The EWTN News portal reports that voters in Virginia have adopted a referendum enshrining a “fundamental right to reproductive freedom” including abortion in the state constitution, while referendums in Missouri, Nevada, and Idaho remain undecided or leaning toward the same satanic outcome. The article highlights the heavy involvement of the conciliar “bishops” in all four states, who supposedly emphasized the “Church’s teaching on the sanctity of life” and urged the faithful to cast “pro-life votes.” This political theater exposes the complete bankruptcy of the neo-church hierarchy: they have replaced the Social Kingship of Christ with the idolatry of democracy, legitimizing the very mechanism that legalizes the slaughter of the innocents.
The Illusion of Pastoral Concern: Invalid Ministers of a False Church
The article states that “Catholic bishops in all four states were heavily involved throughout the races, emphasizing the Church’s teaching on the sanctity of life and asking the faithful to cast pro-life votes.” From the perspective of integral Catholic faith, this description is a categorical lie. The men referenced are not Catholic bishops. Since the usurpation of the Holy See by John XXIII in 1958, the conciliar hierarchy has defected from the Faith, embracing the heresies of religious liberty, ecumenism, and collegiality condemned by the Syllabus of Errors and Quanta Cura. As St. Robert Bellarmine teaches, “a manifest heretic… by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (De Romano Pontifice). This principle applies a fortiori to “bishops” who publicly adhere to the Second Vatican Council’s declaration Dignitatis Humanae, which asserts a human right to religious falsehood—a direct contradiction of the Kingship of Christ defined by Pius XI in Quas Primas: “The State must leave the same freedom to the members of Orders and Congregations… but… rulers and governments have the duty to publicly honor Christ and obey Him.”
These “bishops” possess no jurisdiction, no sacramental validity (the new ordinal rites of Paul VI being defective in form and intention), and no authority to teach. Their “involvement” is not pastoral solicitude but the political maneuvering of a paramasonic structure seeking relevance in a secular order it has capitulated to. Canon 188.4 of the 1917 Code declares that an office becomes vacant ipso facto by “public defection from the Catholic faith.” The conciliar “episcopate” has defected en masse; their “pro-life advocacy” is a lay apostolate performed by laymen in clerical costume, devoid of supernatural efficacy.
The Idolatry of Democracy: Substituting the Ballot for the Divine Will
The very framing of the article—reporting vote percentages, “87% of the vote counted,” “55.5% voting against”—reveals the naturalistic religion of the neo-church. The Syllabus of Errors condemns the proposition that “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits” (Error 39) and that “The Church ought to be separated from the State, and the State from the Church” (Error 55). By investing their dwindling moral capital into referendums, the conciliar hierarchy practically professes these condemned errors. They teach the faithful that the vox populi determines the moral law, rather than the Vox Dei proclaimed by the true Church.
Pius XI in Quas Primas warned: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The “pro-life” referendum strategy accepts the Masonic premise that sovereignty resides in the people. It transforms the absolute prohibition of murder (Exodus 20:13; Evangelium Vitae of the true Magisterium) into a negotiable policy preference subject to majority vote. In Missouri, the “pro-life” referendum lost (55.5% to 44.5%), meaning the “bishops” led the faithful into a democratic trap where the “right to life” was put to a popular vote and the people voted for death. This is not a tactical loss; it is the inevitable fruit of the heresy of popular sovereignty.
The “Mental Health” Trojan Horse: Calculated Complicity in Murder
The article details the diabolical precision of the Virginia amendment: “It does not allow any restrictions when necessary to protect ‘the life or physical or mental health’ of the mother at any point in the pregnancy… leaves this up to the discretion of the treating physician, who is often the abortionist.” This is the “health exception” defined by the usurper “pope” Paul VI’s Humanae Vitae dissenters and codified in Roe v. Wade‘s companion case Doe v. Bolton (defining “health” as “all factors—physical, emotional, psychological, familial”). The conciliar “bishops” know this. Their “emphasis on the sanctity of life” is rendered void by their refusal to denounce the democratic process itself as an illegitimate forum for deciding natural law.
St. Pius X in Lamentabili Sane Exitu condemned the modernist error that “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Error 26). The “bishops” treat the Fifth Commandment as a political slogan (“pro-life vote”) rather than a binding principle of divine law that demands the State criminalize abortion ab initio. By participating in a referendum that includes the “mental health” exception (as the Missouri constitution currently does, and the Virginia amendment explicitly does), they negotiate with the devil. Non est disputandum cum diabolo. One does not vote on whether murder should be legal; one condemns the legality of murder as a crime crying to heaven for vengeance (Genesis 4:10).
The Language of the Neo-Church: Bureaucratic Euphemisms for Infanticide
The linguistic level of the article—and the “bishops'” discourse—is saturated with the Newspeak of the Culture of Death. Terms like “reproductive freedom,” “abortion care,” “treating health care practitioner,” “fetal viability,” and “medical emergency” are adopted uncritically. The “bishops” speak of “casting pro-life votes” rather than excommunicating Catholic legislators who support abortion (Canon 2359, 1917 Code: qui procurant abortum… ipso facto excommunicati sunt). They use the language of civil rights (“fundamental right,” “individuals”) rather than the language of divine law (“innocent blood,” “cry to heaven,” “eternal damnation”).
This bureaucratic tone is the hallmark of the Church of the New Advent. It reflects the Modernist error condemned by St. Pius X: “The Church listening cooperates in such a way with the Church teaching in defining truths of faith, that the Church teaching should only approve the common opinions of the Church listening” (Lamentabili, Error 6). The “bishops” listen to the polls, the focus groups, the political consultants, and then “teach” a watered-down “pro-life” message palatable to the secular electorate. They have become “blind guides leading the blind” (Matthew 15:14) into the pit of electoral politics.
The Symptom of Systemic Apostasy: A “Pro-Life” Movement Without the Faith
The article concludes with a newsletter signup prompt for EWTN, the media arm of the neo-church. This commercial transaction encapsulates the tragedy: the Faith has been reduced to a subscription service. The “pro-life” movement, as orchestrated by the conciliar hierarchy, is a purely naturalistic humanitarian NGO. It lacks the supernatural dimension—the necessity of grace, the Sacraments, the conversion of hearts, the Social Kingship of Christ. It seeks legal protection for the unborn without demanding legal recognition of Christ the King.
Pius XI declared: “There is no other name under heaven given to men by which we must be saved… He is the author of prosperity and true happiness for individual citizens as well as for the state.” (Quas Primas). The “bishops” in Virginia, Missouri, Nevada, and Idaho are silent on this. They do not tell the politicians: “You have no authority to permit abortion; your authority comes from God and is bounded by His law.” Instead, they say: “Please vote our way.” This is the laicism Pius XI called “the plague that poisons human society.” The referendum results—Virginia enshrining murder, Missouri likely rejecting the restriction—are the divine chastisement for a hierarchy that chose Caesar over Christ, the Ballot over the Throne, and dialogue over anathematization.
The true Church, the Ecclesia Militans persevering in the catacombs of Tradition, knows that “The kings of the earth stood up, and the princes met together, against the Lord and against his Christ” (Psalm 2:2). The solution is not a better referendum strategy. It is the restoration of the Catholic State, the condemnation of error by true bishops, and the unbloody Sacrifice of Calvary offered for the conversion of nations. Until then, every “pro-life vote” cast under the banner of the conciliar sect is a vote cast in the darkness of Modernism, legitimizing the very system that kills the children of God.
Source:
Virginia adopts abortion rights referendum, three other states await results (ewtnnews.com)
Date: 04.11.2026