The Vatican News portal reports that the usurper antipope Leo XIV (Robert Prevost) transmitted a video message to the Community of Sant’Egidio’s International Meeting for Peace in Assisi, commemorating the fortieth anniversary of the 1986 interreligious spectacle convoked by the antipope John Paul II. The antipope declared that “war can never be waged in the name of God,” asserting “there is no such thing as a holy war: only peace is holy,” and urged participants to become “unarmed instruments of the Lord’s peace.” This celebration of the “Spirit of Assisi” constitutes the definitive institutionalization of religious indifferentism as the pseudo-magisterium of the conciliar sect, replacing the Social Kingship of Christ with a Masonic pacifism that surrenders the world to the reign of Antichrist.
The “Spirit of Assisi” as Institutionalized Apostasy
The cited article reveals the conciliar sect’s unwavering fidelity to the revolutionary rupture of 1986, when the antipope John Paul II gathered pagans, heretics, schismatics, and infidels to pray together for peace, implicitly denying the dogma Extra Ecclesiam Nulla Salus and the Divine Kingship of Our Lord. The current usurper, Leo XIV, explicitly anchors his legitimacy in this scandal, recalling that his predecessor “called for us to ‘continue to live the spirit of Assisi.'” This “spirit” is nothing less than the spiritus mundi masquerading as piety. Pope Pius XI, in Quas Primas, thundered that “the hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” The Assisi meetings are the liturgical enactment of that renunciation. By returning to this “tomb of Saint Francis” — not to venerate the Seraphic Father who sought the conversion of the Sultan, but to apostatize with his modern disciples — the conciliar hierarchy confirms that their “peace” is the pax romana of the Synagogue of Satan, a false tranquility built on the silence of the Gospel.
Denial of the Social Kingship of Christ: Peace Without the Prince of Peace
The antipope’s message is a masterclass in naturalistic humanism. He speaks of peace as “the common ideal of all peoples, the guiding star for all our choices, the standard that exposes injustice, and the shared horizon for all.” Nowhere does he mention the Rex Regum, the sole source of true order. Pius XI teaches in Quas Primas that Christ’s reign “extends not only to Catholic nations… but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” The “Spirit of Assisi” inverts this truth: it proposes a peace without the King, a fraternity without the Father, a unity without the Truth. The article quotes the antipope: “We must rebuild peace everywhere, not prepare for more wars.” This is the language of the City of Man, not the City of God. It echoes the condemned proposition of the Syllabus of Pius IX: “The Church ought to be separated from the State, and the State from the Church” (Error 55). The conciliar sect does not seek the Tranquillitas Ordinis of St. Augustine — the peace of Christ in the Kingdom of Christ — but a cosmopolitan concordat of religions, a “parliament of man” where the True God is merely one voice among many.
The Heresy of “No Holy War”: Pacifism as Rejection of Divine Justice
“There is no such thing as a holy war: only peace is holy.” With this blasphemous aphorism, the antipope anathematizes the entire Catholic tradition of Just War, the Crusades, the Reconquista, and the Battle of Lepanto. He denies the rights of Christ the King to defend His honor and His Church by the temporal sword when necessary. St. Augustine defines peace as tranquillitas ordinis — the tranquility of order. Order requires justice; justice sometimes requires the sword. “He who gives the Kingdom of Heaven does not take away earthly things,” Pius XI reminds us, citing the hymn Crudelis Herodes. But the antipope’s “unarmed instruments” are not the arma spiritualia of Ephesians 6; they are the disarmed surrender of the Church Militant to the Church of the World. The Syllabus condemns the error that “the violation of any solemn oath… is not only not blamable but is altogether lawful… when done through love of country” (Error 64); here, the violation of the Church’s duty to combat error is praised as “holy peace.” This pacifism is the direct fruit of the Modernist heresy condemned in Lamentabili Sane Exitu: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples” (Prop. 59). If doctrine evolves, the Crusades become “mistakes,” and the only “holy” thing is the absence of conflict — even if that conflict defends the Faith.
Religious Indifferentism and the Violation of the First Commandment
The article describes a gathering of “Patriarchs, religious leaders, and Franciscans” engaged in “prayer and dialogue.” This is the communicatio in sacris explicitly forbidden by Divine and Canon Law (Canon 1258, 1917 Code). The Syllabus of Pius IX condemns the propositions: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Error 15); “Man may, in the observance of any religion whatever, find the way of eternal salvation” (Error 16); “Protestantism is nothing more than another form of the same true Christian religion” (Error 18). The “Spirit of Assisi” is the living, breathing embodiment of these condemned errors. When the antipope says the meeting entails “a rejection of the religious justification of war,” he effectively declares that no religion possesses the truth sufficient to warrant the defense of its claims — not even the Catholic Church. This is practical atheism. The “dialogue” he champions is the “language of peace, negotiation and understanding” that gradually leads “humanity away from the cycle of violence.” But the true cycle of violence is the war of the soul against God, ended only by the gladius Spiritus, the sword of the Spirit which is the Word of God (Eph 6:17). The conciliar sect sheathes this sword to shake hands with the enemies of the Cross.
Sant’Egidio: The Parachurch Vehicle of the Masonic Ecumenical Project
The Community of Sant’Egidio functions as the primary lay engine of this apostasy. The article notes the meeting was “organised by the Community of Sant’Egidio.” This organization, born of the post-conciliar chaos, has long served as the diplomatic arm of the neo-church, brokering political accords (Mozambique, Guatemala) while advancing the “ecumenism of the return” — which is, in reality, the return to the world. The “International Meeting in the Spirit of Assisi” is a ritualistic performance of the Masonic project described in the analysis of False Fatima: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” The symbolism is potent: Assisi, the city of the Poverello, transformed into the “Assisi of the Nations,” a pantheon for the religion of humanity. The antipope’s desire to “have been with you at the tomb of Saint Francis… to bear witness together to the fact that living as brothers and sisters is already possible” reveals the Pelagian core of this project: brotherhood achieved by human effort (“creative action”), divorced from the supernatural life of grace and the unity of the Faith. Nisi Dominus aedificaverit domum, in vanum laboraverunt qui aedificant eam (Unless the Lord build the house, they labor in vain who build it — Ps 126:1).
The Canonization of the Arch-Heretic John Paul II
The article repeatedly refers to “Saint John Paul II” as the initiator of this abomination. The antipope Leo XIV thus ratifies the false “canonization” of a manifest heretic who kissed the Koran, prayed with a snake-handling shamaness, and declared that the Holy Spirit “uses” false religions as “means of salvation.” According to the principles outlined in the Defense of Sedevacantism, drawing on St. Robert Bellarmine and Canon 188.4, a manifest heretic ipso facto loses all jurisdiction and membership in the Church. Bellarmine states: “A manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member.” By venerating John Paul II as a “Saint,” the conciliar sect canonizes the destruction of the Church’s unity and holiness. It signals that the “Spirit of Assisi” is not a pastoral mistake but the forma substantialis of the new religion.
Linguistic Deconstruction: “Unarmed,” “Dialogue,” “Common Ideal”
On the linguistic level, the article exposes the Newspeak of the neo-church. “Unarmed instruments” (inermes) — a term evoking the inermes of the early Church, but stripped of the armatura Dei. The early Christians were unarmed against the State but armed with the panoplia Dei against the Devil. The antipope’s faithful are unarmed against the world, the flesh, and the Devil. “Dialogue” replaces praedicatio and disputatio. “Common ideal” replaces Credo. “Guiding star” replaces Stella Maris and the Lumen Christi. The language is deliberately drained of the supernatural. The antipope acknowledges prayer “may seem weak in the face of the powers of the world,” calling it “humble strength.” This is a half-truth masking a whole lie: prayer is omnipotent per accidens when united to the Sacrifice of the Mass, but the “prayer” of Assisi is a cacophony of contradictory petitions addressed to demons (1 Cor 10:20). It is not the prayer of the Church, but the babble of Babel.
Conclusion: The Abomination of Desolation Standing in the Holy Place
This event in Assisi, blessed by the usurper Leo XIV, is the abominatio desolationis prophesied by Daniel and Our Lord. It is the enthronement of Man in the temple of God (2 Thess 2:4). The “Spirit of Assisi” is the spirit of Antichrist: a false peace, a false unity, a false brotherhood, established on the corpse of the Social Kingship of Christ. True Catholics, adhering to the immutable Tradition and the true Papacy vacant since 1958, must reject this spectacle entirely. Non est pax, dicit Dominus, impiis (There is no peace, saith the Lord, for the wicked — Is 48:22). The only “unarmed instruments” of God’s peace are those who wield the sword of the Spirit, the Word of God, in defense of the Integritas Fidei, knowing that Pax Christi in Regno Christi — Peace of Christ in the Kingdom of Christ — and nowhere else.
Source:
Pope to Assisi Peace Meeting: 'May we be unarmed instruments of God's peace' (vaticannews.va)
Date: 27.10.2026