The EWTN News portal reports that a bipartisan cohort of ninety-one members of the United States Congress has petitioned House Speaker Mike Johnson and Democratic Leader Hakeem Jeffries to invite the usurper antipope Leo XIV (Robert Prevost) to address a joint session, trumpeting his American birth as a source of “great pride” and a “unifying force” for a divided legislature, while citing his recent acceptance of the National Constitution Center’s Liberty Medal and his praise for the Declaration of Independence’s “ideals of liberty, equality, the pursuit of happiness, justice, and democratic self-government.” This grotesque political spectacle lays bare the final victory of the heresy of Americanism and the total subjugation of the conciliar sect to the Masonic principles of the modern secular state.
The Usurper on the Throne: Automatic Loss of Office for Manifest Heresy
The very premise of the congressional letter—that Robert Prevost holds the office of Supreme Pontiff—is a canonical and theological impossibility. As the Defense of Sedevacantism dossier demonstrates with irrefutable authority, a manifest heretic ceases to be Pope ipso facto, without need of any declaratory sentence. St. Robert Bellarmine teaches: “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (De Romano Pontifice). The “pope” of the conciliar sect, by his public adhesion to the Modernist errors of Vatican II—religious liberty, ecumenism, collegiality, the new mass—has publicly defected from the Catholic faith. Canon 188.4 of the 1917 Code codifies this divine law: “Every office becomes vacant by the mere fact and without any declaration… if the cleric publicly defects from the Catholic faith.” Pope Paul IV’s Bull Cum ex Apostolatus Officio confirms that the elevation of a heretic is “null, void, and of no effect” regardless of unanimous cardinal assent. Therefore, Prevost is not “Pope Leo XIV”; he is a layman masquerading as the Vicar of Christ, an antipope occupying the See of Peter in the lineage of the usurpers beginning with John XXIII. The Congress of the United States, by seeking his address, does not honor the Chair of Peter; it legitimizes a manifest heretic and an imposter.
Americanism Condemned: The Heresy of “Pride” in National Origin
The lawmakers’ declaration that the “election of Pope Leo XIV serves as a sign of great pride for millions of Americans” because he is the “first ever American-born Pope” is the very definition of the heresy of Americanism, condemned by Leo XIII in Testem Benevolentiae (1899). That condemnation targeted the confusion of Catholic doctrine with the spirit of American democracy, the exaltation of natural virtues over supernatural grace, and the adaptation of the Church to the “genius” of the American people. The Syllabus of Errors of Pius IX anathematizes the proposition that “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error 80). The congressional letter explicitly frames the antipope’s “unique perspective, and ties to our country” as assets for “unifying” the legislature. This reduces the Papacy—the divinely instituted monarchy for the salvation of souls—to a tool for national cohesion and political therapy. The “pride” expressed is not for the Faith, but for the nation; it is the idolatry of the state, natio est Deus, the precise error of the French Revolution baptized in holy water by the conciliar sect.
Subversion of the Social Kingship of Christ: The State as Supreme Arbiter
Pius XI, in Quas Primas, teaches with unshakeable authority: “Peace is only possible in the kingdom of Christ” and “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The congressional invitation is an act of supreme rebellion against this Kingship. By summoning the “pope” to address their assembly, the Congress asserts its own sovereignty over the spiritual power, treating the representative of “religion” as a guest speaker summoned to legitimize the legislative agenda. The Syllabus condemns the error that “The civil government… has a right to an indirect negative power over religious affairs” (Error 41) and that “The Church ought to be separated from the State, and the State from the Church” (Error 55). Yet here the State dictates the terms of the Church’s public appearance, demanding a “unifying message of service, compassion for fellow mankind, and the importance of human dignity”—a purely naturalistic, humanitarian creed stripped of the Social Reign of Christ the King, the confession of the True Faith, and the call to conversion. The antipope’s willingness to come—his acceptance of the Liberty Medal, his praise for “democratic self-government”—confirms the conciliar sect’s total capitulation to laicism, the “plague that poisons human society” identified by Pius XI.
The Language of the Neo-Church: Naturalistic Humanism Replaces Supernatural Faith
Analyze the rhetoric: “unifying message,” “service,” “compassion,” “human dignity,” “navigate complex foreign and domestic issues.” Not a word of Jesus Christ, sin, redemption, grace, the Cross, eternal life, or the One True Church. This is the language of Lamentabili Sane Exitu: the Modernist reduction of religion to “a certain religious movement, applied or applicable to different times and places” (Prop. 59), the substitution of “the practical function” of dogma for its truth (Prop. 26). The “human dignity” invoked is the Masonic dignité de l’homme, severed from its source in the Imago Dei and the Redemption, serving as the cornerstone of the “civil religion” of the New World Order. The antipope’s July letter honoring the Declaration of Independence—“gave enduring voice to the ideals of liberty, equality, the pursuit of happiness, justice, and democratic self-government”—is a formal adhesion to the Enlightenment creed. Pius IX condemned the proposition that “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State” (Error 77). The antipope and the Congress collaborate to enthrone the “Goddess Reason” in the Capitol, using the vestments of the Church to drape the corpse of Christian civilization.
The Liberty Medal and the Declaration: Baptizing Masonic Principles
The acceptance of the “Liberty Medal” by the antipope is a sacramental of the Masonic religion. The Declaration of Independence, child of the Enlightenment and Freemasonry, proclaims rights antecedent to God and government deriving “just powers from the consent of the governed.” This contradicts Quas Primas: “Authority is derived not from men but from God… He is the source of salvation for individuals and for the whole.” The Syllabus condemns the idea that “The best theory of civil society requires that popular schools… should be freed from all ecclesiastical authority… and fully subjected to the civil and political power” (Error 47) and that “Catholics may approve of the system of educating youth unconnected with Catholic faith… primarily, the ends of earthly social life” (Error 48). By honoring this document, the antipope sanctions the Declaration of the Rights of Man as compatible with the Gospel, committing the sin of indifferentism (Syllabus Errors 15-18). The “Miracle of the Sun” at Fatima—exposed in the False Fatima Apparitions dossier as a “mass optical manipulation” and a “Masonic psychological operation”—finds its political echo here: a manufactured “sign” (the American Pope) to divert the faithful from the true crisis—the apostasy of the hierarchy—and to cement the alliance between the counter-church and the secular power.
Symptomatic Conclusion: The Conciliar Sect as Handmaid of the New World Order
This event is not an anomaly; it is the modus operandi of the conciliar sect since the Robber Council. The “pope” visits South America (Uruguay, Argentina, Peru) while the American Empire summons him to its capital. The bipartisan unanimity—Republicans and Democrats united—proves that the “divisive election” is theater; the real unity is in the service of the Prince of this World. The False Fatima analysis identifies the strategy: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” Today, the narrative is fully secularized: the “pope” is a global moral consultant, a “unifier” for the Parliament of Man. The true Church, Ecclesia Militans, remains in the catacombs, adhering to the immutable Tradition, the Mass of All Time, and the Social Kingship of Christ, awaiting the restoration of the Hierarchy. Non praevalebunt—the gates of hell shall not prevail, but the conciliar sect, the “abomination of desolation standing in the holy place” (Matt 24:15), has already received its reward: the applause of the US Congress.
Source:
More than 90 members of Congress urge leaders to invite Pope Leo XIV (ewtnnews.com)
Date: 09.11.2026