Author name: amdg

World

International Reactions to Maduro’s Capture Expose Global Apostasy from Christ’s Social Kingship

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The EWTN News portal (January 4, 2026) reports on divergent international responses to the U.S. military capture of Venezuelan President Nicolás Maduro, noting antipope Leo XIV’s anticipated comments during his Sunday Angelus. The article details:
European leaders calling for restraint ahead of an emergency U.N. Security Council meeting… China’s Foreign Ministry expressed “deep shock” at the “blatant use of force”… Venezuelan bishops called for prayer and national unity.
This coverage typifies the modernist reduction of geopolitical crises to purely naturalistic terms, utterly divorced from Catholic social doctrine.

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Venezuelan Prelate’s Call for Prayer Omits Christ’s Kingship

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EWTN News reports that Juan Carlos Bravo Salazar, titled “Bishop” of Petare, Venezuela, appealed for “serenity, peace, and above all, a climate of prayer” following the U.S.-led capture of dictator Nicolás Maduro on January 3, 2026. The article quotes Salazar urging avoidance of “unverified information” and street protests while invoking the “Lord of Life and Peace.” The “prelate” concluded by asking the “Holy Spirit” to help “disciples and shepherds” interpret Venezuela’s “historical moment.”

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Humanist Burial Charity Masks Post-Conciliar Apostasy

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The EWTN portal (January 3, 2026) recounts the work of the Kevin Bell Repatriation Trust (KBRT), founded by Colin and Eithne Bell after their son’s 2013 death in New York. This organization repatriates Irish citizens who die abroad, handling logistical and financial burdens for grieving families. While ostensibly framed as a “work of mercy,” the article exemplifies the conciliar sect’s destruction of Catholic eschatology through naturalized piety.

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Antipope’s Hollow Condolences Mask Spiritual Bankruptcy of Neo-Church

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EWTN News reports (January 2, 2026) that “Pope Leo XIV” expressed “closeness and compassion” to families of 40 victims killed in a Swiss bar fire during New Year celebrations. The article quotes a telegram signed by “Cardinal” Pietro Parolin invoking generic appeals to “peace and light” while urging the “Mother of God” to bring “consolation of faith” to survivors. This saccharine declaration epitomizes the conciliar sect’s complete abandonment of Catholic eschatology and pastoral duty.

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Sacrilege in Valladolid Exposes Neo-Church’s Doctrinal Bankruptcy

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EWTN News reports that thieves forcibly opened the tabernacle at Holy Thorn Monastery in Valladolid, Spain, on December 28, 2025, stealing consecrated Hosts while leaving other valuables untouched. The monastery, founded in 1147, houses a relic of Christ’s crown of thorns. Archbishop Luis Argüello of Valladolid – president of the Spanish Bishops’ Conference – announced an “act of reparation” scheduled for January 3, 2026, urging faithful to pray “in reparation for this sacrilegious act.” This marks the second such theft in nine months within the archdiocese, following a similar desecration in Arroyo de la Encomienda in March 2025.

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Dublin Prelate’s Peace Rhetoric Masks Apostasy from Catholic Truth

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EWTN News reports (January 2, 2026) that “Archbishop” Dermot Farrell used his New Year’s Day homily at Newtownpark Avenue Church in Dublin to urge Ireland’s politicians to “show leadership in promoting peace.” The prelate invoked the memory of John Hume, a Nobel Prize-winning politician, while avoiding any reference to the Kingship of Christ or the necessity of societal submission to divine law. This omission exposes the conciliar sect’s systematic abandonment of Catholic social doctrine.

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Australian Bishops’ Secularist Response to Bondi Massacre Betrays Christ’s Kingship

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The EWTN News article from January 2, 2026 reports that Timothy Costelloe, president of the Australian Catholic Bishops’ Conference, has called for a national inquiry into antisemitism following the December 14, 2025 Islamist terrorist attack at Bondi Beach that killed 16 people during a Hanukkah celebration. The article notes Costelloe’s claim that the government’s security review fails to address “deeper issues” of antisemitism in Australia’s political, business, academic, media, religious, and cultural institutions. It mentions Sydney Archbishop Anthony Fisher’s condemnation of “festering” antisemitism and quotes antipope Leo XIV’s generic condemnation of violence. The piece concludes by framing antisemitism as an attack on “shared humanity” rather than a theological crisis.

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Venezuela’s Persecuted Church: A Crisis of Modernist Compromise

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The EWTN News article (January 1, 2026) reports on potential increased persecution against the Catholic Church in Venezuela under the Maduro regime. The piece cites Venezuelan bishops’ December 2025 Christmas message describing national turmoil, economic collapse, and political tensions with the United States. Analysts including political scientist Víctor Maldonado and Nicaraguan researcher Martha Patricia Molina compare Venezuela’s situation to Nicaragua’s religious persecution, warning of impending crackdowns. The article notes the regime’s promotion of Santería and Protestantism while exploiting division between faithful prelates and regime-aligned clergy like Jesuit “Fr.” Numa Molina. Marcela Szymanski of “Aid to the Church in Need” describes autocrats’ tactics against religious leaders, urging resilience through prayer despite institutional vulnerability.

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Middle East Christians’ “Hope” Masks Post-Conciliar Betrayal of Faith

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The EWTN News article dated December 31, 2025 presents a naturalistic analysis of Middle Eastern Christians’ situation, focusing on state-sanctioned interfaith initiatives while omitting the supernatural mission of the Church. It describes governmental measures like Egypt’s “Christmas grants” and Jordan’s Baptism Route pilgrimages as “positive policies,” celebrates the Vatican’s canonization of Bishop Ignatius Maloyan, and quotes the “pope’s” Beirut message urging “new attitudes” beyond “religious divisions.” This narrative reduces the Church’s divine mission to sociological survival tactics, exemplifying the conciliar sect’s abandonment of extra Ecclesiam nulla salus (outside the Church there is no salvation).

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