[EWTN News portal reports on the launch of Moms.gov by the U.S. Department of Health and Human Services on Mother’s Day 2026, a website offering pregnancy resources while a separate proposal expands IVF insurance coverage. This initiative reveals the tragic contradiction of a culture that claims to support life while actively promoting technologies that destroy it.]
EWTN News reports that Marc Aillet, “bishop” of Bayonne, Lescar, and Oloron, called the faithful to prayer and fasting on May 13—the feast of “Our Lady of Fátima”—to defeat a euthanasia bill in the French Senate. The “prelate” explicitly tied the Fátima devotion to political mobilization, stating that “the stirring call to conversion and penance that the Virgin of Fátima issues to us, in response to the aberrations of the modern world, is more relevant than ever.” This appeal reveals not merely a tactical use of popular piety, but the deep entanglement of the conciliar sect with a suspected Masonic psychological operation designed to divert the Church from the true enemies within: modernist apostasy and the systematic destruction of Catholic doctrine since Vatican II.
The National Catholic Register (NCR) — a portal historically aligned with the post-conciliar establishment — publishes a commentary by “Bishop” James Conley of Lincoln, Nebraska, dated May 11, 2026, titled “Just War 101: Catholic Teaching for a Dangerous Moment.” The article invokes the story of Father George Zabelka, the chaplain who blessed the Enola Gay crew before Hiroshima, then spent decades repenting of that act. Conley uses this narrative as a springboard to address two contemporary issues: the U.S.-Israeli military strikes on Iran in February 2026 and the ethical dispute between Anthropic (developer of the Claude AI system) and the U.S. Department of War over autonomous weapons and mass surveillance. He frames both through the lens of the post-conciliar Catechism’s just war principles, acknowledges some moral ambiguity regarding the Iran strikes, and praises Catholic moral theologians who submitted an amicus brief opposing AI-directed autonomous weapons. He closes by expressing solidarity with “Pope Leo XIV” and urging prayers for peace. The article’s fundamental failure — characteristic of the entire conciliar enterprise — is that it treats just war theory as a self-referential ethical calculus divorced from the supernatural mission of the Church, the Kingship of Christ, and the reality of modern warfare’s intrinsic immorality, while simultaneously legitimizing the very structures of power that make such wars inevitable.
The National Catholic Register portal reports that Haitian Prime Minister Alix Didier Fils-Aimé met with the usurper Leo XIV in Rome over the weekend of May 9–10, 2026, discussing “peace” and “strengthening relations,” culminating in the inauguration of a new Haitian embassy to the Holy See near the Vatican walls. The article presents this diplomatic theater as a sign of the “valuable contribution that the Church offers to the country,” quoting Cardinal Pietro Parolin’s vague promises of “concrete initiatives regarding peace” and a homily invoking St. Augustine on the nature of peace. The prime minister described the audience as “very emotional” and praised “the exceptional relation with the Holy See,” while the embassy’s chargé d’affaires declared the new location demonstrates “a political will to strengthen traditional and privileged relations with the Holy See.” The article frames the entire encounter through the lens of humanitarian crisis, migration, security, and the need for “the necessary contribution of the international community” — all without a single mention of the supernatural mission of the Church, the necessity of conversion to the Catholic Faith, the social reign of Christ the King, or the eternal salvation of souls.
The National Catholic Register reports that St. Patrick’s Parish in Brampton, Ontario, part of the Archdiocese of Toronto, will break ground on May 24, 2026, for a new church building after more than a decade of planning and fundraising. The project, initially envisioned in the 1980s and intensified in 2015 under the late Fr. Vito Marziliano, has faced numerous setbacks including the death of its architect, the COVID-19 pandemic, declining attendance, and escalating costs—from an estimated $12.9 million in 2018 to $26.5 million in 2024 for a reduced 28,000-square-foot structure. The new church will be modeled after the 19th-century reconstruction of the sixth-century Church of the Multiplication of the Loaves and Fishes in Tabgha, Israel, featuring Romanesque style, a cruciform shape, and rounded apse. Toronto Auxiliary Bishop Ivan Camilleri will preside over the groundbreaking ceremony on Pentecost Sunday, followed by a festive barbecue and family activities. Msgr. Owen Keenan, pastor of the parish, expressed gratitude for parishioners’ perseverance and emphasized the need for a larger space to serve a growing population, stating: “We want a place for families who are stressed to be able to come together to appeal to the Lord.” The project has raised several million dollars, with $350,000 in new donations and pledges of $1 million upon construction start. This entire narrative, however, is a masterclass in the conciliar sect’s reduction of the Faith to mere social infrastructure, devoid of any supernatural urgency or doctrinal clarity.
EWTN News reports that the Piarist Fathers in Cuba have publicly demanded the return of their nationalized cloister and school from the communist regime, citing state neglect, looting, and fires that have left the historic buildings in ruins. The article frames this as a legitimate Catholic concern for cultural heritage and community identity.
EWTN News portal reports that Haitian Prime Minister Alix Didier Fils-Aimé met with the antipope Leo XIV in Rome over the weekend of May 9–10, 2026, inaugurating a new embassy of Haiti to the Holy See near the Vatican walls. The article describes diplomatic pleasantries exchanged between the Haitian head of a transitional government and the conciliar sect’s Secretary of State, Cardinal Pietro Parolin, including discussions about “peace,” “humanitarian” concerns, and the scheduling of elections for August 30. A Mass for “peace in Haiti” was celebrated by Parolin at the Basilica of St. Mary Major, during which he quoted St. Augustine on the nature of peace. The prime minister described his audience with Leo XIV as “very emotional” and praised “the exceptional relation with the Holy See,” highlighting that “the morale of the Catholic Church” is a “positive” factor in Haitian society. This entire spectacle of diplomatic theater, far from being a genuine act of Catholic statecraft, is a grotesque parody that reveals both the spiritual bankruptcy of the conciliar sect and the utter confusion of a nation in crisis that seeks salvation from a counterfeit Church.
The National Catholic Register (May 11, 2026) reports that “Pope” Leo XIV has appointed Bishop Steven J. Lopes to lead the Personal Ordinariate of Our Lady of the Southern Cross in Australia, effectiv…
The National Catholic Register article by Isabella Doer (May 11, 2026) observes a trend among Generation Z toward “traditional values” such as early marriage, smaller social circles, and stable faith, framing it as a recovery of true freedom through commitment and limits. The piece uses literary analogies from *The Little Prince* and testimonies of young Catholics like Abby Gilreath and Luke Waters to argue that unlimited choice leads to fragility, while chosen obligation fosters joy and meaning. However, this analysis remains entirely within the natural order, praising human virtue and psychological well-being without once ascending to the supernatural plane of grace, merit, or man’s ultimate end: eternal salvation in God. This omission is not merely an oversight but a symptom of the very Modernism that has reduced Catholicism to a self-help program, stripping it of its divine mandate and reducing the Faith to a tool for temporal happiness.
EWTN News reports that “Pope” Leo XIV appointed Bishop Steven J. Lopes, head of the Personal Ordinariate of the Chair of Saint Peter (USA/Canada), as apostolic administrator of the Personal Ordinariate of Our Lady of the Southern Cross in Australia. The appointment, effective May 11, 2026, places Lopes in charge of former Anglicans who have entered into communion with the conciliar structures. The Vatican reaffirmed its support for these ordinariates in a March 2026 document from the Dicastery for the Doctrine of the Faith titled “Characteristics of the Anglican Heritage as Lived in the Ordinariates Established Under the Apostolic Constitution Anglicanorum Coetibus.” The document highlights the “ecclesial ethos” of Anglican patrimony, emphasizing lay participation in governance and evangelization through beauty in worship, music, and art. Archbishop Anthony Randazzo, former apostolic administrator, expressed gratitude for the “grace-filled growth” and “renewal” of the Australian ordinariate. Lopes himself stated he has come to know the community over the years and will now “be its custodian for a while.”
