The EWTN News portal reports that on November 11, 2026, the “apostolic nuncio” to the European Union, Archbishop Bernardito Auza, addressed a conference of the Centesimus Annus Pro Pontifice Foundation in Brussels. Before an assembly of Eurocrats and “bishops” of the COMECE, Auza declared that Europe faces a “profound and multidimensional crisis” and insisted that the current military buildup must serve an “unarmed and disarming peace.” While paying lip service to the “just war” doctrine as a right of self-defense, he echoed “Pope” Leo XIV’s (Robert Prevost) praise for the Masonic architect Robert Schuman and the “European integration” project. The conference further featured panels on migration managed by social media algorithms and “interfaith dialogue” with Islam on finance. This spectacle of a “Vatican diplomat” lecturing the Masonic European project on “values” while surrendering the Kingship of Christ to secularist “dialogue” exposes the conciliar sect’s total apostasy from its divine mandate.
The “Unarmed Peace” Blasphemy: Rejection of Christ’s Royal Authority Over Nations
The phrase “unarmed and disarming peace” uttered by the nuncio is not a theological insight; it is a formal renunciation of the Social Kingship of Our Lord Jesus Christ. Pius XI, in Quas Primas (1925), teaches with magisterial authority that “the State is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men” and that “rulers of states therefore not refuse public veneration and obedience to the reigning Christ.” The encyclical explicitly condemns the error that “the Church’s authority to teach men, to issue laws, to govern nations… was denied” and that “the Christian religion began to be equated with other false religions.”
Auza’s rhetoric inverts this order. By demanding that Europe’s rearmament serve a “culture of peace and dialogue” detached from the public veneration and obedience due to Christ the King, he sanctifies the very laicism Pius XI identified as “the plague that poisons human society.” The “peace” of the neo-church is the pax Masonica—the tranquility of order without the Orderer. As the Syllabus of Pius IX condemns: “The civil government… has a right to an indirect negative power over religious affairs” (Error 41) and “The Church ought to be separated from the State, and the State from the Church” (Error 55). The nuncio’s presence at a EU conference, begging the Beast for a “disarmed peace,” is the practical application of these condemned errors.
Linguistic Engineering: “Just War” as a Hollow Shell for Naturalistic Self-Defense
Auza’s concession—”The Church is not a naive pacifist… the theory or doctrine of just or justified war cannot be abandoned“—is a masterpiece of Modernist equivocation condemned in Lamentabili Sane Exitu (Proposition 59: “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief“). He strips the bellum justum of its theological soul: the defense of the City of God and the punishment of evil for the restoration of justitia rooted in the Eternal Law. For the conciliar sect, “just war” is reduced to a secular “right of self-defense” and the defense of “fundamental values worth the sacrifice“—valeurs undefined, floating in the vacuum of natural law severed from the Divine Legislator.
This is the language of the Syllabus Error 56: “Moral laws do not stand in need of the divine sanction.” By invoking “just war” only to subordinate it to a “culture of dialogue” with the EU—the political arm of the Masonic project denounced by Leo XIII in Humanum Genus as the “synagogue of Satan“—Auza reveals that the neo-church’s “doctrine” is merely a pastoral tool for integration into the New World Order. The “values” he defends are the “founding values” of the EU: religious liberty, pluralism, and the exclusion of Christ from the public square—precisely the errors Pius IX anathematized.
The Schuman Idolatry: Venerating the Masonic Architect of the Anti-Christendom
The nuncio’s explicit reference to “Pope Leo XIVʼs Sept. 28 Metz address… where the pope praised European integration pioneer Robert Schumanʼs commitment to reconciliation” is the smoking gun of the conciliar sect’s apostasy. Robert Schuman, a Freemason of the 33rd degree (Grand Orient de France), is the architect of the “European Coal and Steel Community,” the embryonic Masonic superstate designed to dissolve Catholic nations into a secularist Babel. To praise him from a “papal” pulpit is to canonize the Revolution.
The False Fatima Apparitions document exposes the “Masonic Operation ‘Fatima’” and the “Symbolism of dates: 1717 (founding of Freemasonry), 1917 (apparitions), 2017 (canonization) – ritualistic 200-year cycles.” The same Masonic hand that fabricated Fatima to distract from the “modernist apostasy within the Church” built the EU. The “Pope” Leo XIV (Prevost), by honoring Schuman, confirms the continuity of the conciliar “popes” with the Masonic plan: John XXIII (Roncalli) opening the Council to the “modern world,” Paul VI (Montini) suppressing the Oath Against Modernism and implementing the Novus Ordo, John Paul II (Wojtyla) kissing the Koran and Assisi I, Benedict XVI (Ratzinger) the “hermeneutic of continuity,” Francis (Bergoglio) the Fratelli Tutti and Abu Dhabi declaration, and now Prevost blessing the EU’s rearmament under the guise of “peace.”
Migration, Interfaith Finance, and the “Centesimus Annus” Fraud
The conference’s panels on migration—managed by “social media” and analyzed by EU functionaries like Lena Düpont and Corinna Ullrich—reveal the neo-church’s role as chaplain to the Great Replacement. The “humanitarian and Christian values” Düpont insists Europe must not abandon are the Masonic “Rights of Man” (Syllabus Error 15: “Every man is free to embrace and profess that religion which… he shall consider true“), which dissolve the Corpus Christianum into a mass of atomized consumers. The nuncio’s silence on the duty of states to protect the Faith and the right of the Church to demand Catholic legislation (Syllabus Errors 19, 21, 24) is deafening.
The foundation president Paolo Garonna’s plan for “Islamic and Christian approaches to finance… Through an interfaith engagement we can bridge the financing gaps” is the realization of Lamentabili Proposition 16: “Protestantism is nothing more than another form of the same true Christian religion” extended to Islam. It is the “ecumenism project” denounced in the False Fatima document: “The imprecise formulation ‘conversion of Russia’ (without specifying Catholicism) opens the way to religious relativism. It can serve to legitimize dialogue with schismatic Orthodoxy“—here extended to the infidels. This is the “cult of man” Pius XI warned against: “the divine religion should be replaced by a natural religion, a natural inner impulse.”
The Symptomatic Level: The Conciliar Sect as the “Abomination of Desolation” in the Diplomatic Sphere
The entire Brussels spectacle—the “nuncio,” the “bishops” of COMECE, the “Centesimus Annus” foundation (founded by the “saint” John Paul II, a heretic and apostate per the Defense of Sedevacantism and False Fatima files)—is a parody of the Church’s diplomatic mission. The true Church, as Pius XI teaches, “demands for itself by a right belonging to it, which it cannot renounce, full freedom and independence from secular authority” (Quas Primas). The conciliar sect, by contrast, begs the secular authority (EU) for a seat at the table, offering its “social teaching” as a lubricant for the Machine.
The Defense of Sedevacantism establishes that a manifest heretic loses office ipso facto (Bellarmine, De Romano Pontifice: “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head“). The line of claimants since John XXIII has publicly professed the heresies of religious liberty, ecumenism, and collegiality—condemned by the Syllabus, Pascendi, Quas Primas, and Mortalium Animos. Therefore, Auza is not a nuncio of the Catholic Church; he is an envoy of the paramasonic structure occupying the Vatican, the “abomination of desolation standing in the holy place” (Matt 24:15). His “peace” is the peace of the Antichrist: “For when they shall say, peace and security; then shall sudden destruction come upon them” (1 Thess 5:3).
Conclusion: No Peace Without the King
The article reveals the conciliar sect’s final bankruptcy: it has nothing to offer the world but a baptized version of the Masonic agenda. It preaches “unarmed peace” to a continent arming for war; it preaches “dialogue” to powers that recognize no law but force; it preaches “interfaith finance” while the Kingship of Christ is mocked in every EU parliament. The only remedy is the one Pius XI prescribed: “the institution of a special feast of Our Lord Jesus Christ the King… that the annual celebration of this solemnity will bring society back to our most beloved Savior” (Quas Primas). Until the “bishops” and “nuncios” of the neo-church proclaim Christus Vincit, Christus Regnat, Christus Imperat over the EU and all nations, they are “blind guides of the blind” (Matt 15:14), leading the nations into the ditch of eternal ruin. Non possumus.
Source:
Vatican envoy: Europe’s military buildup must serve peace, not war (ewtnnews.com)
Date: 14.11.2026