The National Catholic Register portal reports on the latest activities of the conciliar sect’s Canadian episcopal conference, which has petitioned the Masonic Parliament in Ottawa to “split” Bill C-41 — the Medical Assistance in Dying Safeguards Act — objecting only to “advance requests” for euthanasia while implicitly accepting the regime’s “right” to kill the sick and disabled. The roundup also cites the Irish primate invoking the antipope Leo XIV’s encyclical Magnifica Humanitas, Indonesian bishops demanding “sustainable economy” rhetoric, and the closure of a 135-year-old Catholic school under the Labour government’s VAT persecution. The cited article relates a systemic capitulation to the secular order, proving the conciliar hierarchy has abandoned the regnum Christi for a seat at the table of the civitas diaboli.
The Canadian Episcopate’s Complicity in Legalized Murder
The “Canadian Conference of Catholic Bishops” (CCCB) — a canonical fiction erected by the conciliar revolution — has issued a parliamentary brief urging Members of Parliament to separate two provisions in Bill C-41: the permanent exclusion of mental illness as sole grounds for “Medical Assistance in Dying” (MAID), and the authorization of advance requests for euthanasia. This is not a defense of the lex divina; it is a haggling over the modus operandi of state-sanctioned homicide. By demanding only that the bill be “split,” the conciliar bishops implicitly concede the legitimacy of the entire framework of “MAID” — the very concept that a doctor may kill a patient, that the state may authorize it, and that “safeguards” can make murder licit.
Pope Pius XI, in Quas Primas, teaches that “Christ’s reign encompasses all men… not only Catholic nations… but also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ” (Denz. 3677). The Canadian hierarchy, by contrast, addresses Caesar as a supplicant, begging for a procedural amendment — “separate two distinct issues” — rather than thunder from the pulpit that euthanasia is a crime crying to heaven for vengeance (Genesis 4:10), that no parliament has authority to legalize it, and that any Catholic cooperating with it incurs latae sententiae excommunication (Canon 1398, 1917 Code). Their silence on the intrinsic evil of the act itself — malum in se — is deafening.
The brief calls for “greater investment in palliative care, healthcare, and practical supports.” This is the language of the civitas terrena, not the Ecclesia militans. Where is the call for the Sacraments of the Dying? Where is the warning that a soul departing this life in unrepented mortal sin — including the sin of requesting or consenting to euthanasia — faces eternal damnation? The conciliar bishops have reduced the Church’s mission to social work, a caritas stripped of veritas. As St. Pius X condemned in Lamentabili Sane Exitu (prop. 65): “Contemporary Catholicism cannot be reconciled with true knowledge without transforming it into a certain dogmaless Christianity, that is, into a broad and liberal Protestantism.”
Antipope Leo XIV and the “Magnifica Humanitas” Fiction
The article cites Archbishop Eamon Martin of Armagh invoking “Pope Leo XIV’s encyclical Magnifica Humanitas“ regarding “digitally enabled human trafficking.” This is a double blasphemy. First, Robert Prevost — “Leo XIV” — is a manifest heretic, elected by a conclave invalidated by the prior apostasy of the electors (John XXIII, Paul VI, John Paul I, John Paul II, Benedict XVI, Francis). As St. Robert Bellarmine teaches in De Romano Pontifice (lib. 2, cap. 30): “A manifest heretic… by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church.” Second, an “encyclical” from a non-pope is waste paper; it carries zero magisterial weight. To cite it as authority is to build on sand (Matthew 7:26).
The very title Magnifica Humanitas — “Magnificent Humanity” — reeks of the cultus hominis condemned by Pius XI in Quas Primas: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The conciliar sect’s “pontiffs” do not teach Christus Rex; they preach Homo Deus. Archbishop Martin’s reliance on this false document exposes the ecumenical and anthropocentric rot at the core of the neo-church.
The Syllabus of Errors Realized: The Church Begs the State for Rights
The entire roundup illustrates the realization of the errors condemned by Bl. Pius IX in the Syllabus (1864):
Error 19: “The Church is not a true and perfect society, entirely free… but it appertains to the civil power to define what are the rights of the Church.”
Error 20: “The ecclesiastical power ought not to exercise its authority without the permission and assent of the civil government.”
Error 55: “The Church ought to be separated from the State, and the State from the Church.”
The Canadian bishops do not command in the name of Christ the King; they petition a Masonic legislature. The Indonesian bishops call for “concrete action to address poverty, environmental degradation” — the language of the UN’s “Sustainable Development Goals,” not the Beatitudes. The “Our Daily Bread Network” demands the EU’s Common Agricultural Policy reflect “Christian principles of justice, stewardship of creation, and solidarity” — a Masonic parody of the Social Kingship of Christ. Oman’s “apostolic vicar” celebrates 50 years of a “house of prayer” in a Muslim land where the public profession of the Catholic faith is forbidden — a modus vivendi with infidelity that St. Francis Xavier would have spat upon.
The School Closure: Fruit of the Conciliar Surrender to Secularism
The closure of the 135-year-old Catholic school in Dorset under the Labour VAT on private education is the bitter harvest of Dignitatis Humanae and Gravissimum Educationis. By accepting the false principle that the State has the right to define and fund education — and that “religious freedom” means the Church must compete in a secular marketplace — the conciliar hierarchy surrendered Catholic schools to Caesar’s purse. Pius XI warned in Quas Primas: “The entire government of public schools… may and ought to appertain to the civil power… freed from all ecclesiastical authority” (Syllabus, Error 45). The conciliar sect embraced this error; now it reaps the whirlwind.
The “Catholic Schools Trust” calls the closure “deeply concerning.” It should be anathema sit. A school that does not teach the Catechism of the Council of Trent, the Summa Theologiae, the Roman Catechism — that does not form souls for heaven — is not a Catholic school but a private academy with a crucifix on the wall. The famous alumni — “actress Dame Kristin Scott Thomas and Baroness Dido Harding” — testify to the worldly, not eternal, formation provided.
The Iraqi “Christian” Politicians: Servants of the Coordination Framework
The clash between the Sowayana and Babylon blocs over the Ministry of Migration and Displacement — “a cabinet portfolio traditionally allocated to the Christian community” — reveals the political Catholicism condemned by St. Pius X in Notre Charge Apostolique (1910). These men do not seek the regnum Dei; they seek portfolios in a Shia-dominated Iraqi state. The “Babylon” bloc allies with the “Coordination Framework” — Iranian-backed militias — to secure power. This is simonia politica: selling the birthright of the Iraqi Church for a mess of pottage. As Pope Celestine I wrote of Nestorius: “He who has departed from the faith with such preaching cannot depose or remove anyone.” These politicians have departed from the Faith; they have no authority in the Church of Christ.
The Mosul “Martyrs”: Honored by Schismatics, Ignored by the Conciliar Sect
The article notes two streets named for Syriac Orthodox Fr. Paul Iskandar and Chaldean Abp. Paulos Faraj Rahho. The conciliar sect’s “Archbishop Nicodemus Daoud Matti Sharaf” (Syriac Orthodox) welcomes the gesture but admits “symbolic gestures alone cannot encourage displaced Christians to return.” True. The conversio of Iraq requires the Social Kingship of Christ, not street signs. The Chaldean “Patriarchate” has been in communion with the antipope since 1830; the Syriac Orthodox are monophysite schismatics since 451. Their “martyrs” died for a sectarian identity, not for the integral Catholic Faith. The conciliar sect’s “ecumenism of blood” (Francis’s phrase) is a lie: “There is no other name under heaven given to men by which we must be saved” (Acts 4:12).
Theological Verdict: The Conciliar Hierarchy is the “Abomination of Desolation”
Every item in this roundup confirms the sedevacantist thesis: the men occupying the Vatican and episcopal sees since 1958 are not the Catholic hierarchy but a paramasonic structure — the abomination of desolation standing in the holy place (Matthew 24:15). They:
- Negotiate with Caesar over the regulation of murder (Canada);
- Cite a false pope’s encyclical as moral authority (Ireland);
- Adopt Masonic “sustainable development” rhetoric (Indonesia, EU);
- Celebrate “anniversaries” in lands where the Faith is suppressed (Oman);
- Scheme for ministerial portfolios in apostate governments (Iraq);
- Preside over schools that form citizens of the civitas terrena, not saints of the civitas Dei (England).
As Pope Paul IV’s Bull Cum ex Apostolatus Officio declares: “If any Bishop… or even the Roman Pontiff… has defected from the Catholic Faith or fallen into some heresy: his promotion or elevation… shall be null, void, and of no effect.” The conciliar “bishops” have defected by embracing religious liberty, ecumenism, collegiality, and the new Mass — all heresies condemned antecedenter by the perennial Magisterium. They hold no jurisdiction. Their “parliamentary briefs” are the buzzing of flies.
The only remedy is the restauratio: a return to the Tradition of the Fathers, the Tridentine Mass, the Syllabus, Quas Primas, Pascendi, and the 1917 Code. “Peace is only possible in the kingdom of Christ” (Pius XI, Quas Primas). The conciliar sect offers the world the pax Romana of the Antichrist — a managed decline into the novus ordo saeculorum. Non possumus.
Source:
Canadian Bishops Ask Parliament to ‘Split’ Euthanasia Bill, Urging Advance Requests Not Be Allowed (ncregister.com)
Date: 13.11.2026