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Antichurch

Vilnius Mercy Congress Promotes Modernist Apostasy Under Guise of Piety

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The EWTN News portal (January 26, 2026) reports on the Sixth World Apostolic Congress on Mercy (WACOM 6) scheduled in Vilnius, Lithuania, presided over by “Archbishop” Gintaras Grušas. The article promotes a naturalized concept of mercy divorced from repentance and justice, centering on devotion to the false mystic Faustina Kowalska and her confessor Michał Sopoćko. Emphasis is placed on “building a city of mercy” through emotional solidarity rather than doctrinal fidelity, with explicit endorsements of antipopes John Paul II and Francis. This event exemplifies the conciliar sect’s systematic replacement of Catholic soteriology with anthropocentric sentimentality.

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Synodality and Ecumenism: A Modernist Betrayal of Catholic Unity

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EWTN News reports on the recent address by antipope Robert Prevost (“Leo XIV”) during the closing of the Week of Prayer for Christian Unity. The article highlights his promotion of “ecumenical synodal practices” and shared recitation of the Nicene Creed with non-Catholic communities in İznik, Turkey. Prevost claims that synodality must be “ecumenical” and praises Armenian Christian traditions while ignoring their schismatic status. The article concludes with Prevost’s invocation of Catholicos St. Nersès Šnorhali as a model for unity, disregarding the Armenian Apostolic Church’s formal separation from Rome since the Council of Chalcedon (451 AD).

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Leo XIV’s Ecumenical Mission: Subversion of Catholic Evangelization

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The EWTN News portal (January 25, 2026) reports on the message of “Pope” Leo XIV for World Mission Day 2026, which promotes ecumenical unity under the theme “One in Christ, United in Mission.” The article highlights his call for “spiritual communion and reconciliation among Christians” and emphasizes cooperation with other denominations while invoking the Council of Nicaea’s anniversary. This agenda fundamentally contradicts the regnum sociale Christi (social reign of Christ) as defined by Catholic tradition.

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Leo XIV’s Angelus: Gospel Distortion and Naturalistic Apostasy

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The EWTN News portal (January 25, 2026) reports on the usurper Leo XIV’s Angelus message, which reduces the Gospel to a tool for humanistic “trust” while omitting the necessity of conversion and the sovereignty of Christ the King. The address, delivered in St. Peter’s Square, emphasizes overcoming “isolation” through engagement with “all individuals, cultures, religions, and peoples”—a clear endorsement of religious indifferentism.

Pseudo-Trads

Neurodivergent Sacramental Innovations Undermine Catholic Tradition

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EWTN News (January 25, 2026) reports on Deacon Mark Paine from the Archdiocese of Birmingham developing catechetical resources for autistic individuals. The article promotes “Called By Name” and “Radical Belonging” as sacramental preparation tools employing “nonconventional ways” of communication, advocating for what it describes as “radical inclusion” inspired by Gospel values.

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The Hollow “Pro-Life” Charade of Conciliar Compromise

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“Pro-life sentiment is rising among your peers,” said March for Life President Jennie Bradley Lichter during her keynote address at the Jan. 24 event at Georgetown University in Washington, D.C.

The EWTN News portal (January 24, 2026) reports on the Cardinal O’Connor Conference at Georgetown University, framing chemical abortion as the “most prominent issue” while exhibiting the bankrupt naturalism of the post-conciliar establishment. This gathering, occurring within a Jesuit institution long divorced from Catholic identity, epitomizes the conciliar sect’s reduction of divine law to political activism.

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Jerusalem Patriarchs’ Condemnation Masks Deeper Apostasy

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The EWTN News article (January 24, 2026) reports on the Council of Patriarchs and Heads of Churches in Jerusalem condemning Christian Zionism as a “damaging ideology” threatening the Christian presence in the Holy Land. The council—including the Latin Patriarchate’s “cardinal” Pierbattista Pizzaballa, “bishop” William Shomali, and leaders of Orthodox and Protestant sects—denounced activities of figures like Ihab Shlayan, who promotes Israeli Christian political engagement. Responses from groups like Philos Catholic and the Association of Hebrew Catholics argued for distinguishing Protestant eschatological Zionism from Catholic-aligned political support for Israel. The article frames the dispute as pastoral and geopolitical rather than theological, omitting any reference to Christ’s universal kingship or the Church’s divine mission.

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EU’s Secular Response to Christian Persecution Ignores Christ’s Kingship

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EWTN News reports (January 24, 2026) on escalating anti-Christian violence in Europe, citing 2,211 documented hate crimes in 2024 including the murder of Ashur Sarnaya in Lyon. European Parliament member Bert-Jan Ruissen and bishops’ conference representative Alessandro Calcagno demand EU institutional responses: filling the vacant Special Envoy for Religious Freedom position and creating a European Coordinator on Anti-Christian Hatership. The article promotes increased security funding, hate crime documentation, and alignment with initiatives like #RedWeek’s symbolic lighting of buildings. This technocratic approach exemplifies the conciliar sect’s surrender to naturalist paradigms while ignoring the supernatural crisis of apostasy.

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ProLife Europe’s Dialogue Strategy Betrays Catholic Pro-Life Principles

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EWTN News reports on ProLife Europe’s advocacy shift from public demonstrations to “one-on-one conversations” about abortion, framing this as innovative cultural engagement. The article highlights the organization’s work across seven European nations, training young volunteers for campus and street outreach focused on “human dignity” and “moral reflection” without political confrontation. ProLife Europe President Maria Czernin claims their approach plants seeds for long-term change since “laws follow culture.”

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