “listening.” St. Pius X in Pascendi Dominici Gregis condemns the Modernist reduction of religion to sentiment: “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Lamentabili, Prop. 26). The conciliar sect’s “forgiveness” is a therapeutic placebo; true Catholic justice demands restitutio (restitution), poena medicinalis (medicinal penalty), and the removal of the scandal (scandalum datum) to protect the fideles (faithful).
The “laicization” of Peris—presented as the ultimate penalty—is a farce. Cum ex Apostolatus Officio of Pope Paul IV teaches that a heretic’s promotion is “null, void, and of no effect”; similarly, the “ordination” of a man in the novus ordo rite (promulgated by the antipope Paul VI in 1968), which explicitly alters the form to signify a “presbyterate” of the “People of God” rather than the sacerdotal character of the sacerdos offering the Hostia propitiatoria (propitiatory Host), is at best doubtful, at worst invalid. Peris may never have been a priest at all. The “expulsion” of a layman from a Masonic-themed social club is the reality.
The Spiritual Bankruptcy of the “Society of Jesus” in the Conciliar Era
The historical Society of Jesus, founded by St. Ignatius of Loyola for the defensio et propagatio fidei (defense and propagation of the faith), was the terror of heretics and the vanguard of the Counter-Reformation. The conciliar “Society of Jesus” is its antithesis: the vanguard of the auto-demolitio (self-destruction) of the Church. The False Fatima Apparitions document details the Masonic infiltration of the Church through “psychological operations”; the Jesuit order, having embraced Modernism under the influence of Teilhard de Chardin and Karl Rahner, became the principal instrument of this infiltration. The “Fourth Vow” of obedience to the Roman Pontiff—traditionally the bulwark of Jesuit orthodoxy—has been weaponized to enforce obedience to the usurpers in the Vatican. As the Defense of Sedevacantism demonstrates, obedience is due only to the true Vicar of Christ; obedience to a manifest heretic is schisma (schism) and haeresis (heresy).
The victims in Bolivia are told “forgiveness is not the same as justice” by a lay spokesman, because the conciliar “clergy” are incapable of articulating the theology of justice. The Quas Primas encyclical declares: “The state must leave the same freedom to the members of Orders and Congregations… who are indeed the most valiant helpers of the Pastors of the Church and contribute most to the expansion and establishment of Christ’s Kingdom, either by combating the triple concupiscence of the world through religious vows.” The conciliar “Jesuits” have surrendered to the triplex concupiscentia (triple concupiscence): concupiscentia carnis (lust of the flesh) in the person of Peris and his network; concupiscentia oculorum (lust of the eyes) in the pursuit of worldly reputation and “social justice” accolades; superbia vitae (pride of life) in the refusal to submit to the immutable Tradition.
Conclusion: The Abomination of Desolation Manifest
This “expulsion” is not a moment of justice but a signum contradictionis (sign of contradiction) revealing the abominatio desolationis (abomination of desolation) standing in the holy place (Matt. 24:15). The conciliar sect, occupying the visible structures of the Church, is a paramasonic structure designed to dismantle the regnum Christi (Kingdom of Christ) from within. Its “Jesuits” are the milites Antichristi (soldiers of Antichrist) in the final battle. The true Church—Ecclesia Catholica—subsists in the bishops and priests who retain valid orders (conferred before 1968), the unchanging Mass of the ages (Missale Romanum 1962), and the integral profession of the fides quae creditur (faith which is believed). She alone possesses the potestas iudicandi (power of judging) and the potestas coercendi (power of coercing) for the salus animarum. The victims in Bolivia and Spain will find no justice in the conciliar sect’s tribunals, only in the Tribunal of Christ the King who “shall rule from sea to sea: and from the river unto the ends of the earth” (Ps. 71:8), and before whom “every knee shall bow” (Phil. 2:10). The conciliar “Jesuits” have their reward: the applause of the world and the silence of the sanctuary.
Source:
Jesuits’ expulsion of laicized priest is empty gesture, say abuse survivors (pillarcatholic.com)
Date: 20.10.2026