The National Catholic Register (NCR), the flagship organ of the conciliar establishment in America, reports on October 28, 2026, the publication by the “Office for the Liturgical Celebrations of the Supreme Pontiff” of the November-December schedule for the current usurper of the Holy See, Robert Prevost, styling himself “Pope Leo XIV.” The article details a series of Novus Ordo services: an All Souls’ Day “Mass” at the Verano Cemetery, a suffrage “Mass” for deceased “cardinals and bishops” in the Vatican Basilica, an “apostolic journey” to Uruguay, Argentina, and Peru, a “Mass” for the 400th anniversary of the dedication of St. Peter’s Basilica, the “veneration of the Immaculate Conception” at Piazza di Spagna, and five parish visits in the “Diocese of Rome.” This bureaucratic itinerary, presented with the banality of a corporate CEO’s travel log, constitutes the latest act in the theater of the abomination of desolation standing in the holy place; it is not a schedule of Catholic worship, but a calendar of sacrilege and apostasy ratified by a manifest heretic who possesses no jurisdiction whatsoever.
The Usurper’s Itinerary: Administrative Normalcy as Theological Fraud
The cited article reads like a press release for a multinational NGO, not the pastoral plan of the Vicar of Christ. The language is deliberately sterilized: “Eucharistic celebration,” “prayer vigil,” “pastoral visits,” “geographic divisions of the diocese.” This bureaucratic vocabulary is the linguistic signature of the conciliar revolution, which has reduced the Sacrum to the social, the Mysterium Fidei to “ministries,” and the Sacerdos to a “presider” managing “parishioners.” The article notes the “pope” will “meet with parishioners, learn about the ministries in the parish, and celebrate Mass.” This anthropocentric inversion—where the “pope” comes to “learn” from the laity—is the practical application of the heresy of the “People of God” ecclesiology condemned by Pius XII in Mystici Corporis Christi and anathematized by the Syllabus of Pius IX against the “democratization of the Church” (Error 15, 16, 17). The “Office for the Liturgical Celebrations of the Supreme Pontiff” is a curial department of a paramasonic structure; its announcements have no more canonical weight than the scheduling bulletins of a Masonic lodge.
The Invalidity of the “Mass” and the Vacancy of the See
The central theological reality obliterated by the NCR report is that Robert Prevost is not the Roman Pontiff. He is a manifest heretic, a formal adherent of the Vatican II sect, which professes the condemned errors of religious liberty, false ecumenism, collegiality, and the new ecclesiology. According to the unchanging doctrine of the Church, a manifest heretic loses the papacy ipso facto, without need of any declaration (Canon 188.4, 1917 Code; Cum ex Apostolatus Officio, Pope Paul IV; St. Robert Bellarmine, De Romano Pontifice).
The “Defense of Sedevacantism” file confirms Bellarmine’s teaching: “A manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church… A non-Christian in no way can be Pope… he cannot be the head of something of which he is not a member.” Since Prevost publicly adheres to the conciliar magisterium—which teaches heresy (e.g., Dignitatis Humanae, Unitatis Redintegratio, Nostra Aetate)—he is outside the Church, ipso facto deprived of jurisdiction. Consequently, every “Mass” on this schedule is, at best, a simulation by a layman (if his orders are doubtful due to the Paul VI rite of ordination) or a sacrilegious offering by a suspended priest who has lost the faculty to act in persona Christi Capitis. The “apostolic blessing” imparted over the graves at Verano is null and void; the “apostolic journey” is a junket by a private individual usurping papal prerogatives.
Profaning the Sacred: Verano, St. Peter’s, and the Immaculate Conception
The choice of locations exposes the diabolical mockery inherent in the conciliar sect’s liturgy.
Pope Leo XIV will celebrate a Mass on Nov. 2 for the Commemoration of All the Faithful Departed — also known as All Souls’ Day — at the Monumental Cemetery of Verano… which preserves evidence of a necropolis dating back to the first centuries of Christianity and includes the Catacombs of St. Cyriaca.
The Catacombs are the witness of the Church of the Martyrs, who died rather than burn a grain of incense to false gods. Today, the usurper stands above their bones offering the “Mass” of Paul VI—a rite fabricated by the Freemason Bugnini (per the testimony of Abp. Lefebvre and the Ottaviani Intervention), stripped of the Propitiatory Sacrifice, the Real Presence theology, and the Tridentine Canon. He prays for the “faithful departed” while denying Extra Ecclesiam Nulla Salus by his communion with false religions. This is not suffrage; it is spiritual necromancy, invoking the dead while the living Faith is buried.
On Nov. 18, Leo XIV will celebrate a 5 p.m. Mass marking the 400th anniversary of the dedication of St. Peter’s Basilica.
The dedication of St. Peter’s (November 18, 1626, by Urban VIII) celebrates the Rock upon which Christ built His Church. The conciliar sect occupies the stones but has rejected the Petrine Faith. As Pius IX taught in the Syllabus (Error 35, 36), the supreme pontificate cannot be transferred from the Bishop of Rome, but the current occupant has transferred the Faith of Rome to the “Church of the New Advent.” Celebrating the anniversary of the building while denying the Truth it enshrines is the definition of whited sepulchers (Matt. 23:27).
On Dec. 8, at approximately 4 p.m., he will lead the traditional act of veneration of the Immaculate Conception in Rome’s Piazza di Spagna.
Pius IX defined the Immaculate Conception (Ineffabilis Deus, 1854) as a dogma to be believed by all. The “veneration” by a heretic who, by his adherence to Vatican II, implicitly denies the necessity of the Catholic Church for salvation (the very fruit of the Immaculate Conception’s mediation), turns this act into idolatry. It is the veneration of a concept detached from the Sedes Veritatis. The Syllabus condemns the proposition: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error 80). Prevost’s entire “pontificate” is this reconciliation; his “veneration” is the kiss of Judas.
The Kingship of Christ Denied: The Absence of Quas Primas in the Neo-Church’s Calendar
The article is dated October 28, 2026. The Feast of Christ the King, instituted by Pius XI in Quas Primas (1925) for the last Sunday of October, has just passed (October 25, 2026). The NCR schedule for November and December makes zero mention of this feast. This silence is the gravest accusation.
Pius XI thundered in Quas Primas: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” He instituted the feast precisely so that “nations will be reminded that not only private individuals but also rulers and governments have the duty to publicly honor Christ and obey Him.”
The conciliar sect moved this feast to the last Sunday of the liturgical year (November) in the 1969 novus ordo calendar, severing the Kingship of Christ from its social and political dimension and reducing it to a vague “eschatological” symbol. The usurper’s schedule—filled with cemetery visits, parish “meetings,” and tourist trips to South America—perfectly embodies the laicism Pius XI condemned: “the secularism of our times, so-called laicism, its errors and wicked endeavors… the Church’s authority to teach men, to issue laws, to govern nations… was denied.” The “pope” who ignores the public Kingship of Christ over nations is the Precursor of Antichrist, preparing the world for the “man of sin” who “sitteth in the temple of God, shewing himself as if he were God” (2 Thess. 2:4).
South American “Apostolic Journey”: Exporting the Abomination
The “apostolic journey” to Uruguay, Argentina, and Peru (Nov 6–17) is described as involving “nine Masses and a number of prayer services.” This is the geographical expansion of the Great Apostasy. These nations, once the jewels of the Spanish Crown’s Catholic evangelization, are now mission territories for the neo-church. The “Masses” offered there will be the Novus Ordo, celebrated in the vernacular, facing the people, with a “Eucharistic Prayer” that omits the explicit sacrificial language of the Roman Canon. The “prayer services” will likely involve interreligious dialogue, Pachamama-style syncretism (as seen in the 2019 Amazon Synod), and the promotion of the “fraternity” of Fratelli Tutti—the Masonic encyclical of the previous usurper, Bergoglio.
The Syllabus (Error 77, 78, 79) condemns the proposition that “it is no longer expedient that the Catholic religion should be held as the only religion of the State” and that “civil liberty of every form of worship… conduce more easily to corrupt the morals.” This “journey” is the practical enforcement of that condemned liberty. The usurper goes not to convert the nations to the one true Faith, but to bless their “pluralism” and “democracy.”
The Parish Visits: The “Bishop of Rome” as CEO of a Social Club
The final section details visits to five parishes: Sant’Andrea delle Fratte, San Carlo da Sezze, Sant’Eligio, Santa Lucia, San Roberto Bellarmino. The language—”meet with parishioners, learn about the ministries… each church is from one of the five geographic divisions”—reveals the purely sociological structure of the neo-church. There is no mention of doctrine, sacraments (Confession, Confirmation), catechesis, or conversion. The “pope” acts as a metropolitan bishop inspecting franchises.
St. Robert Bellarmino, the patron of the last parish visited (Dec 20), wrote in De Romano Pontifice that a heretic pope “ceases to be Pope and head… by which things he may be judged and punished by the Church.” It is a bitter irony that the usurper visits a parish named for the very Doctor who proves his nullity. The “Diocese of Rome” is a juridical fiction of the conciliar sect; the true Diocese of Rome is vacant, its faithful scattered in the catacombs of Tradition, awaiting a true Pope who will “confirm his brethren” (Luke 22:32), not “learn about ministries.”
Conclusion: The Schedule of the Antichrist’s Forerunner
This published schedule is not a list of liturgical events; it is an inventory of crimes against the First Commandment. Every “Mass” is a profanation of the Unbloody Sacrifice of Calvary. Every “blessing” is a usurpation of the Keys. Every “journey” is a step further into the abyss of the “Church of the New Advent.” The faithful Catholic, reading this NCR report, must not see a “Holy Father” at work, but the Abomination of Desolation (Matt. 24:15) consolidating its occupation of the Vatican structures.
As Pius XI commanded in Quas Primas: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… if they wish to maintain their authority inviolate.” The schedule of Prevost proves the conciliar “rulers” have refused this obedience entirely. The remedy is not “reform” of the schedule, but total separation from the conciliar sect, adherence to the Mass of All Time, and prayer for the true Pope—whom God alone knows—to restore all things in Christ (Instaurare omnia in Christo).
“Wherefore, if any one shall say that the Roman Pontiff has only the office of inspection or direction, and not full and supreme power of jurisdiction over the universal Church… let him be anathema.” (Vatican I, Pastor Aeternus, Can. 3). The usurper’s schedule proves he exercises a power of inspection only; the power of jurisdiction belongs to Christ the King, whom this sect has dethroned.
Source:
Vatican Publishes Pope Leo’s Mass Schedule From All Souls’ Day to Dec. 20 (ncregister.com)
Date: 28.10.2026