Antichurch – Page 106 – Antichurch.org

A traditional Catholic bishop in full vestments stands before a mixed-status family in a modest home, symbolizing the USCCB's misguided immigration advocacy.

The USCCB’s Immigration Advocacy: Naturalism Dressed in Catholic Vestments

The National Catholic Register (May 12, 2026) reports that the U.S. Conference of Catholic Bishops (USCCB) has issued formal objections to proposed Trump administration regulatory changes concerning federal housing assistance and employment authorization for asylum seekers. The “bishops” argue that prorating housing benefits for mixed-status families creates “heartbreaking choices” and that restricting work authorization for asylum seekers violates human dignity and the “preferential option for the poor.” This intervention, however, reveals the profound theological bankruptcy of the conciliar sect’s engagement with the world—an engagement rooted not in the supernatural mission of the Catholic Church but in the naturalistic humanitarianism condemned by every Pope up to Pius XII.

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The Death of a Conciliar Careerist: Cardinal Tscherrig and the Neo-Church’s Diplomatic Apostasy

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Vatican News portal reports on the passing of Swiss Cardinal Paul Emil Tscherrig on May 12, 2026, at age 79, and the condolence telegram sent by the antipope Leo XIV, who praised Tscherrig’s “faithful service as a papal representative” and called him a “minister of the Gospel” who “bore witness to love for the Church and for the Successor of Peter.” The article recounts Tscherrig’s extensive diplomatic career spanning from 1978 through his appointment as Nuncio to Italy and San Marino, and his elevation to the cardinalate by the antipope Francis in 2023. This obituary, draped in the saccharine language of conciliar piety, demands ruthless exposure of what Tscherrig’s life and career truly represent in light of immutable Catholic doctrine: a lifetime spent in the service of the systematic destruction of the Church’s supernatural mission.

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The Vatican Bank’s Soaring Profits Reveal the Mammon at the Heart of the Conciliar Sect

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EWTN News reports that the Institute for the Works of Religion (IOR), the so-called “Vatican bank,” closed 2025 with a net profit of 51 million euros, a 55.5% increase over the previous year. The article celebrates this as evidence of “sustained growth,” highlighting a Tier 1 capital ratio of 71.9%—described as “extraordinary solvency”—and a dividend of 24.3 million euros to “the Holy Father,” i.e., the antipope Leo XIV. The IOR claims its investments are “aligned with Catholic social teaching” and “compatible with the Catholic faith,” while serving 12,000 clients across 110 countries linked to the post-conciliar structures.

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The Soulless Image: AI, Sacred Art, and the Usurper’s Stamp

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EWTN News reports on a Spanish painter, Raúl Berzosa, commissioned by the Vatican’s postal service to create a commemorative stamp for the first anniversary of the election of the usurper Leo XIV. The article presents Berzosa’s reflections on artificial intelligence in sacred art, framing it as a mere tool lacking “soul” and “personal imprint.” While superficially echoing concerns about authenticity, the article operates within the conciliar paradigm, treating the neo-church’s apparatus as legitimate and its artistic endeavors as spiritually meaningful — a profound omission given the apostate nature of the structures occupying the Vatican.

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The Conciliar Sect’s Weaponization of John Paul II’s Wounding: Fatima Idolatry and the Erasure of Catholic Truth

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Vatican News portal reports on the 45th anniversary of the shooting of John Paul II in St. Peter’s Square on May 13, 1981, framing the event through the lens of “prayer, forgiveness, and trust in God,” and repeatedly linking the attack to the liturgical memorial of Our Lady of Fatima. The article quotes the conciliar “popes” — including Benedict XVI, Francis, and Leo XIV — as they invoke the memory of Wojtyła’s pontificate, his supposed devotion to the Fatima apparitions, and his motto “Totus tuus.” The entire narrative is saturated with the idolatrous cult of a false apparition and serves to legitimize the apostate structures occupying the Vatican. The article is not a work of Catholic journalism but a piece of propaganda for the neo-church of the Antichrist, using the suffering of one man to cement the lies of Modernism into the consciousness of the faithful.

A traditional Catholic priest in vestments stands solemnly before an ancient church altar, holding a book titled 'Magnifica Humanitas', with a stained-glass window depicting Christ the King in the background.

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Magnificent Humanity or Magnificent Blasphemy? Leo XIV’s Neo-Church Idolizes Man

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National Catholic Register portal reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” is preparing to publish an encyclical titled Magnifica Humanitas (“Magnificent Humanity”), addressing artificial intelligence and the digital revolution. During his apostolic trip to Cameroon in April 2026, he called on Catholic university students to be “pioneers of a new humanism in the context of the digital revolution.” The article presents this as a continuation of the Church’s social teaching tradition, quoting theologian Anna Rowlands, who describes Catholic social teaching as a “river” with “its own integrity and dynamism” that “evolves over time.” The article further quotes Matthew Bunson discussing secular humanism, transhumanism, and posthumanism, while Father Michael Baggot explains that Leo XIV wants to represent “a Christian humanism that says ‘Yes’ to technological development, but not to a reckless accelerationalism.” The entire framework of this forthcoming encyclical, from its title to its premises, constitutes a capitulation to the very errors that the true Church has consistently condemned: the idolatry of man, the rejection of transcendence in favor of material progress, and the reduction of the Faith to a mere social program.

Cardinal Kurt Koch holding a letter addressed to Georgian Orthodox Patriarch Shio III in a Vatican hall with Catholic iconography.

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Cardinal Koch’s Ecumenical Heresy: Blessing Schism as “Fraternal Dialogue”

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VaticanNews portal reports on May 12, 2026, that the Synod of the Georgian Orthodox Church elected Metropolitan Shio III as the new Catholicos-Patriarch of All Georgia, succeeding the late Ilia II. Cardinal Kurt Koch, Prefect of the Dicastery for Promoting Christian Unity, sent a congratulatory message expressing hope that Shio III’s ministry would “strengthen the bonds of cordial friendship and promote an ever more fraternal dialogue between our Churches.” Pope Leo XIV similarly sent a message praying for “light, discernment, and strength” for the new patriarch. The article presents this ecumenical exchange as normal and praiseworthy. This is the abomination of desolation in action: the conciliar sect’s systematic legitimization of schism and false religion as “fraternal dialogue,” directly contradicting the perennial Magisterium of the true Church.

A pilgrim woman walks along the Camino de Santiago with a weathered stone cross in the background.

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The Camino de Santiago: A Pilgrimage to Nowhere Without the True Faith

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The National Catholic Register (May 12, 2026) publishes a commentary by Zelda Caldwell recounting her five-day journey along the Camino Inglés from Ferrol to Santiago de Santiago de Compostela. She describes the experience as spiritually enriching, marked by daily Mass celebrated by Father David Dufresne, communal prayer, confession, and the reception of a Compostela certificate. Yet beneath the veneer of Catholic piety lies a profoundly troubling omission: the entire narrative unfolds within the framework of the post-conciliar Church—a structure that has abandoned the supernatural mission of the true Church and replaced it with sentimental humanism, horizontal community-building, and ritualistic tourism masquerading as sanctity. This is not a pilgrimage of faith; it is a spiritualized hiking trip through the ruins of Catholic Christendom, orchestrated by men who serve an antipope and celebrate a rite stripped of its sacrificial essence.

Depiction of Christ's Ascension juxtaposed with a modern podcast recording setup in a church, highlighting the contrast between traditional reverence and conciliar trivialization.

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The Ascension Reduced to a Podcast: How the Conciliar Sect Trivializes the Kingship of Christ

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The Pillar Catholic portal reports on a podcast episode titled “God mounts his throne to shouts of joy!” — a Sunday School Bible study for the Solemnity of the Ascension of the Lord, featuring JD Flynn, Kate Olivera, and Dr. Scott Powell. What presents itself as a catechetical reflection on the Ascension readings is, upon examination, yet another symptom of the post-conciliar reduction of the supernatural mysteries of faith to a casual, media-friendly format devoid of doctrinal depth, theological precision, and the spirit of adoration that the mystery of Christ’s Ascension demands. The very framing of the episode — as entertainment, as “content,” as something to be consumed alongside advertisements for the “Amazing Parish Leadership Summit” — reveals the abyss between the Catholic understanding of the liturgy and the conciliar sect’s commodification of sacred things.

A traditional Catholic interior with a Tridentine Mass, emphasizing the spiritual mission of the Church against the USCCB's naturalistic advocacy

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USCCB’s Immigration Advocacy Exposes the Bankruptcy of Conciliar Social Teaching

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The EWTN News portal (May 12, 2026) reports that the U.S. Conference of Catholic Bishops (USCCB) — the episcopal assembly of the conciliar sect in the United States — has formally opposed two proposed Trump administration regulatory changes: one from the Department of Housing and Urban Development (HUD) that would eliminate prorated federal housing assistance for “mixed-status” families containing illegal immigrants, and another from the Department of Homeland Security (DHS) that would impose a one-year waiting period on work authorization for asylum seekers. The USCCB’s public comments invoke “Catholic social teaching,” the “inherent dignity of every human person,” the “right to work,” the “preferential option for the poor,” and the “Gospel’s call to welcome the stranger” as grounds for opposing these measures. Other conciliar organizations — Catholic Charities USA, the Catholic Legal Immigration Network, the Catholic Health Association, and the Society of St. Vincent de Paul — joined the objection. The bishops warned that the housing rule would force families into “heartbreaking choices” between separation and loss of shelter, and that the employment rule would subject asylum seekers to “destitution” and “exploitation.” This episode lays bare, once again, the utter theological and practical bankruptcy of the post-conciliar apparatus: an institution that has systematically dismantled the supernatural life of the Church now presumes to instruct secular governments on “morality” while possessing no authority, no doctrine, and no spiritual credibility to do so.