The EWTN News portal reports on an interview with “Archbishop” Gustavo García-Siller of San Antonio, who refuses to grant Mass dispensations to immigrants fearing deportation while comparing U.S. immigration enforcement to Mexican anticlerical persecution. The “prelate” boasts of sending catechists to hidden immigrants and appoints secular executive Ada Saenz to lead Catholic Charities, framing these actions as “living out her faith.”
EWTN News, a propaganda arm of the conciliar sect, reports that antipope Leo XIV (Prevost) addressed the “Roman Rota” on January 26, 2026, demanding judges balance “the rigor of truth and the compassion of charity” in annulment cases. The usurper of Peter’s throne declared that “misunderstood compassion risks obscuring the necessary dimension of ascertaining the truth,” while warning against “cold affirmation of truth” devoid of mercy. Quoting the apostate Benedict XVI, he insisted charity must be “understood in the light of truth” and that canonical processes must “inspire trust” through “professional seriousness.”
EWTN News reports (January 26, 2026) on statements from the U.S. Conference of Catholic Bishops (USCCB) and Minnesota Catholic Conference regarding Immigration and Customs Enforcement (ICE) operations in Minneapolis that resulted in civilian fatalities. The conciliar sect’s functionaries, including Archbishop Paul S. Coakley and Cardinal Joseph Tobin, issued calls for “calm” and “restraint” while quoting antipope Leo XIV’s Angelus remarks about “fraternity and peace.” The Minnesota Catholic Conference joined interfaith groups in an open letter advocating for reduced immigration enforcement and promoted a fundraising campaign for parishes providing assistance to undocumented immigrants. Seattle Archbishop Paul D. Etienne concurrently released a pastoral letter vaguely referencing “well-ordered society” while omitting any mention of Christ’s Social Kingship.
The EWTN News portal (January 26, 2026) reports on Bishop José Ignacio Munilla’s critique of Marianist theologian Eduardo Arens’ errors regarding synodality. While Munilla correctly identifies Arens’ denial of eschatology and redemptive sacrifice as heresies, his defense of “synodality” remains imprisoned within the conciliar revolution’s ruinous framework. Neither figure acknowledges that the very concept of synodality constitutes a radical rupture with the Church’s divine constitution defined by Pius IX’s Quanta Cura and the Anti-Modernist Oath.
EWTN News reports on Cardinal Pietro Parolin’s January 2026 visit to Denmark commemorating the 12th centenary of St. Ansgar’s mission. The article details his meetings with Danish Foreign Minister Lars Løkke Rasmussen and King Frederik X, ecumenical services at Lutheran Vor Frue Domkirke, and Mass at St. Ansgar Catholic Cathedral. Parolin emphasized “concrete service and shared responsibility” for Christian unity, describing the Church as a “living communion in diversity.” The visit occurred amid geopolitical tensions over U.S. claims on Greenland, Denmark’s autonomous territory. The Vatican secretary of state framed St. Ansgar’s legacy as a response to modern “forms of slavery” while avoiding any call for conversion of Lutherans or Danish society.
The EWTN News portal (January 26, 2026) describes the recent ad limina visits of the Puerto Rican “bishops” to Rome, framing these pilgrimages as expressions of hierarchical communion with the “Holy See.” The article quotes “Bishop” Alberto Figueroa praising the “approachable” nature of antipope Leo XIV and the “synodal and missionary Church,” while Fr. Miguel Silvestre of the modernist “Work of the Church” institution orchestrates logistical support. The narrative extols the bureaucratic warmth of Vatican dicasteries and the purported spiritual renewal of prelates, omitting any reference to the divine mandate of the papacy or the immutable doctrines these structures now subvert.
EWTN News reports (January 26, 2026) that two Welsh bishops – Mark O’Toole of Cardiff-Menevia and Peter Brignall of Wrexham – issued a joint statement expressing “deep concern” about the UK’s Terminally Ill Adults (End of Life) Bill. The bill would permit assisted suicide for adults with less than six months to live. The bishops urged the Welsh Senedd to withhold consent for this legislation in devolved health matters, arguing it would endanger vulnerable people and calling instead for improved palliative care. They declared the “right response to suffering is not to hasten death,” while inviting Catholics to a day of fasting on January 26. The Welsh government maintains neutrality, claiming the vote simply allows Senedd members to voice their position.
The EWTN News portal (January 26, 2026) reports on the launch of “Catholic IMMpact” – a collaboration between the Hope Border Institute (HOPE) and Center for Migration Studies (CMS) to organize diocesan resistance against U.S. immigration enforcement. The initiative promotes parish training for public demonstrations, pressuring bishops to issue statements against deportations, and framing border controls as violations of “human dignity.” This program follows the United States Conference of Catholic Bishops’ (USCCB) condemnation of “indiscriminate mass deportation,” endorsed by antipope Leo XIV.
The EWTN News portal (January 26, 2026) profiles Ronald Hicks, appointed as “archbishop” of New York by antipope Leo XIV, emphasizing his work with Nuestros Pequeños Hermanos (NPH) in Latin America. The article portrays Hicks as shaped by “vulnerable communities” and highlights his admiration for “St.” Óscar Romero while celebrating his relational approach to ministry. This human-centered narrative exemplifies the neo-church’s abandonment of the Church’s supernatural mission.
EWTN News reports two alleged miracles attributed to St. Charbel Makhlouf in 2026: an abdominal wound healing in Indiana and spontaneous tumor disappearance in Lebanon. The article presents these events as evidence of the Lebanese monk’s intercessory power, noting his canonization by Paul VI in 1977 and a recent visit by “Pope” Leo XIV (Bergoglio) to his tomb. This narrative exemplifies the theological confusion and naturalistic piety permeating the post-conciliar sect.
