Vatican News, the official propaganda organ of the conciliar sect occupying the Vatican, reports on the Sunday Angelus address of the usurper “pope” Leo XIV (Robert Prevost) on 25 October 2026. The antipope issued a humanitarian appeal for Yemen, prayed for victims of a terrorist attack on a schismatical “Orthodox” church in Jordan, and pointed forward to the fortieth anniversary of the 1986 Assisi interreligious meeting convened by the apostate Wojtyła (“Saint John Paul II”). The address is a masterclass in naturalistic humanitarianism, utterly devoid of the supernatural mission of the Church, the Social Kingship of Christ, or the necessity of conversion to the one true Faith for true peace.
The Usurper’s Humanitarian Masquerade: Homo Factus Est Procurator Mundi
The cited article relates that the claimant to the See of Peter “drew particular attention to the city of Taiz, ‘where the population is suffering from a lack of food, water and medical care'” and made a “heartfelt appeal for hostilities to cease.” One searches in vain for a single reference to the rights of Christ the King over nations, the duty of states to profess the Catholic Faith, or the primacy of the spiritual good over temporal relief. The antipope functions not as the Vicar of Christ, but as a high-ranking functionary of the United Nations, a chaplain to the New World Order.
Pius XI, in the encyclical Quas Primas (provided in the magisterial context), teaches with unshakeable authority: “Peace is only possible in the kingdom of Christ” (Pax Christi in regno Christi). He condemns the “secularism of our times, so-called laicism” which “began with the denial of Christ the Lord’s reign over all nations.” The antipope Leo XIV embodies this very denial. By restricting his discourse to “humanitarian access,” “community kitchens,” and “medicines and oxygen,” he implicitly accepts the Masonic dogma that the Church has no business directing the temporal order to its supernatural end. He preaches a pax humana without the Princeps Pacis, a peace which Scripture declares does not exist: “There is no peace, saith the Lord, for the wicked” (Is 48:22).
The Silence of Christ the King: Quas Primas Betrayed
The article notes the date: 25 October. In the true Roman Calendar, this is the Feast of Christ the King, instituted by Pius XI precisely “on the last Sunday of October… immediately preceding the solemnity of All Saints” to crown the liturgical year with the affirmation of Christ’s absolute dominion. The antipope’s silence on this feast—suppressed in the novus ordo calendar and moved to the end of November to facilitate the eschatological deception of the “People of God” pilgrim—is a tacit repudiation of the Social Kingship of Christ.
Pius XI declared: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” The antipope addresses the “Yemeni people and all the peoples of the region” as mere biological units needing calories and antibiotics, not as subjects of the King of Kings who must “recognize Christ’s royal authority over themselves, both privately and publicly” to receive “due freedom, order, and tranquility, and concord and peace.” This is the laicism condemned by Quas Primas and the Syllabus of Errors (Error 55: “The Church ought to be separated from the State, and the State from the Church”), elevated to the level of papal policy.
Assisi 1986: The Altar of Religious Indifferentism
The antipope invites the faithful to “unite spiritually with the Church leaders and religious leaders gathering in Assisi on Tuesday… marking the fortieth anniversary of the gathering convened by Saint John Paul II in 1986.” This is the celebration of the abomination of desolation standing in the holy place (Mt 24:15). The 1986 Assisi meeting was the visible enactment of the heresy of religious indifferentism, condemned by Pope Pius IX in the Syllabus (Error 16: “Man may, in the observance of any religion whatever, find the way of eternal salvation”) and by Pope Gregory XVI in Mirari Vos (indifferentism, that pest of the soul).
The article quotes the antipope: “Let us continue to pray together for peace.” This phrase—pray together—is the watchword of the Masonic ecumenism condemned by Pius XI in Mortalium Animos (1928): “The Apostolic See cannot take part in [non-Catholic] assemblies, nor is it anyway lawful for Catholics either to support or to work for such enterprises; for if they do so they will be giving countenance to a false Christianity, quite alien to the one Church of Christ.” To pray with false religions is to legitimize them as paths to God, denying Extra Ecclesiam nulla salus and the unique mediatorship of Christ. The “World Day of Prayer for Peace” is a Masonic counterfeit of the Social Kingship of Christ, substituting the City of Man for the Civitas Dei.
“Peaceful Coexistence” as Condemned Indifferentism
Regarding the attack in Jordan, the antipope states: “I am close to that community and to the entire country, which stands out for its peaceful coexistence and respect among different religions.” Here is the heresy of Americanism and liberalism in its purest form. The Syllabus condemns the proposition: “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship” (Error 77). The antipope praises a Muslim-majority nation for “peaceful coexistence” with schismatics, implicitly endorsing the pluralism of religions as a positive good.
This “respect among different religions” is the dialogue of the conciliar sect, which St. Pius X in Lamentabili Sane Exitu and Pascendi identifies as the “synthesis of all errors” (Modernism). The victims in the “St George’s Orthodox Church” were schismatics separated from the unity of the Chair of Peter. True charity would demand the antipope urge their conversion to the Catholic Faith for the salvation of their souls, not validate their false worship by calling their building a “church” and their assembly a “community” of the faithful. The article notes “nine people were killed… during a funeral.” The antipope prays for the victims but omits the only prayer that avails: Requiem aeternam dona eis, Domine offered on the altar of the True Mass for the repose of souls dying outside the visible communion of the Church.
The Naturalistic Reduction of the Episcopal Office
The article describes the gathering in Assisi as “Church leaders and religious leaders.” This terminology reveals the ecclesiology of the conciliar sect: the Catholic hierarchy is reduced to one voice among many “religious leaders”—imams, rabbis, Protestant ministers, Buddhist monks. This is the democratization of the sacred, the pan-religion of the Masonic lodges.
The Defense of Sedevacantism (provided in context) establishes that a manifest heretic loses the papacy ipso facto (Bellarmine, De Romano Pontifice: “a Pope who is a manifest heretic, by that very fact ceases to be Pope and head”). The line of claimants since John XXIII (Angelo Roncalli) has publicly professed the heresies of religious liberty, ecumenism, and collegiality—condemned by the ordinary and universal Magisterium. Therefore, the man Robert Prevost (“Leo XIV”) is a private individual, a layman usurping the Chair of Peter. His “Angelus” is a layman’s speech; his “appeals” have zero supernatural authority. The structures he heads are the “paramasonic structure,” “neo-church,” “abomination of desolation” foretold by Daniel and St. Paul (2 Thess 2:3-4).
Conclusion: The Abomination Speaks Peace, Peace, Where There Is No Peace
The article concludes with a solicitation for donations: “Your contribution for a great mission: support us in bringing the Pope’s words into every home.” This commercial spirit—mercimonium in templo Dei—perfectly crowns the naturalistic farce. The antipope Leo XIV, standing on the ruins of the Faith, offers the world a “peace” stripped of the Cross, a “fraternity” stripped of the Fatherhood of God, a “prayer” stripped of the Mediatorship of Christ.
As Pius XI warned in Quas Primas: “Christ… will very severely avenge these insults, because His royal dignity demands that all relations in the state be ordered on the basis of God’s commandments and Christian principles.” The humanitarian chatter of the usurper, the ecumenical betrayal of Assisi, the silent suppression of the Feast of Christ the King—these are the signa temporum of the Great Apostasy. The true Church, the Ecclesia militans, remains in the catacombs of Tradition, faithful to the Traditio, awaiting the restoration of all things in Christ (Instaurare omnia in Christo), the only King, the only Peace, the only Salvation.
Source:
Pope appeals for end to hostilities in Yemen and prays for Jordan attack victims (vaticannews.va)
Date: 25.10.2026