The National Register portal reports that Cardinal Gerhard Müller, former prefect of the Dicastery for the Doctrine of the Faith, has labeled the Society of St. Pius X’s planned episcopal consecration…
EWTN News portal reports that Cardinal Gerhard Müller, former prefect of the Dicastery for the Doctrine of the Faith, called the Society of St. Pius X’s planned episcopal consecrations without papal mandate a “schismatic act,” while simultaneously affirming the validity of the Traditional Latin Mass. This interview, given on the eve of the SSPX’s July 1 consecrations at Écône, reveals the fundamental incoherence of the conciliar position: it defends the traditional liturgy while condemning the very act necessary to preserve the Catholic episcopate. The following analysis will expose the theological bankruptcy of Müller’s statements, the heretical nature of his ecclesiology, and the deeper apostasy of the post-conciliar structures he represents.
James Day, an EWTN operations manager, asks in the National Catholic Register whether cinema itself can be Catholic, praising Hollywood’s Golden Age for a “sacramental vision” and naming Frank Capra, …
National Catholic Register portal offers a touching story about the lifelong friendship between President Harry S. Truman and Msgr. Curtis Tiernan. Beneath the surface of this heartwarming narrative, however, lies a profound lesson about the dangers of naturalistic virtue and the erosion of Catholic identity through fraternal bonds with Protestantism.
The article recounts how Truman, a lifelong Baptist, and Father Tiernan, a Catholic chaplain, forged a deep friendship during World War I. Their bond, the text suggests, was built on shared values, mutual respect, and a love of history. Tiernan, described as a “warm, likable man,” was admired by Truman, who declared, “If all priests were like him, there would be no Protestants.” This statement, while flattering to Tiernan, reveals a deeply problematic sentiment: the idea that Catholic priesthood is validated by its ability to erase Protestant identity, rather than by its divine mandate to convert souls to the one true Church.
The narrative continues with Tiernan’s service in World War II, where he was described in an Army efficiency report as a “broad-minded Catholic chaplain.” This term, “broad-minded,” is a hallmark of the modernist mentality that would soon infect the Church after the Second Vatican Council. It suggests a dilution of Catholic distinctiveness in favor of a generic, inclusive Christianity that prioritizes ecumenical harmony over doctrinal precision.
Truman’s invitation to Tiernan to accompany him during the Potsdam Conference in 1945 is presented as a testament to their friendship. Yet, the article notes that Truman attended Protestant church services at 10 a.m. and then planned to attend Tiernan’s Mass at 11:30 a.m., quipping, “I guess I should stand in good with the Almighty for the coming week.” This casual approach to worship, hopping between Protestant and Catholic services, is a textbook example of the indifferentism condemned by the Church. Pius XI’s encyclical *Quas Primas* (1925) explicitly states that Christ’s reign extends over all nations and individuals, and that there is no separation between religious allegiance and public life. Truman’s flippant remark about “standing in good with the Almighty” through a Mass attendance motivated by superstition rather than faith is a chilling illustration of the secularism Pius XI warned against.
The article’s conclusion, quoting Micah 6:8 — “to do justice and to love goodness and to walk humbly with your God” — reduces the Catholic faith to a generic moralism. This is the naturalistic reading of Scripture that has infected the post-conciliar Church. The true Catholic understanding, as taught by the pre-conciliar Magisterium, is that justice and goodness are inseparable from the supernatural virtues of faith, hope, and charity, and that walking humbly with God means submission to His Church and her sacraments.
The story of Truman and Tiernan is not a model of Catholic friendship but a cautionary tale. It demonstrates how natural virtue, unmoored from supernatural truth, leads to a false ecumenism that ultimately undermines the Church’s mission. The article’s celebration of this friendship, devoid of any critical analysis of its theological implications, is symptomatic of the post-conciliar Church’s embrace of the world’s values over the Gospel of Christ the King.
EWTN News reports (June 26, 2026) on the 2026 GIVEN Catholic Young Women’s Leadership Forum held in Washington, D.C., presenting it as an initiative to help young Catholic women “understand their gifts and how to share them with the world.” The five-day gathering, hosted by the GIVEN Institute, features “keynotes, leadership training, mentorship, adoration, prayer, and Mass,” and aims to instill in participants the idea that “they are a gift” and “beloved daughter[s] of God.” Executive director Jennifer Cole-Schaefer stated: “We hope women will take away an understanding, on a much deeper level, that they are a gift. They are a beloved daughter of God… It’s all about receiving this idea that we are a gift, realizing what our gifts are, and responding in a way that only we can respond with our particular gifts.” The forum also bestowed Mother Agnes Mary Donovan, SV with its “Fiat Award,” honoring women who embody Our Lady’s response through “faithful leadership, service, and love.” Dominican Sister Mary Madeline Todd, OP delivered a keynote asserting: “God reveals ‘you are the gift’ and ‘you are the love’… Every gift we’ve been given is to call others into the relationship with the Lord they were made for.” This entire enterprise is a quintessential expression of post-conciliar modernist subversion, replacing the supernatural vocation of Catholic womanhood with a naturalistic, therapeutic cult of self-emptying “gifts” detached from the true holiness, sacrifice, and doctrinal fidelity demanded by the pre-1958 Church.
A report from the National Catholic Register (June 26, 2026) details a campaign by Pax Christi International, in collaboration with the Hiroshima Coventry Club, to organize global lantern-floating cer…
On June 26, 2026, EWTN News reported that 97-year-old Cardinal Ernest Simoni, a man who suffered under Albania’s communist regime, climbed Apparition Hill in Medjugorje on June 23. The article describ…
Armenians from the region of Nagorno-Karabakh are “disappointed” and “frustrated” with the Catholic Church over its ties to Azerbaijan and a foundation that has funded hundreds of millions of dollars’ worth of restoration projects in the Vatican, a leading activist told The Pillar. “Azerbaijan has been successful in preventing the Vatican from supporting the protection of our rights and especially our cultural heritage,” said Beglaryan Artak, former human rights ombudsman and chief minister in the Republic of Artsakh. “We are quite respectful of the Catholic Church, but we are disappointed with its silence regarding cultural heritage and the rights of the Christian people, because we have been ethnically cleansed also because we are Christians,” he told The Pillar. The article details the destruction of Armenian churches, the erasure of Christian identity, and the Vatican’s refusal to act decisively, preferring instead to maintain “open channels of dialogue” with a regime that has ethnically cleansed Christians and destroyed their sacred sites. This situation exposes the moral and spiritual bankruptcy of the post-conciliar conciliar sect, which has abandoned the duty to defend the rights of Christ’s Church and the honor of His Name in favor of a naturalistic, modernist diplomacy devoid of supernatural faith.
Antichurch The Pillar’s Vatican News Roundup as Post-Church Propaganda: A Case Study in Naturalistic “Catholic” Journalism
The Pillar portal, in its “Friday Pillar Post” of June 26, 2026, offers a typical example of post-conciliar “Catholic” journalism: a brief, promotional teaser for a paid podcast episode, framed as a neutral news roundup but in reality serving as a mouthpiece for the conciliar sect’s narrative. The text itself is almost entirely a subscription prompt and technical instructions for accessing audio content, with the sole substantive reference being a truncated mention: “Vatican releas…” — a fragment that, in the context of The Pillar’s editorial line, almost certainly refers to some new initiative, document, or statement from the Vatican’s “communication” apparatus under the current usurper, “Pope” Leo XIV. The article’s structure, tone, and omissions reveal a thoroughly naturalistic, bureaucratic, and functionally apostate mentality, entirely aligned with the post-1958 revolution and hostile to integral Catholic truth.
Vatican News portal reports that the usurper Leo XIV, addressing representatives of North American Jesuit colleges and universities on June 25, 2026, proposed four ways to address current challenges, referencing the Society of Jesus’ four Universal Apostolic Preferences confirmed by the apostate Jorge Bergoglio in 2019. The conciliar “pontiff” identified secularization as a major challenge, stating that many people are “seeking to push any mention of God out of the public sphere and beyond popular culture.” This address represents nothing more than the neo-church’s capitulation to modernism while attempting to dress its naturalistic humanism in Catholic vestments.
