Vatican News, the propaganda organ of the conciliar sect, reports on the “Apostolic Journey” of the usurper “Pope” Leo XIV (Robert Prevost) to Uruguay, where he praised the “Saints and Blesseds” of a nation whose identity was forged by Masonic revolution. The article highlights “Blessed” Jacinto Vera, beatified in 2023 by the antipope Francis, portraying him as a defender of “religious freedom” against the very Masonic forces that created the Uruguayan state. This pilgrimage to a secularist republic exposes the conciliar sect’s intrinsic complicity with the enemies of Christ the King and its fabrication of a counterfeit communion of saints.
The Masonic Foundation of Uruguay: An Admission Against Interest
The cited article inadvertently reveals the damning truth: Uruguay developed “into a democracy under the influence of Masonic forces” while “a strongly anticlerical government was asserting jurisdiction over the Church.” This is not a historical accident; it is the modus operandi of the synagogue of Satan described by Pope Pius IX in the Syllabus of Errors (1864), where he condemns the proposition that “The Church ought to be separated from the State, and the State from the Church” (Error 55). The “antipope” Leo XIV does not denounce this Masonic usurpation of God’s rights; he validates it by his presence, legitimizing a regime built on the rejection of the Social Kingship of Christ.
The Heresy of “Religious Freedom” as Episcopal Virtue
The article credits “Blessed” Jacinto Vera with defending “religious freedom and the rights of the Church community.” This phrase is the shibboleth of Modernism, condemned by Pope Pius IX (Error 15: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true”) and Pope Leo XIII (Libertas Praestantissimum, 1888). True Catholic liberty is libertas excellens — freedom from error for the truth — not the Masonic libertas indifferentiae. By praising a bishop for defending “religious freedom” against a Masonic state, the conciliar sect admits its own Masonic captivity: it fights the Revolution with the Revolution’s own principles. A bishop who defends “religious freedom” defends the right of error to exist publicly, betraying the mandate of Christ the King to “teach all nations… whatsoever I have commanded you” (Mt 28:19-20).
The Counterfeit Communion of Saints: Invalid Beatifications by Antipopes
The article centers on the “beatification” of Jacinto Vera on May 6, 2023, by the antipope Francis (Jorge Bergoglio). An antipope possesses no jurisdiction, no magisterium, and no power to bind the faithful. As St. Robert Bellarmine teaches (De Romano Pontifice, Lib. 2, Cap. 30), a manifest heretic “ceases to be Pope and head… by that very fact.” The line of usurpers beginning with John XXIII (Angelo Roncalli) has produced a cascade of invalid canonizations and beatifications: John Paul II, Paul VI, John XXIII, and now Jacinto Vera. These are not elevations to the honors of the altar; they are acts of idolatry, creating false intercessors for a false church. The “Ulma Family” and “Maximilian Kolbe” precedents confirm this pattern: death for humanitarian motives, not odium fidei, validated by antipopes.
Jacinto Vera: A Prelate of the “Church-State” Compromise
The article describes Vera as seeking “to avoid fruitless confrontations” while promoting “education and the Catholic press.” This is the portrait of a ralliement bishop — the very strategy condemned by St. Pius X in Notre Charge Apostolique (1910) against the Sillon: “They want to set up a Church… where the laity would have the preponderant role… a Church where there would be no hierarchy… where the priest would be a mere delegate of the people.” Vera’s “deep trust in Divine Providence” during epidemics is presented as a substitute for the Social Kingship of Christ. Charity detached from the confession of Christ’s royal rights over society is mere philanthropic naturalism, the “natural religion” condemned in the Syllabus (Error 79). The title Padre de los pobres becomes a humanitarian badge, not a sign of sanctitas rooted in the regnum Christi.
The “Patroness” of a Masonic Republic: Our Lady of the Thirty-Three
The article notes Uruguay’s patroness is “Our Lady of the Thirty-Three, the Virgen de los Treinta y Tres, whose veneration dates back to the struggle for independence.” This “independence” was a Masonic revolt against the Catholic Crown of Spain, inspired by the same revolutionary principles that guillotined Louis XVI and expelled the Jesuits. To enshrine a Marian title as the patroness of a Masonic republic is to prostitute the Mother of God to the service of the Revolution. It is the tactic of ecumenism and inculturation: baptize the error, canonize the revolution. Pius XI in Quas Primas (1925) declares: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” Uruguay’s “Christian roots” are dead roots, severed from the Vine by Masonic law; the conciliar sect’s “pope” waters the corpse.
Linguistic Engineering: The Vocabulary of the Neo-Church
The article’s language betrays its naturalistic theology: “spiritual heritage,” “tireless service to those most in need,” “pastoral dedication,” “renewal of the clergy and the Christian life.” Nowhere appears: “salvation of souls,” “state of grace,” “Sacrifice of the Mass,” “Confession,” “Final Judgment,” “Hell,” “Christ the King.” The vocabulary is purely horizontal — sociological, humanitarian, immanent. “Holiness was lived in tireless service” reduces sanctity to social work (pelagianism). “Secular identity… where religion is largely a private matter” is presented as a neutral fact, not a crime of lese-majesty against Christ the King. This is the hermeneutic of rupture masquerading as continuity: the lexicon of the Civitas Dei replaced by the lexicon of the Civitas Terrena.
Symptomatic Level: The Conciliar Sect as the Whore of Babylon’s Handmaid
This “Apostolic Journey” is a staged legitimization of the Masonic World Order. The antipope travels to a nation born of revolt against God, praises a “blessed” created by his predecessor in heresy, and uses the language of “religious freedom” — the very principle by which the Masonic state tolerates the Church as a private club. The Syllabus (Error 54) condemns: “Kings and princes are not only exempt from the jurisdiction of the Church, but are superior to the Church in deciding questions of jurisdiction.” Leo XIV, by visiting the Masonic Uruguayan state on its terms, acting as a “head of state” among equals, ratifies this supremacy of Caesar over God. He does not come as Vicar of Christ demanding the Derechos de Dios; he comes as a “religious leader” begging for space in the public square.
The Theological Bankruptcy of “Post-Conciliar Holiness”
The article lists “Saints and Blesseds who have marked the nation’s history over the centuries, serving the sick, the poor, and the marginalized.” This is the definition of the “saint” in the religion of humanity. St. Pius X in Lamentabili Sane Exitu (1907) condemns the Modernist error: “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Prop. 26). The conciliar sect’s “saints” are functionaries of the Kingdom of Man. True sanctity is heroic virtue rooted in caritas ordered to the gloria Dei and the salus animarum through the Sacraments and the Magisterium. Without the True Mass, the True Priesthood, and the True Faith (the Sede Vacante reality since 1958), there is no channel of grace, no possibility of heroic virtue, no saints — only humanitarian heroes canonized by a Masonic parody of the Church.
Conclusion: The Abomination of Desolation in the Holy Place
The “Pope” Leo XIV in Uruguay is the final confirmation that the structures occupying the Vatican are the abominatio desolationis spoken of by Daniel and Our Lord (Mt 24:15). They enter the Masonic city, bless its “heroes,” speak its language (“religious freedom,” “secular identity,” “diversity”), and call it “Apostolic Journey.” Non est hic Christus. The true Church, Ecclesia militans, remains in the catacombs of the Sede Vacante, keeping the Traditio intact, offering the Unbloody Sacrifice of Calvary, praying for the Social Reign of Christ the King, and anathematizing the conciliar sect’s idolatry of man. “You are Christ the King of glory!” sang the faithful in 1925 (Quas Primas). Today, the usurpers sing the praises of Masonic Uruguay’s “Father of the Poor.” Vade retro, Satana.
Source:
Treasure of Latin American Church: Saints, blesseds recalled by Pope in Uruguay (vaticannews.va)
Date: 07.11.2026