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Leo XIV’s Consistory Theater: Collegiality as Conciliar Control

Pillar Catholic portal reports on the “extraordinary consistory” convened by the antipope Leo XIV (Robert Prevost), analyzing how his choices for these meetings reveal his intended style of governance over the conciliar sect. The article details the format of the two-day gathering, which includes small group discussions on broad themes like “international affairs” and “evangelization,” culminating in an open “dialogue” between the cardinals and the antipope. The author contrasts this with the approach of his predecessor, Francis, noting that while Francis dispensed with extraordinary consistories almost entirely, favoring a small hand-picked council of advisors (the C9), Leo XIV appears to prefer engaging the entire College of Cardinals. The article frames this as a shift toward “collegiality,” suggesting the antipope is interested in “hearing whatever wants to be said” and “gauging actual consensus” among the global hierarchy. This supposed openness, however, merely masks the continuation of the post-conciliar revolution, replacing one mechanism of modernist control with another more palatable to those yearning for the pre-1958 order.

A Catholic bishop examines the AI encyclical 'Magnifica Humanitas' by Antipope Leo XIV in a historic cathedral while EU digital surveillance systems are visible in the background

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Brussels Embraces Antipope Leo XIV’s AI Heresy as ‘European Values’

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The European Commission has brazenly endorsed the latest encyclical of the antipope Leo XIV, Magnifica Humanitas, claiming that his vision for artificial intelligence “mirrors” the European Union’s own regulatory framework. In a closed-door dialogue between EU officials and representatives of the conciliar sect, spokesperson Thomas Regnier declared: “We could not agree more with the vision of His Holiness Pope Leo XIV and with the need for a robust legal framework for AI. In the EU, this is not just an aspiration. It is already what we are doing through the AI Act, the Digital Services Act, the Digital Markets Act, the GDPR and much more.” This unholy alliance between the post-conciliar structures occupying the Vatican and the technocratic apparatus of Brussels reveals the convergence of two apostate systems — both dedicated to the erection of a new world order built upon the ruins of Christendom, while systematically excluding the supernatural order, the Kingship of Christ, and the immutable moral law from their so-called “ethical” frameworks.

A somber portrait of British politician Andy Burnham holding a Bible and newspaper headline symbolizing his contradiction between cultural Catholicism and rejection of Church teaching.

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Cultural Catholicism and the Apostasy of Britain’s Political Class

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National Catholic Register portal reports on the resignation of British Prime Minister Keir Starmer and the likely succession of Andy Burnham, a self-described “cultural Catholic” and socialist mayor of Greater Manchester, to the highest office in the land. The article, authored by Edward Pentin and published on June 22, 2026 — the feast of St. Thomas More — presents Burnham as a figure whose Catholic identity is reduced to a vague social sensibility while explicitly rejecting the Church’s moral teaching on sexuality, marriage, and the sanctity of life. That this portrait is offered without substantive doctrinal critique, and indeed with a tone of mild admiration for Burnham’s “warmth” and “compassion,” reveals the depth of the conciliar capitulation to the spirit of the age.

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Oslo Shrine for Persecuted Christians: A Study in Conciliar Substitution of the Supernatural with the Political

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The Pillar Catholic portal reports on the inauguration of a shrine dedicated to “Mary, Mother of Persecuted Christians” at the Church of St. John in Oslo, Norway, on June 20, 2026, by Bishop Fredrik Hansen. The shrine, featuring an Eleusa icon with an Aramaic inscription, is part of a global initiative by Fr. Benedict Kiely of Nasarean.org, with similar shrines in New York, London, Stockholm, Astana, and Qaraqosh. Hansen, a former Vatican diplomat consecrated bishop in 2025, framed the shrine as a response to the estimated 338 million Christians facing persecution worldwide, emphasizing prayer, material support, and advocacy. He cited his awareness of anti-Christian persecution through his work in Vienna, where he encountered UN discussions on intolerance against Christians. The shrine’s location in Oslo was chosen due to the city’s diverse Catholic community, including immigrants from persecuted Christian backgrounds. Hansen highlighted the “joy and hope” of persecuted Christians as a witness, and expressed hopes for the shrine to strengthen collective efforts for persecuted Christians. The article presents this initiative as a natural extension of Catholic charity and global solidarity, yet it is a textbook example of the conciliar Church’s reduction of the Faith to naturalistic humanitarianism, omitting the supernatural essence of the Church’s mission and the true causes of persecution.

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When Brussels Speaks, the “Pope” Listens: The Conciliar Sect’s Surrender to Secular Humanism

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EWTN News portal reports that the European Commission has praised the encyclical *Magnifica Humanitas* of the antipope Leo XIV, stating that its vision for artificial intelligence “mirrors” existing EU regulations. The article, dated June 22, 2026, describes a closed-door dialogue between EU officials, leaders of the conciliar sect, and AI experts, where Brussels spokesperson Thomas Regnier declared: “We could not agree more with the vision of His Holiness Pope Leo XIV.” The piece further details how the European Parliament voted to postpone certain high-risk AI obligations, while COMECE (the Commission of the Bishops’ Conferences of the European Union) urged “human-centered regulation.” The entire spectacle reveals not a Church guiding the world, but a paramasonic structure genuflecting before the secularist idol of “human dignity” stripped of all supernatural content.

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The Conciliar Sect Applauds a Pact With a Regime of Persecutors

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The National Catholic Register reports that Bishop A. Elias Zaidan, chairman of the USCCB Committee on International Justice and Peace, has commended the 60-day Memorandum of Understanding between the United States and the Islamic Republic of Iran, calling it a “vitally important step” toward peace and expressing hope for a long-term agreement. The bishop, born in Lebanon and serving as eparch of the Eparchy of Our Lady of Lebanon of Los Angeles, also called for an end to fighting in Lebanon and the disarming of Hezbollah, while urging prayers for the intentions of “Pope” Leo XIV. This statement, emanating from the highest levels of the conciliar sect’s institutional apparatus in the United States, is not merely a diplomatic platitude; it is a revelatory symptom of the theological and moral bankruptcy that defines post-conciliarism, demonstrating how thoroughly the occupant structures of the Vatican have abandoned the supernatural mission of the Church in favor of a naturalistic, worldly humanitarianism indistinguishable from secular geopolitics.

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USCCB Bishop Applauds US-Iran Accord, Invokes Antipope Leo XIV for “Peace”

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EWTN News reports that Bishop Abdallah Elias Zaidan, chair of the USCCB Committee on International Justice and Peace, has commended the 60-day Memorandum of Understanding (MOU) between the U.S. and Iran, calling it a “vitally important step” toward “ending hostilities” and “advancing deeper dialogue for lasting peace in the region.” Zaidan also expressed concern over the humanitarian crisis in Lebanon, urging an end to fighting and the disarmament of Hezbollah, and invoked the prayers of the usurper Leo XIV for “mutual trust, security and stability.” This statement from a prominent figure within the conciliar sect exemplifies the post-conciliar Church’s abandonment of the integral Catholic doctrine on the social reign of Christ the King and its embrace of a purely naturalistic, worldly peace, devoid of supernatural foundation.

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The Usurper’s Selective Defense of Life Omits the Abortion Holocaust

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The National Catholic Register reports that on June 22, 2026, the usurper Robert Prevost, styling himself “Pope Leo XIV,” received members of the Jérôme Lejeune Foundation at the Vatican. During this …

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Vatican-Abuse Victims Collaboration: A Step Forward Into Apostasy

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The National Catholic Register portal reports on June 22, 2026, about a meeting between representatives of Ending Clergy Abuse (ECA) and the Pontifical Commission for the Protection of Minors (PCPM) at the Vatican. The article describes this as a “step forward” in collaboration between the conciliar structures and victims’ advocacy groups, following a prior meeting with the antipope Leo XIV. It highlights calls for “zero tolerance,” global accountability standards modeled on U.S. protocols, and increased transparency. However, this entire narrative operates within the framework of the post-conciliar neo-church, which has systematically undermined the true Church’s authority, doctrine, and sacramental life. The focus on procedural reforms and dialogue with secular-style advocacy groups, while ignoring the root causes of the crisis—Modernism, the destruction of the priesthood, and the abandonment of Catholic moral theology—reveals a superficial and ultimately futile approach that fails to address the spiritual catastrophe at hand.

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Pope Leo XIV at the UN: A Masterclass in Modernist Naturalism and the Abandonment of the Supernatural Mission

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The National Catholic Register reports that the usurper Leo XIV, occupying the Vatican as part of the conciliar sect, delivered an address to the United Nations Food and Agriculture Organization (FAO) in Rome on June 22, 2026. In his remarks, this “pope” reduced the crisis of world hunger to a mere logistical and humanitarian challenge, emphasizing “multilateral collaboration,” “human rights,” and “social cohesion” while remaining entirely silent on the supernatural realities of the soul, the necessity of the true Catholic Faith for salvation, and the primacy of the Most Holy Sacrifice of the Mass. The address is a textbook example of the modernist apostasy condemned by the pre-conciliar Magisterium, presenting the Church as a mere non-governmental organization (NGO) and reducing the Gospel to a program of social betterment.

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