Vatican News portal reports that the usurper antipope Leo XIV (Robert Prevost) has inaugurated the “Laudato Si’ Village” at Castel Gandolfo, marking the eleventh annual “World Day of Prayer for the Care of Creation” and the opening of the ecumenical “Season of Creation.” The article details the convergence of the “Laudato Si’ Movement,” the World Council of Churches, the Lutheran World Federation, and the Anglican Communion in a month-long initiative culminating on the feast of St. Francis of Assisi. It highlights the antipope’s decree establishing a novel *Missa pro custodia creationis* with a new formulary for the Roman Missal, framing this liturgical innovation as a response to the “cry of the earth and the cry of the poor” in pursuit of “integral human ecology.” This spectacle manifests the definitive apostasy of the conciliar sect: the substitution of the Social Kingship of Christ the King for a pantheistic, Masonic “integral ecology,” the imposition of a false liturgy for a false god, and the canonical regularization of *communicatio in sacris* with heretics and schismatics.
The Usurpation of Liturgical Law: A Novel “Mass for Creation” as *Lex Orandi* for the New Religion
The announcement of a *Missa pro custodia creationis*—a “Mass for the custody of creation”—with a “new formulary for the Roman Missal” constitutes a grave violation of the immutable rights of the Church’s lex orandi. The Roman Missal, codified by St. Pius V in *Quo Primum* (1570) and preserved inviolate until the Modernist revolution of 1969, is the legislative expression of the *lex credendi*. To fabricate a new votive Mass *ex nihilo* dedicated to the “custody of creation” is to legislate a new theology: the theology of the “common home” replaces the theology of the *Unbloody Sacrifice of Calvary*.
Pius XII, in *Mediator Dei* (1947), condemned the “archaeological” passion for novelty and warned that “the liturgy is not a field for private experimentation.” The antipope’s decree is precisely such experimentation. It elevates a naturalistic concern—environmental stewardship—to the dignity of a liturgical mystery, thereby inverting the ends of the Mass. The Mass is the *Sacrificium laudis*, the propitiatory oblation of the Victim to the Father for the remission of sins and the glorification of the Most Holy Trinity. It is not a platform for secular political agendas, however “ecumenical” they may be. By inserting this formulary, the conciliar sect confirms that its “Missal” is a living document of a false religion, *lex orandi* for the *ecclesia nova*, utterly severed from the *Missale Romanum* of the ages.
Ecumenism: The Syncretistic Denial of the One True Church
The article explicitly states that this “Day of Prayer” and “Season of Creation” are “promoted and supported by various organisations, including the Laudato Si’ Movement, the World Council of Churches, the Lutheran World Federation, and the Anglican Communion.” This is the sin of *communicatio in sacris* elevated to a universal liturgical calendar. Pius XI, in *Mortalium Animos* (1928), condemned this unequivocally: “The Apostolic See cannot on any terms take part in [non-Catholic] assemblies, nor is it anyway lawful for Catholics either to support or to work for such enterprises; for if they do so they will be giving countenance to a false Christianity, quite alien to the one Church of Christ.”
The Syllabus of Errors (1864) condemns the proposition: “Protestantism is nothing more than another form of the same true Christian religion, in which form it is given to please God equally as in the Catholic Church” (Error 18). Yet here the antipope leads the faithful into common prayer with Lutherans and Anglicans—sects that deny the Sacrifice of the Mass, the Papacy, the Priesthood, and the Real Presence. The “Season of Creation” is not a Catholic devotion; it is a pan-Christian liturgical season invented by the Ecumenical Patriarch Dimitrios I (1989) and adopted by the World Council of Churches. The antipope Francis (Bergoglio) “formally embracing the Season of Creation” in 2015 was an act of formal adherence to a schismatic-Orthodox and Protestant liturgical calendar. Leo XIV continues this apostasy. *Unus Dominus, una fides, unum baptisma* (Eph 4:5)—there can be no common prayer with those who reject the unity of the Faith.
“Laudato Si'” and the Pantheistic Inversion of the Created Order
The entire edifice rests on the encyclical *Laudato Si’* (2015), a document saturated with the errors of Modernism condemned by St. Pius X in *Lamentabili Sane Exitu* (1907) and *Pascendi Dominici Gregis* (1907). The Syllabus of Errors condemns the proposition: “There exists no Supreme, all-wise, all-provident Divine Being, distinct from the universe, and God is identical with the nature of things” (Error 1). *Laudato Si’* blurs the Creator/creature distinction with its language of “Mother Earth,” “common home,” and the “universal communion” of all beings. It promotes a “integral ecology” that is, in reality, a baptized pantheism.
The article speaks of the “cry of the earth and the cry of the poor” as twin pillars. This is the liberation theology hermeneutic: the substitution of the *supernatural* mission of the Church (the salvation of souls, *salus animarum suprema lex*) for a *naturalistic* mission of social and environmental activism. Pius XI, in *Quas Primas* (1925), taught that “the Kingdom of Christ is primarily spiritual” and that “Christ received from the Father unlimited right over all that is created… however, as long as He lived on earth, He completely refrained from exercising this authority [over temporal things].” The Church’s duty is not to manage the climate but to save souls from eternal damnation. The “Laudato Si’ Village” is a physical monument to the *civitas terrena* masquerading as the *Civitas Dei*.
The “Season of Creation”: Liturgical Innovation Serving the Secular Agenda
The “Season of Creation” (September 1 – October 4) is a liturgical novelty unknown to the *Missale Romanum*, the *Breviarium Romanum*, or the *Martyrologium Romanum* prior to the conciliar revolution. It is an imposition of the *Kairos* of the secular world (the UN climate agenda, the IPCC reports) onto the *Chronos* of the Church’s year. The Syllabus condemns: “The civil government… has the right to make enactments regarding the administration of the divine sacraments” (Error 44). Here, the secular power (the UN, the WEF, the “climate crisis” narrative) dictates the liturgical calendar of the conciliar sect. The antipope obeys.
The article notes the “climate crisis… is closely intertwined and fuels conflict, displacement and injustice.” This is the language of the Masonic internationalist agenda, not the language of the Gospel. The Gospel speaks of the crisis of *sin*, the conflict between the *City of God* and the *City of Man*, the displacement of the soul from grace, and the injustice of *impiety*. By adopting the secular eschatology of “climate collapse,” the conciliar sect denies the Dogma of the General Judgment and the Consummation of the World in fire (2 Pet 3:10), replacing the *Parousia* with the “tipping point.”
The Silence on the Supernatural: The Ultimate Accusation
The gravest accusation against this entire enterprise is its **total silence on the supernatural order**. The article mentions “prayer,” “action,” “environment,” “common home,” “integral human ecology,” “climate crisis,” “conflict,” “displacement,” “injustice.” It does **not** mention: the Holy Sacrifice of the Mass as propitiation for sin; the Real Presence; the necessity of Baptism for salvation (*extra ecclesiam nulla salus*); the reality of Hell; the Immaculate Conception; the Kingship of Christ over nations; the Social Reign of the Sacred Heart; the conversion of the Jews and the pagans to the Catholic Faith; the condemnation of Freemasonry; the rights of the Church *libertas Ecclesiae* against the State.
This silence is the *crimen laesae majestatis Divinae*. It proves that the conciliar sect is a purely horizontal, humanitarian NGO. As Pius XI warned in *Quas Primas*: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The “Laudato Si’ Village” is a Potemkin village of the “abomination of desolation standing in the holy place” (Matt 24:15).
The Antipope’s Complicity in the Masonic Design
Robert Prevost (“Leo XIV”) is a manifest heretic who, by the very fact of his public profession of the errors of Vatican II (religious liberty, ecumenism, collegiality, the new Mass), has *ipso facto* lost all jurisdiction and membership in the Church, according to the teaching of St. Robert Bellarmine (*De Romano Pontifice* II, 30) and Canon 188.4 of the 1917 Code: “Every office becomes vacant by the mere fact and without any declaration… if the cleric publicly defects from the Catholic faith.” His “decree” establishing a new Mass formulary is *null, void, and of no effect* (*Cum ex Apostolatus Officio*, Paul IV). He is a layman occupying the Vatican, a “pope” of the “synagogue of Satan” (Apoc 2:9), executing the Masonic program foretold by Leo XIII in the *Prayer to St. Michael* and analyzed in the *False Fatima* document: the neutralization of the Church’s supernatural mission via “ecumenical reinterpretation” and “disinformation strategy.”
The inauguration at Castel Gandolfo—the summer residence of the true Popes, now desecrated by a “Village” dedicated to a pseudo-mystical ecology—is a ritual of possession. The dates are telling: 1989 (fall of the Berlin Wall, Masonic triumph), 2015 (Laudato Si’, Paris Agreement), 2026 (Leo XIV’s consolidation). This is the “Stage 3” of the Masonic operation: “Takeover of the narrative by modernists… ecumenical reinterpretation.”
Conclusion: Return to the Kingship of Christ the King
The only remedy for the “plague that poisons human society” (Pius XI, *Quas Primas*) is not a “Season of Creation” but the **Feast of Christ the King**, instituted by Pius XI to be celebrated on the last Sunday of October, “so that the annual celebrations… will be completed and augmented by the feast of Christ the King—and—before we celebrate the glory of All Saints, we will first praise and glorify Him who triumphs in all His Saints.” The conciliar sect abolished the Feast of Christ the King (moving it to the end of November, stripping it of its eschatological and social significance) and replaced it with the “Season of Creation.”
True Catholics—those adhering to the integral Faith, the immemorial Mass, and the Sede Vacante—must reject this idolatry *in toto*. We do not pray *with* heretics for the “earth”; we pray *for* heretics, that they may convert to the *one Ark of Salvation*. We do not offer a “Mass for Creation”; we offer the *Holy Sacrifice of the Mass* for the glory of the Most Holy Trinity and the remission of sins. *Non est aliud nomen sub caelo datum hominibus in quo oporteat nos salvari* (Acts 4:12). The “Laudato Si’ Village” is a village of the damned; the City of God is the Catholic Church, *una, sancta, catholica, et apostolica*, which subsists only where the Faith of 1958 is preserved entire and inviolate.
Source:
Season of Creation begins with worldwide prayer for our common home (vaticannews.va)
Date: 01.09.2026