Antichurch

Traditional Catholic liturgy in a historic basilica with a priest at the altar and kneeling faithful, contrasted with digital AI interfaces symbolizing the neo-church's focus on artificial intelligence.
Antichurch

The Neo-Church’s Digital Idolatry: AI Ethics as a Substitute for the Reign of Christ the King

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The National Catholic Register reports that DePaul University hosted a conference on April 30–May 1, 2026, titled “Pope Leo XIV: From the Americas, For the World,” where Jesuit Father Philip Larrey discussed the usurper antipope’s approach to artificial intelligence. Larrey praised Leo XIV’s “fresh” and “humane” take on AI, emphasizing that “machines do not have a soul” and that only God can create one. The conference, organized by DePaul’s Center for World Catholicism and Intercultural Theology, framed AI as a pressing ethical concern for the conciliar sect, with Larrey warning that AI threatens to “alter radically some of the fundamental pillars of human civilization.” This entire discourse, however, reveals the profound spiritual bankruptcy of post-conciliarism: while the neo-church obsesses over the ethics of digital machines, it has abandoned the immutable Catholic doctrine of the soul, the supernatural order, and the social reign of Christ the King—replacing them with a naturalistic humanism dressed in theological vestments.

A solemn Catholic priest in traditional vestments stands in a dimly lit church, gazing at an empty confessional booth with concern as a faint psychedelic swirl subtly infiltrates the sacred space.
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Psychedelic “Healing”: The Conciliar Church’s Embrace of Pharmacological Occultism

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The National Catholic Register (May 4, 2026) reports that “Catholic” mental health professionals have largely welcomed President Trump’s executive order accelerating research into and potential approval of psychedelic drugs — including ibogaine, psilocybin, LSD, DMT, and mescaline — for the treatment of serious mental illness, depression, PTSD, and opioid addiction. The article quotes psychologist Greg Bottaro, psychiatrist Justin Hendricks, and Catholic Psychotherapy Association president-elect Terry Braciszewski, all of whom express cautious or enthusiastic support for these substances, framing them within the language of “Catholic anthropology,” “stewardship of the temple of the body,” and “neurochemical healing.” The executive order itself acknowledges that over 14 million American adults now suffer from serious mental illness and that existing therapies have failed. What the article systematically omits — and what the quoted “Catholic” professionals cannot or will not articulate — is that the Church’s moral theology, her teaching on the integrity of the human person, her warnings against the occult, and her understanding of suffering and mental illness render this entire project not merely dangerous but intrinsically evil, a pharmacological recapitulation of the ancient serpent’s promise: “Eritis sicut dii” — “You shall be as gods.”

A Catholic bishop in traditional vestments stands in a church, emphasizing the importance of supernatural remedies over secular therapy for mental health.
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Bishop Chylinski’s Mental Health Message: A Symptomatic Omission of the Supernatural

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The National Catholic Register reports that Auxiliary Bishop Keith Chylinski of Philadelphia, in a video message for the U.S. Conference of Catholic Bishops (USCCB) marking Mental Health Awareness Month, urged the faithful to reject stigma around mental health, stating that God “wants us to be healthy mind, body, and soul” and that “in Christ there is always hope.” Bishop Chylinski, who studied clinical psychology, praised advances in medical science and psychotherapy over the past 50 years, encouraging those struggling to seek resources and asserting that “there is no shame in asking for help.” The message emphasizes the interconnection of spiritual, physical, and mental well-being, but conspicuously reduces the Church’s supernatural mission to a therapeutic support system, omitting any mention of sin, grace, sacraments, or the eternal destiny of the soul.

Father Larry Holland in hospital bed holding rosary, rejecting euthanasia offer from nurse in Vancouver General Hospital.
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A Priest Offered Death as “Compassion”: Canada’s Euthanasia Regime and the Conciliar Church’s Silence on the Fifth Commandment

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National Catholic Register portal reports on Father Larry Holland, a 79-year-old Vancouver priest recovering from a hip fracture at Vancouver General Hospital, who was twice offered Medical Assistance in Dying (MAID) by healthcare staff who knew he was a Catholic priest and morally opposed to euthanasia. The article details the growing normalization of euthanasia in Canada—now approaching 100,000 assisted deaths—and the increasing institutional pressure on medical professionals to proactively initiate MAID discussions with vulnerable patients, including those with strong religious objections. While the article presents the incident as shocking and highlights the priest’s resistance, it fails to anchor its critique in the immutable moral theology of the pre-conciliar Church, instead framing the issue through the lens of “coercion” and “sensitivity” rather than the absolute, divinely revealed prohibition against the direct killing of the innocent—a silence that reveals the conciliar Church’s own complicity in the culture of death it claims to oppose.

A solemn conference at DePaul University discussing AI ethics under Pope Leo XIV's leadership, contrasting worldly concerns with Catholic tradition.
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The Neo-Church’s Digital Idolatry: How Leo XIV and Jesuit Scholars Reduce the Faith to a Debate About Machines

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EWTN News reports that DePaul University hosted a conference titled “Pope Leo XIV: From the Americas, For the World,” where Jesuit Father Philip Larrey praised the antipope’s “fresh” and “humane” approach to artificial intelligence, emphasizing that “machines do not have soul” and that only God can create one. This entire spectacle reveals the conciliar sect’s characteristic obsession with temporal, technological, and worldly concerns while remaining silent on the true crises of faith, the apostasy of the post-conciliar hierarchy, and the eternal salvation of souls.

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Bishop Chylinski Reduces Catholic Pastoral Care to Secular Therapeutic Accompaniment

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EWTN News reports that Auxiliary Bishop Keith Chylinski of Philadelphia, in a video message for Mental Health Awareness Month, urged the faithful to reject “stigma” around mental health, stating that God “wants us to be healthy mind, body, and soul” and praising advances in medical science and psychotherapy over the past 50 years, while encouraging those struggling to seek resources offered by the Church. The message, while superficially appealing to compassion, is a textbook example of the post-conciliar neo-church’s capitulation to secular psychologism, reducing the supernatural order of grace and the salvific power of the Most Holy Sacrifice of the Mass to a therapeutic model of “well-being,” thereby obscuring the reality of sin, the necessity of the sacraments, and the absolute primacy of the soul’s eternal salvation over temporal psychological comfort.

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The “Spirituality” of an Antipode: Exposing the Augustinian Facade of Robert Prevost

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EWTN News reports on the publication of a book titled “Free Under Grace: Writings and Meditations 2001–2013,” a collection of texts written by Robert Francis Prevost during his years as prior general of the Order of St. Augustine. The article presents this volume as a window into the “spirituality” that shaped the current usurper of Peter’s throne, Leo XIV, offering speeches, homilies, letters, and meditations that supposedly anticipate the central aspects of his thought. This publication, promoted by the conciliar structures and the Vatican Publishing House, is not merely a biographical curiosity; it is a calculated effort to legitimize the apostate occupying the Chair of Peter by dressing his modernist ideology in the borrowed garments of a venerable religious order, thereby deceiving the faithful into accepting the abomination of desolation as a continuation of authentic Catholic tradition.

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The Usurper on Peter’s Throne Meets the Servant of Caesar: A Symptom of Total Apostasy

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The National Catholic Register portal reports that the current usurper of the Apostolic See, Leo XIV (Robert Prevost), will meet with U.S. Secretary of State Marco Rubio on May 7, 2026, following a period of public tension between the conciliar structures in the Vatican and U.S. President Donald Trump. This diplomatic encounter, framed by the modernist press as routine statecraft, is in reality a grotesque spectacle that exposes the complete theological and spiritual bankruptcy of the post-conciliar abomination — a spectacle in which a false pope, devoid of all legitimate authority, scrambles to maintain relevance in the theater of international politics while the world burns. The fact that this meeting is even reported as news, let alone treated with solemnity, reveals the utter inversion of the order willed by Christ the King.

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Leo XIV Praises a Charitable Front While the Conciliar Sect Crumbles in Apostasy

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The National Catholic Register reports that on May 4, 2026, the usurper Robert Prevost, known as “Pope” Leo XIV, received the board of directors of Catholic Charities USA in a private audience. The article describes how Leo XIV encouraged the organization in its work for the less fortunate, expressing awareness of funding difficulties from the U.S. government and urging them not to be discouraged, saying “I am with you always.” Kerry Robinson, president and CEO of Catholic Charities USA, described the audience as encouraging and discussed federal funding cuts related to migration policy differences and donor skepticism following abuse cases in the U.S. Catholic Church. Robinson emphasized the organization’s efforts over the past 20 years to implement “contemporary best practices, accountability, and financial transparency” and presented the Pope with a book about the “People of Hope” initiative, a mobile museum touring the nation to encourage helping the less fortunate. The entire exchange is a masterclass in naturalistic philanthropy masquerading as Catholic charity, completely devoid of any mention of the supernatural end of man, the necessity of sanctifying grace, or the true mission of the Church.

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