EWTN portal reports on the reaction of the Polish conciliar hierarchy to a shooting in Kraków’s Main Market Square on November 7, 2026, where six people were killed. The so-called “Cardinal” Grzegorz Ryś, “Archbishop” of Kraków, called for a Mass at St. Mary’s Basilica, urging the faithful to “be together” because “the last word does not and cannot belong to hatred.” The “President of the Polish Bishops’ Conference,” Tadeusz Wojda, expressed being “deeply shaken,” while the “Primate of Poland,” Wojciech Polak, spoke of “faith that good is stronger than hatred and love always wins.” Civil authorities, including Prime Minister Donald Tusk and President Karol Nawrocki, framed the event as terrorism and declared national mourning. The suspect is described as holding “very radical views” and being “fascinated by far-right ideologies.” This spectacle of bureaucratic condolence and therapeutic deism exposes the total bankruptcy of the conciliar sect’s claim to spiritual authority.
The Conciliar Hierarchy: Ushers of the Abomination of Desolation
The individuals cited in this report — Ryś, Wojda, Polak, Galbas — are not Catholic bishops. They are functionaries of the secta conciliaris, the paramasonic structure occupying the Vatican since the usurpation of John XXIII in 1958. They hold no jurisdiction, no sacramental authority, no mission from Christ. As Pius XII taught in Mystici Corporis Christi, the episcopate requires canonical mission and communion with the true Roman Pontiff. Since the See of Peter has been vacant since the death of Pius XII (or at latest, since the manifest heresy of Paul VI), these men are intrusi, wolves in shepherds’ clothing. Their “Mass” at St. Mary’s Basilica is not the Unbloody Sacrifice of Calvary but a Protestantized cena dominica, a table of assembly invalidated by the novel rite of Paul VI and the defect of intention inherent in the new “ordination” rites. To speak of their “pastoral care” is to blaspheme the Holy Ghost.
Naturalistic Humanism Masquerading as Charity
The language of the conciliar prelates is strikingly devoid of the supernatural. Ryś writes: “We do not want to, we cannot, we are unable to be indifferent… We want, we need and we must be together.” This is the rhetoric of the Red Cross, not the Church Militant. There is no mention of peccatum, no call to conversio, no warning of judicium particulare or judicium universale. The victims are not commended to God’s mercy through the intercession of the Blessed Virgin and the Saints; they are merely “remembered.” Polak’s “faith that good is stronger than hatred and love always wins” is a Pelagian slogan, denying the necessity of grace and the reality of eternal damnation for those who die in mortal sin. As St. Augustine thundered: “Non est caritas nisi cum veritate” (Charity does not exist without truth). This false charity, severed from dogmatic truth, is the caritas pelagiana condemned by the Council of Orange (Can. 19, Denz. 194).
The Social Kingship of Christ: The Absent Remedy
Pius XI, in Quas Primas (1925), diagnosed the precise malady afflicting modern society: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” The Kraków massacre is a direct fruit of this apostasy. Poland, once the Bulwark of Christendom, has embraced the errors condemned in the Syllabus Errorum: separation of Church and State (Error 55), religious liberty (Error 77), the State as source of all rights (Error 39). The conciliar hierarchy, far from denouncing these errors, collaborates with the Masonic state. The “national mourning” declared by President Nawrocki, the “terrorism” label by Prime Minister Tusk — these are the acts of a secularist regime that has dethroned Christ the King. The conciliar “bishops” offer no prophetic voice, no demand that the Polish Constitution recognize the Social Kingship of Christ, no call for the re-establishment of the Confessional State. They are chaplains to the revolution.
The “Far-Right” Scapegoat and the Silence on Modernist Apostasy
The report emphasizes the suspect’s alleged “far-right ideologies.” This is the standard narrative of the conciliar sect and its Masonic overlords: deflect attention from the true source of chaos — the apostasy within the Church itself. As the False Fatima Apparitions document correctly notes, the Fatima operation (itself a Masonic psychological operation) focused on external threats (communism) while ignoring “the main danger: modernist apostasy within the Church since the beginning of the 20th century.” St. Pius X warned in Pascendi Dominici Gregis (1907) that the enemies of the Church are intra moenia, within the walls. The conciliar hierarchy is that enemy. Their “prayer” is the prayer of the Pharisee: “God, I thank thee that I am not as other men are” (Luke 18:11). They do not call the nation to penance for the sins of abortion, divorce, blasphemy, and the public worship of false religions — all tolerated and even promoted by the Polish state with the hierarchy’s tacit approval.
EWTN: Propaganda Arm of the Neo-Church
The source of this article, EWTN, is a flagship media outlet of the conciliar sect. Founded by the “Mother Angelica” (a figure deeply enmeshed in the charismatic movement and the post-conciliar establishment), it serves to normalize the usurpers in the Vatican and the false hierarchy worldwide. Its reporting style — bureaucratic, emotion-managing, devoid of theological depth — mirrors the novus ordo mentality. It presents the “Cardinal” and “Archbishops” as legitimate authorities, never questioning their canonical status or the validity of their sacraments. This is falsa testimonium, bearing false witness to the faithful who still seek the true Church.
The Only True Response: Convertimini ad Dominum Deum Vestrum
The only Catholic response to such a tragedy is the one modeled by the true Popes and Saints: a call to public penance, processions of reparation, the invocation of the Social Kingship of Christ, and the demand that the civil power submit to the law of God. St. Charles Borromeo, during the plague of Milan, did not issue press releases about “being together”; he led barefoot processions, ordered public prayers of the Litaniae Sanctorum, and exhorted the faithful to confession and the true Mass. The conciliar sect is incapable of this because it has lost the sensus fidei, the sacerdotium, and the imperium. It is the abominatio desolationis standing in the holy place (Matt. 24:15). The faithful in Kraków and throughout Poland must reject these hirelings, seek out the true Mass and true Sacraments administered by bishops and priests of unbroken apostolic succession and canonical mission (i.e., sedevacantist clergy), and work for the restoration of all things in Christ (Instaurare omnia in Christo). “Qui non colligit mecum, dispergit” (He that gathereth not with me, scattereth — Matt. 12:30).
Source:
Polish bishops call for prayer after gunman kills 6 in Kraków's historic square (ewtnnews.com)
Date: 08.11.2026