The Pillar Catholic portal reports (October 28, 2026) on the upcoming November plenary assembly of the United States Conference of Catholic Bishops (USCCB) in Baltimore, detailing a docket of purely administrative votes: a conference budget, a revised lectionary, updates to “socially responsible investment” guidelines, diocesan financial reporting, an annual “Day of Prayer for Racial Justice,” and elections for committee chairmen and a conference secretary. The assembly will also hear updates on migration, “cultural diversity,” and a new “task force on artificial intelligence,” alongside a “canonical consultation” on two sainthood causes involving natural deaths. This spectacle of bureaucratic management exposes the complete substitution of the Church’s divine mission for the Kingdom of Christ with the secular agenda of a Masonic-inspired counter-church.
The Conciliar Sect’s Parliament: A Synagogue of Satan Masquerading as Hierarchy
The very entity designated “USCCB” is a canonical fiction unknown to the Church prior to the Second Vatican Council. It possesses no divine institution, no sacramental character, and no authority to teach, govern, or sanctify. As Pope Pius XI teaches in Quas Primas, “the Church, established by Christ as a perfect society, demands for itself by a right belonging to it… full freedom and independence from secular authority.” The USCCB, by contrast, functions as a registered nonprofit corporation subservient to the civil power, its “bishops” acting as corporate officers managing assets and public relations. The “plenary assembly” is nothing but a board meeting of the conciliar sect, a paramasonic structure occupying ecclesiastical buildings while the true hierarchy of the Catholic Church—bishops validly ordained in the apostolic rite and adhering to the integral Faith—remains excluded from these proceedings.
The document refers to “bishops” Kevin Rhoades, Earl Fernandes, James Conley, and others. Since the sacramental rites of episcopal consecration were invalidated by the novel rite of Paul VI (1968), these men lack the character episcopalis and jurisdiction. They are, at best, presbyteri of doubtful validity, functioning as lay administrators of a false religion. To call them “bishops” without quotation marks is to participate in the great lie of the abomination of desolation standing in the holy place (Matt. 24:15).
Reduction of the Episcopate to Corporate Governance: Negotium Humanum Replaces Regnum Christi
The agenda reveals the naturalistic essence of the conciliar sect. The votes concern:
- A “conference budget” — temporal goods management.
- “Socially responsible investments” — financial engineering serving the globalist ESG agenda.
- “Diocesan financial reporting” — compliance with Caesar’s accounting standards.
- Election of a “conference secretary” and “committee chairmen” — parliamentary procedure.
Nowhere is there a vote on condemning heresy, defending the Social Kingship of Christ, excommunicating public apostates, or restoring the Missale Romanum of St. Pius V. Pope St. Pius X in Lamentabili Sane Exitu condemned the Modernist proposition that “The Church is an enemy of the progress of natural and theological sciences” (Prop. 57) and that “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples” (Prop. 59). The USCCB embodies these condemned errors: it has no doctrine to defend, only “guidelines” to update. Its “Committee on Doctrine” is a contradiction in terms; as the Syllabus of Pius IX condemns (Error 21), “The Church has not the power of defining dogmatically that the religion of the Catholic Church is the only true religion” — a proposition the conciliar sect practically affirms by its silence on the unica salus.
The “New Lectionary”: Continuing the Corruption of the Verbum Dei
The bishops will vote on a “new edition of the lectionary.” This is the latest stage in the systematic dismantling of the Traditio. The post-conciliar lectionaries (1969, 1981, 1998) already excised “hard sayings” on hell, judgment, the Jews’ guilt for the Deicide, the subjection of women, and the condemnation of homosexuality. A “new edition” in 2026 will only further sanitize Scripture for the cult of man. The Council of Trent anathematized those who reject the integrity of Scripture; the conciliar sect rewrites it by committee vote. As St. Pius X warned in Pascendi, the Modernist treats Scripture as a human document subject to historical criticism. The vote on the lectionary is the vote of the homo novus to sit in judgment on the Holy Ghost.
“Day of Prayer for Racial Justice”: Masonic Fraternity Substitutes for Catholic Charity
The establishment of an annual “Day of Prayer for Racial Justice” is the gravest scandal on the agenda. It is the liturgical enactment of the Masonic triad: Liberté, Égalité, Fraternité. Pope Pius XI in Quas Primas declares: “If rulers of states… wish to maintain their authority inviolate and contribute to the increase of their homeland’s happiness, let them not refuse public veneration and obedience to the reigning Christ.” The USCCB substitutes the Kingship of Christ with the idol of “Racial Justice,” a neo-Marxist construct designed to divide and conquer. The Syllabus (Error 55) condemns: “The Church ought to be separated from the State, and the State from the Church.” Here, the sect adopts the State’s civil religion — Critical Race Theory — as its own liturgy. There is no “justice” without the Justus, Jesus Christ. To pray for “racial justice” while ignoring the cry of the unborn, the persecution of the true Faith, and the damnation of souls is idolatry.
Task Force on Artificial Intelligence: The Tower of Babel Revisited
A “newly created task force on artificial intelligence” signifies the sect’s obsession with saeculum. The Church’s mission is salus animarum, not technological prognostication. This “task force” will inevitably produce a document praising AI as a “tool for evangelization” while ignoring its use for surveillance, transhumanism, and the Antichrist’s character bestiae (Apoc. 13:16-17). The Syllabus (Error 3) condemns: “Human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood.” The AI task force operates precisely on this rationalist premise: man’s techne replaces God’s grace.
Committee on “Cultural Diversity”: The Condemned Error of Indifferentism Institutionalized
The very existence of a “Committee on Cultural Diversity in the Church” is a formal adherence to the errors condemned by Pius IX in the Syllabus (Errors 15-18): “Every man is free to embrace and profess that religion which… he shall consider true” and “Man may, in the observance of any religion whatever, find the way of eternal salvation.” The candidates — a “fourth-generation Japanese American” bishop and a “refugee who fled Vietnam” — are presented as ethnic tokens, not as teachers of the una fides. The Church knows no “cultural diversity” in the Faith; unus Dominus, una fides, unum baptisma (Eph. 4:5). This committee is the engine of the false ecumenism and religious liberty condemned by Quanta Cura and Syllabus, now bureaucratized.
“Sainthood Causes” for Natural Virtue: The Canonization Factory of the Antichurch
The “canonical consultation” on Maria Middleton (cancer victim) and Thomas Vander Woude (accidental death saving his son) reveals the Protestantization of sanctity. Neither died in odium fidei (martyrdom) nor exhibited the heroic virtue defined by the Church’s immutable theology (theological virtues infused by grace, cardinal virtues elevated by the Gifts of the Holy Ghost). They are presented as models of “holiness” based on natural sentiment and suffering. This mirrors the “canonizations” of John Paul II, John XXIII, Paul VI, and the Ulma family (unbaptized infant included) by the antipopes — invalid acts by usurpers lacking jurisdiction. As the Defense of Sedevacantism file demonstrates, a manifest heretic (and every post-1958 claimant to the papacy is such) loses office ipso facto (Bellarmine, De Romano Pontifice; Canon 188.4, 1917 Code). Their “canonizations” are null, void, and of no effect (Cum ex Apostolatus Officio). The USCCB’s consultation is a theatrical farce mimicking a process that no longer exists in the true Church.
“Pro-Life” Committee: Humanitarianism Without the King
The “Committee on Pro-life Activities” chaired by “bishops” Folda or Hying operates entirely within the natural order. They protest a state Supreme Court invalidating an abortion ban — appealing to Caesar for justice. But as Pius XI teaches: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” The conciliar sect’s “pro-life” activism is philanthropia, not caritas. It seeks legal protection for biological life while denying the Social Kingship of Christ which alone grounds the right to life. Without Christus Rex, the “right to life” is a concession of the State, revocable at will. The “bishops'” “strong objections” are the barking of watchdogs chained to the porch of the Masonic lodge.
The Secretary Election: Missionaries of Mercy for a False Jubilee
The contest between “Bishop” Rhoades and “Bishop” Fernandes highlights the sect’s invented novelties. Fernandes boasts experience as a “Missionary of Mercy during the jubilee year” — an office invented by the antipope Francis for his “Year of Mercy” (2016), a jubilee unrecognized by the true Church. He also served as “secretary for the nuncio to the United States” — a diplomatic post in the service of the Vatican’s paramasonic diplomacy. The “nuncio” represents the antipope to the US government; the “bishop” serves the false hierarchy. This is the cursus honorum of the Church of the New Advent: loyalty to the usurper, administrative competence, zero Catholic doctrine.
Symptomatic Conclusion: The Smoke of Satan in the Sanctuary
The USCCB plenary assembly is the parliament of the Antichurch. Its agenda — budgets, lectionaries, AI, racial justice, cultural diversity, humanitarian “pro-life” lobbying, fake canonizations — is the precise fulfillment of the prophecy of St. Pius X: “The pursuit of novelty… leads to deplorable consequences, abandoning all restraint… aiming at such a development of dogmas as appears to be their corruption” (Lamentabili Sane Exitu, Intro). The “bishops” are mercenarii (John 10:12) fleeing the wolf of Modernism by feeding the sheep to him. They have “removed Jesus Christ and His most holy law from their customs, from private, family, and public life” (Quas Primas). The only remedy is the restauratio: the recognition of the vacant See, the rejection of the conciliar sect as schisma et haeresis, and the return to the Traditio integra of the Mass, the Magisterium, and the Social Kingship of Christ the King. Regnum tuum, Domine, regnum omnium saeculorum.
Source:
What will the bishops be voting on at the November plenary assembly? (pillarcatholic.com)
Date: 28.10.2026