The EWTN News portal, mouthpiece of the conciliar establishment, reports on November 8, 2026, that the “bishop” of the Diocese of Bungoma in Kenya, Mark Kadima Wamukoya, delivered a homily during the “consecration” of St. Mark’s Ojamii “Catholic Parish” church on November 5, urging the faithful to “bless those who wrong you” and to “leave differences behind” at worship. The “bishop” framed the institution of the Eucharist as a mere lesson in human forgiveness, stripped of its propitiatory and sacrificial essence, and reduced the Church’s mission to a vague exhortation to “respect rules” and “keep promises.” This spectacle of a putatively “Catholic” prelate functioning within the paramasonic structures of the post-conciliar sect, simulating sacred rites while propagating a naturalistic ethic indistinguishable from secular humanism, manifests the abomination of desolation foretold by Our Lord (Matt. 24:15).
Invalid Orders and Simulated Sacraments: The Ontological Nullity of the Entire Enterprise
The fundamental reality, which the EWTN report carefully obscures, is that Mark Kadima Wamukoya is not a bishop in the Catholic sense. Ordained a “priest” in 1996 and “consecrated” a “bishop” in 2021, he has received the new sacramental rites of Paul VI, promulgated in 1968 and 1969 respectively, which are defective in form and intention and therefore invalid (ex opere operato fails where the form does not signify the grace intended by the Church). As Pius XII taught in Sacramentum Ordinis (1947), the matter and form of Holy Orders must univocally signify the sacerdotal power to offer the True Sacrifice; the Paul VI rites, by suppressing the essential language of “offering sacrifice” and “for the living and the dead,” fail this dogmatic requirement. Consequently, Wamukoya possesses no sacerdotal character, no episcopal jurisdiction, and no authority to consecrate churches, offer the Holy Sacrifice, or bind consciences. The “consecration” of St. Mark’s Ojamii was a theatrical nullity, a simulacrum of the sacred, performed by a layman in vestments within a structure that remains profane.
Reduction of the Most Holy Sacrifice to a Moral Exemplar
The reported homily declares: “Jesus Christ instituted the Eucharist at the time he was betrayed. Despite the pain, suffering, and betrayal, he gave us a lasting blessing.” This is a Protestantized, modernist perversion of the doctrine of the Council of Trent. The Most Holy Eucharist is not a “blessing” given despite betrayal; it is the Unbloody Sacrifice of Calvary, instituted in the night in which He was betrayed precisely as the propitiatory Victim for the sins of the world (Session XXII, Can. 1-3). The “bishop” speaks of the Eucharist as a moral example — “This teaches us that even when someone wrongs us, we should still bless them” — thereby evacuating the Sacrament of its ex opere operato efficacy as Sacrifice, Sacrament, and Presence. This is the heresy of symbolism condemned by Trent (Can. 8: “If anyone says that the Eucharist is received only spiritually… let him be anathema”). The conciliar “liturgy” has always been a memorial meal masquerading as the Mass; this homily confirms the sect’s functional Protestantism.
Naturalistic Ethics Substituting for Supernatural Charity
The exhortation to “bless those who wrong you” and “leave our differences behind and say, ‘May everyone be blessed'” is a pure product of Gaudium et Spes anthropocentrism. True Christian charity (caritas) is not a generic benevolence or psychological forgiveness; it is the theological virtue by which we love God above all things and our neighbor in God for His sake (St. Thomas, II-II, q. 23, a. 1). It presupposes the state of sanctifying grace, the hatred of sin, and the desire for the sinner’s conversion — not a vacuous “blessing” that leaves the offender in his error. The “bishop” says: “Coming to church does not mean that everything in our lives is perfect… but we still come to church to pray and ask God to bless everyone.” This is cheap grace (Bonhoeffer’s term, apt for the conciliar religion). The true Church demands conversion (metanoia), confession of sins with firm purpose of amendment, and the restoration of justice. “Unless you do penance, you shall all likewise perish” (Luke 13:3). The conciliar “mercy” is a counterfeit that affirms the sinner in his sin under the guise of accompaniment.
The “Promises” of the Conciliar Sect: Oaths to a False Church
Wamukoya emphasizes “promises made before God… at priestly ordination and in the sacrament of matrimony,” declaring: “When we say yes at the altar, that yes must mean something.” The irony is staggering. The “priestly ordination” he recalls (1996) was invalid; the “matrimony” he references is likely contracted before a “priest” without jurisdiction, in a rite that omits the essential ends of marriage (procreation and education of offspring, remedy for concupiscence, sacrament) and admits the heresy of “marriage as partnership.” The “Church” to which he demands fidelity is the Church of the New Advent, the neo-church erected by the Masonic revolution of Vatican II, which has no promises from God because it has broken continuity with the Church of Christ. “He who is not with Me is against Me” (Matt. 12:30). Promises made to a counterfeit hierarchy bind no one; indeed, they constitute a sin of adhesion to schism and heresy.
Legalistic Pharisaism: “Respect Rules and Regulations”
The “bishop” urges: “As Catholics… we are called to be people who respect and obey the law… cultivate a culture of obedience and respect for rules, whether in the Church, at the table, at the altar, or in the way we communicate.” This is Pharisaism stripped of the Weightier matters of the law: judgment and mercy and faith (Matt. 23:23). The conciliar sect obsesses over “canonical” regulations (the 1983 Code, a revolutionary document that subverts divine law) while ignoring the Divine Law itself: the integrity of the Faith, the validity of the Sacraments, the Social Kingship of Christ (Quas Primas). “Lex orandi, lex credendi” — the law of prayer is the law of belief. The “rules” of the Novus Ordo “table” express a false faith; obedience to them is disobedience to God. St. Pius X condemned the Modernist error that “The Church listening cooperates… the Church teaching should only approve the common opinions of the Church listening” (Lamentabili sane exitu, prop. 6). The “bishop” inverts the hierarchy: the “people of God” (a conciliar neologism) become the measure of obedience, not the immutable Tradition.
EWTN: The Propaganda Arm of the Usurpation
The source, EWTN News (via ACI Africa), is the media flagship of the conciliar establishment, founded by the “Mother Angelica” who famously declared “We are the Church” while submitting to the “pope” of the revolution. Its function is to normalize the abomination of desolation by presenting the activities of invalid “clergy” in simulated “churches” as if they were Catholic news. The article’s tone — breezy, human-interest, devoid of any reference to the Four Last Things, the Social Reign of Christ the King, or the Crisis of the Church — is the modus operandi of the Church of the New Advent: bread and circuses for the laity while the Faith is demolished. The “journalist,” Sabrine Amboka, a graduate of “St. Paul’s University” (a conciliar institution), functions as a stenographer for the usurpation.
Symptomatic of the Systemic Apostasy
This event — a “consecration” by an invalid “bishop” in Kenya, reported globally by the conciliar media — is a microcosm of the Great Apostasy (2 Thess. 2:3). The structures occupying the Vatican have planted their counterfeit hierarchy across the Global South, using the vocabulary of Catholicism (“Eucharist,” “bishop,” “parish,” “consecration”) to ensnare souls in a religion of man. The “bishop’s” homily could have been delivered by a Protestant pastor, a Muslim imam, or a secular therapist: forgive, keep promises, obey rules, be nice. This is the religion of humanity prophesied by the Modernists and implemented by the Masonic lodges. “They have a form of godliness but deny its power” (2 Tim. 3:5). The true Church of Christ, una, sancta, catholica, et apostolica, subsists only in those who hold the integral Faith of Trent, the valid Sacraments of the immemorial rites, and the rejection of the conciliar antipopes from John XXIII to Leo XIV (Robert Prevost). The faithful in Bungoma, and everywhere, must flee these structures (Matt. 24:16), seek out validly ordained priests (of the pre-1968 lines), and keep the Tradition entire. “Outside the Church there is no salvation” (Extra Ecclesiam nulla salus, Fourth Lateran Council, 1215; Bull Unam Sanctam, 1302). The “blessing” of the conciliar “bishop” is a curse; his “church” is a profane hall; his “Eucharist” is bread. Credo in unam, sanctam, catholicam et apostolicam Ecclesiam — not in this paramasonic caricature.
Source:
‘Bless those who wrong you,’ Kenyan bishop urges Christians (ewtnnews.com)
Date: 08.11.2026