The Pillar, a flagship publication of the conciliar sect, publishes a “Pillar Post” by JD Flynn dated November 10, 2026, reporting on an interview where the American president admits he cannot forgive his enemies even before the judgment throne of God, while the bulk of the article obsesses over USCCB bureaucratic elections, fundraising pies, and the “classical education” movement. The cited article relates the sordid spectacle of a false church entirely absorbed in naturalistic administration, financial schemes, and pedagogical fads, utterly silent on the supernatural crisis of faith and the invalidity of its own sacraments and hierarchy.
The Naturalistic Reduction of the Divine Judgment to Political Theater
The article opens with a CBS interview where the American president, confronted by the modernist commentator Ross Douthat, bluntly declares: “I do hate some of my enemies and I always will” and “Before the judgment — no. I probably cannot do that now.” Flynn’s response is telling: “The only Christian response to Trump’s admission is sorrow, for his salvation, which is the only thing that finally matters.” This sentimentality is the hallmark of the conciliar sect’s cult of man. There is no call to conversion, no warning of the reality of hell, no proclamation of the extra Ecclesiam nulla salus dogma. Instead, the article reduces the divine judgment to a psychological drama, suggesting Douthat might “plant a seed” and that “we could all take a minute to pray for the president.” This is practical Pelagianism — the belief that natural virtue or vague “seeds” suffice without the supernatural life of grace, the sacraments, and submission to Christ the King. As Pius XI teaches in Quas Primas: “Peace is only possible in the kingdom of Christ” and “when God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” The article’s silence on the Social Kingship of Christ is not an omission; it is a profession of the condemned error of laicism (Syllabus of Errors, 55, 77).
Linguistic Exposure: The Vocabulary of the Neo-Church
The rhetoric is saturated with the bureaucratic jargon of a human NGO: “general secretary election,” “associate secretaries general,” “CEO role,” “succession planning,” “pedagogical philosophy,” “AI technocracy,” “Magnifica humanitas.” Not a single reference to sanctifying grace, the Holy Sacrifice of the Mass, the Four Last Things, the Immaculate Conception, the Papacy as defined by Vatican I. The term “Catholic” is stripped of its supernatural content and applied to schools, charities, and movements that operate within the paramasonic structure occupying the Vatican. The article speaks of “the Church in Germany” as a “large employer” subject to secular labor courts — a direct realization of the condemned proposition: “The civil law prevails” over ecclesiastical law (Syllabus, 42) and “The Church ought to be separated from the State” (Syllabus, 55). The tone is that of a corporate newsletter, not the voice of the Bride of Christ.
Theological Bankruptcy: Invalid Hierarchy, Simulated Sacraments, False Ecumenism
- The Antipope and His Sect: The article cheerfully reports “Pope Leo XIV is having an incredible trip to Latin America.” Robert Prevost is a manifest heretic, elected by a college of cardinals who themselves embrace the errors of Vatican II (religious liberty, ecumenism, collegiality). By the teaching of St. Robert Bellarmine and Canon 188.4 of the 1917 Code, a manifest heretic ipso facto loses all jurisdiction. The “Defense of Sedevacantism” file demonstrates: “A manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member.” The “Pillar” treats this usurper as a legitimate sovereign, thereby denying the dogma of the Papacy.
- The FSSP and the Illusion of Tradition: The article notes the “Priestly Fraternity of St. Peter has declined to disclose details about the laicization process of James Jackson.” The FSSP is an indultist society, canonically erected by the antipope John Paul II, accepting the new “mass” and the conciliar magisterium. Their “laicization” proceedings are simulated acts under a false code of canon law (1983), promulgated by an antipope. As the context states: “Indultists — like the FSSPX, they stage the Traditional Latin Mass, differing in no way from the FSSPX.” The article’s treatment of this as legitimate canonical process is complicity in the fraud.
- False Ecumenism with Schismatics and Heretics: The report on the “Armenian Church’s Patriarch Karekin II” trial treats the Armenian Apostolic Church (monophysite schismatics since 451) as a legitimate ecclesiastical entity. The Syllabus condemns: “Protestantism is nothing more than another form of the same true Christian religion” (Error 18) and “National churches, withdrawn from the authority of the Roman pontiff… can be established” (Error 37). The conciliar sect’s “dialogue” with schismatics is the ecumenism project condemned in the False Fatima file: “It can serve to legitimize dialogue with schismatic Orthodoxy.”
- The Vatican Bank (IOR) as Financial Racket: The article boasts: “The Institute for Works of Religion, the Vatican’s for-profit retail bank, won a sweeping court decision in Malta… awarded the Vatican bank €24 million.” This is the synagogue of Satan (Apoc. 2:9) masquerading as the Church’s financial arm. Pius XI in Quas Primas warns that when “authority was derived not from God but from men, the foundations of that authority were destroyed.” The IOR’s litigation in secular courts over Budapest real estate is the perfect symbol of a church that has abdicated the Kingship of Christ for the mammon of unrighteousness.
Symptomatic Level: The “Classical Education” Distraction and the Front Royal Statement
The article devotes significant space to the USCCB education committee election between “Lincoln Bishop James Conley” and “NY auxiliary Bishop Edmund Whalen,” framing it as “a referendum on that subject, rather than a referendum on the men themselves” regarding “Catholic liberal education.” It cites the “2026 Front Royal Statement” and the “Institute on Catholic Liberal Education” as “the Church’s most authentically human response to our emerging AI technocracy.” This is the heresy of naturalism condemned by St. Pius X in Lamentabili sane exitu: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement… applicable to different times and places” (Error 59) and “The progress of sciences requires a reform of the concept of Christian doctrine” (Error 64). The “classical education” movement is a Gnostic palliative offered to conservative parents to keep them inside the neo-church, while the true Faith — the integral deposit of Revelation, the Traditional Latin Mass, the true Papacy — is abandoned. The article’s phrase “Magnifica humanitas” (magnificent humanity) reveals the anthropocentric inversion: man, not God, is the measure.
The German Labor Court Ruling: Secular Power Trampling Ecclesiastical Liberty
The article reports: “A labor court issued a ruling… that a Catholic employer unlawfully discriminated against an employee by dismissing her for formally leaving the Church… really interesting implications for the Church across Europe.” This is the direct fulfillment of the Syllabus of Errors: “The civil government… has a right to an indirect negative power over religious affairs” (Error 41), “In the case of conflicting laws enacted by the two powers, the civil law prevails” (Error 42), “The civil authority may interfere in matters relating to religion, morality and spiritual government” (Error 44). The conciliar sect’s “bishops” in Germany — mostly manifest heretics who deny the Real Presence, contraception, and the necessity of the Church for salvation — have no supernatural authority to defend. They have accepted the Dignitatis Humanae heresy of religious liberty; therefore, the State treats them as a mere private association. The article’s description of this as “interesting implications” reveals its complicity: it does not denounce the ruling as an attack on the rights of the Church (which the true Church possesses jure divino, per Quas Primas and Syllabus Error 19), but analyzes it as a policy challenge.
The Pie Fundraiser: Corporal Works Without Supernatural Faith
The appeal for “Thanksgiving pies… to fund the inclusion of kids with disabilities” through “FIRE Denver” is presented as “important. Do us a solid.” This is humanitarian naturalism stripped of the supernatural motive. St. Pius X in Lamentabili condemns: “Faith, as assent of the mind, is ultimately based on a sum of probabilities” (Error 25) and “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Error 26). The article reduces charity to a transactional fundraiser, devoid of the merit of grace, the indulgence, the prayer for the dead. It is the cult of man warned against by Pius XI: “a natural religion, a natural inner impulse… impiety and contempt for God.”
Conclusion: The Abomination of Desolation in Full View
The Pillar’s “Pillar Post” is a document of the Great Apostasy. It presents a false church entirely absorbed in elections, litigation, fundraising, pedagogical trends, and political interviews — “eating and drinking, buying and selling, planting and building” (Luke 17:28) — while the true Mass is suppressed, the true Papacy is vacant, and souls are perishing. The article’s silence on the invalidity of the new “mass,” the heresy of the conciliar “popes,” the necessity of the Traditional Latin Mass and true bishops for valid sacraments, the reality of hell, and the Social Kingship of Christ is not editorial oversight; it is the theological definition of the Antichurch. As Pius XI proclaimed: “The state must leave the same freedom to the members of Orders and Congregations… who are indeed the most valiant helpers of the Pastors of the Church and contribute most to the expansion and establishment of Christ’s Kingdom.” The conciliar sect has no Kingdom, no King, no Priesthood, no Sacrifice. It has only pie sales and bishop elections.
Source:
Forgiveness, bishop voting, and going Jersey (pillarcatholic.com)
Date: 10.11.2026