The EWTN News portal (November 9, 2026) reports on the first South American pilgrimage of the usurper antipope Leo XIV (Robert Prevost), framing his visits to Uruguay, Argentina, and Peru through the words of Monsignor Juan Antonio Cruz Serrano, the conciliar sect’s permanent observer to the Masonic-infested Organization of American States (OAS). The article presents a carefully curated narrative of “hope,” “reconciliation,” “dialogue,” and “building bridges” with indigenous paganism, completely devoid of the supernatural mission of the Church. This report exposes the total substitution of the Kingship of Christ for a secularized humanitarianism that serves the religion of man.
The Usurper’s Itinerary: A Triumph of the Ecclesia Conciliaris Over the Ecclesia Catholica
The article opens by identifying the false claimant to the See of Peter as “Pope Leo XIV,” noting his birth in the United States and his two decades in Peru. This biographical detail is deployed to manufacture a false intimacy with the faithful, a classic tactic of the paramasonic structure occupying the Vatican to legitimize its false shepherd. The true Church teaches, with St. Robert Bellarmine (De Romano Pontifice), that a manifest heretic ipso facto loses the papacy and cannot be the head of the Church, for a non-Christian in no way can be Pope… he cannot be the head of something of which he is not a member. The line of usurpers beginning with John XXIII has consistently professed the heresies of Modernism condemned by St. Pius X in Pascendi Dominici Gregis and Lamentabili sane exitu; therefore, Robert Prevost holds no jurisdiction, and his “trip” is a theatrical propaganda exercise of a false religion.
Reduction of the Episcopal Mission to OAS Bureaucracy
The primary source cited, Monsignor Cruz Serrano, is introduced not as a successor of the Apostles charged with the munus docendi, sanctificandi, et regendi, but as a “permanent observer of the Holy See to the Organization of American States (OAS).” This title reveals the ontological subversion of the Church’s nature. The Syllabus of Errors (Pope Pius IX, 1864) condemns the proposition that “The Church is not a true and perfect society, entirely free… but it appertains to the civil power to define what are the rights of the Church” (Error 19). By embedding a prelate within a Masonic internationalist body like the OAS—an organization founded on the principles of religious indifferentism and state sovereignty over divine law—the conciliar sect signals its capitulation to laicism. The “diplomat” speaks the language of the OAS: “social reconciliation,” “inequality,” “fractures,” “constructive, forward-looking message.” There is zero mention of the conversion of nations to the Catholic Faith, the extirpation of heresy, or the Social Kingship of Christ proclaimed by Pius XI in Quas Primas: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.”
“Message of Hope”: Theological Vacuity and Pelagian Optimism
The phrase “message of hope” functions as a semantic Trojan horse. In the mouth of the true Church, hope is a theological virtue (spes) anchored in the promises of God and the merits of Christ the Redeemer. In the mouth of the antipope’s diplomat, it is reduced to immanent optimism: “He does not come with ready-made solutions… but he can certainly show us a way forward… so that we may continue our journey toward a better future and a new humanity.” This is the heresy of secular messianism, the “cult of man” denounced by Pius XI. The “new humanity” is not the novus homo regenerated by Baptism and grace, but the Masonic homo novus built by human effort, dialogue, and political reform. The article explicitly states: “It is about becoming better Christians… it is not something imposed upon others.” Here the dogma of the necessity of the Catholic Faith for salvation (Extra Ecclesiam nulla salus) is denied. The Gospel is not a “proposal” to be accepted or rejected; it is a divine command: “Going therefore, teach ye all nations… he that believeth not shall be condemned” (Mk 16:15-16). To present the Faith as a non-impositive “proposal” is the essence of the condemned proposition of religious liberty (Syllabus, Error 15: “Every man is free to embrace and profess that religion which… he shall consider true”).
Ecumenism with the Demons: The Amazonian Synod and Indigenous Paganism
The most scandalous section concerns the “dialogue” with indigenous religions. Cruz Serrano references the Amazonian Synod—the 2019 spectacle of Pachamama worship in the Vatican Gardens—and states: “Francis taught that people ‘need to respect’ the Indigenous peoples of the Amazon and ‘learn from them.'” He adds: “They have their values that we should learn… our faith is in Jesus Christ… We don’t impose. Our faith is a proposal.”
This is apostasy in plain text.
- Religious Indifferentism: The Syllabus condemns: “Man may, in the observance of any religion whatever, find the way of eternal salvation” (Error 16). To say pagans have “values we should learn” while they worship demons (daemonia, 1 Cor 10:20) is to equate the Truth with the lie.
- Denial of the Great Commission: The diplomat claims the Church goes “with a proposal.” The Church goes with authority (exousia): “All power is given to me in heaven and in earth” (Mt 28:18). St. Paul did not “propose” the Gospel to the Athenians; he declared their ignorance and commanded repentance (Acts 17:23-30).
- Syncretism as Policy: The reference to the Amazonian Synod confirms the conciliar sect has institutionalized the worship of idols. The “proposal” rhetoric masks the abandonment of the missionary mandate to baptize and destroy idols (Deut 7:5).
The “Pastoral” Fig Leaf: Concealing the Abolition of the Kingship of Christ
Cruz Serrano insists: “a papal trip is not diplomatic or economic, but rather pastoral… he will convey a message — a moral and ethical message, but also one of dialogue.” This distinction is a fraud. A truly pastoral trip by the Vicar of Christ would proclaim the Rights of God and the Duties of Nations. Pius XI in Quas Primas teaches: “The state must leave the same freedom to the members of Orders… The annual celebration of this solemnity will also remind states that not only private individuals, but also rulers and governments have the duty to publicly honor Christ and obey Him.” The antipope’s “pastoral” message is stripped of this jus publicum Ecclesiae. It offers only “moral and ethical” platitudes acceptable to the Masonic OAS—natural law stripped of its Divine Legislator. This is the “laicism” condemned by Pius XI: “the denial of Christ the Lord’s reign over all nations… the Christian religion began to be equated with other false religions.”
Linguistic Analysis: The Vocabulary of the Novus Ordo Sect
The article’s rhetoric is saturated with the Newspeak of the conciliar revolution:
- “Walking together” / “Building bridges”: Synodal jargon replacing conversion and submission. The Church does not “walk with” error; she conquers it.
- “Message of hope” / “Good news” (detached from the Kerygma): Emotional manipulation substituting for the kerygma of the Cross.
- “Homecoming” / “Knows the people”: Cult of personality replacing the charisma veritatis certum of the Petrine office.
- “Pastoral journey” (including “meetings with political… leaders”): The politicization of the episcopate condemned by Pius X (Vehementer Nos) and the Syllabus (Error 55: “The Church ought to be separated from the State”—here realized by the Church begging for a seat at the State’s table).
Symptomatic Level: The Fruit of the Conciliar Poisoned Tree
This report is not an anomaly; it is the necessary fruit of Vatican II. The Dignitatis Humanae declaration on religious liberty, the Nostra Aetate opening to false religions, the Gaudium et Spes surrender to the world—these documents have produced a “church” that functions as an NGO for “social reconciliation” and “indigenous rights.” The “pope” is a “messenger of peace” in the Masonic sense (pax humana), not the Prince of Peace who brings the sword of division (Mt 10:34). The silence on sin, hell, judgment, the Mass, the Sacraments, the Immaculate Heart of Mary, the Rosary, the conversion of Russia (as a conversion to the Catholic Faith), the reign of the Sacred Heart—this silence is the locus theologicus of the apostasy. The “Church” described in this article is the Great Whore of Babylon (Apoc 17), drunk on the blood of the martyrs whose blood cries out not for “dialogue” but for justice (Apoc 6:10).
Conclusion: No Salvation in the Conciliar Sect
The EWTN article documents a counter-church led by a manifest heretic (Leo XIV), staffed by diplomats of the OAS, preaching a Gospel of Man. It fulfills the prophecy of St. Pius X: “The Church is an enemy of the progress of natural and theological sciences… Truth changes with man” (Lamentabili, Props. 57, 58). The faithful Catholic, adhering to the quod semper, quod ubique, quod ab omnibus, must reject this entire spectacle. Non possumus. The only “message of hope” is the unchanging doctrine of the Catholic Church: Extra Ecclesiam Catholicam nulla salus. The antipope’s journey to South America is a journey further into the darkness of the abomination of desolation standing in the holy place (Mt 24:15). Let those who have ears, hear.
Source:
Papal diplomat: Pope Leo XIV brings ‘message of hope’ to South America (ewtnnews.com)
Date: 09.11.2026