The EWTN News article from June 21, 2026, titled “‘The Church needs her sons’: Catholic podcast hosts call men to embrace fatherhood and faith,” presents an interview with Samuel Blair and Jason Angel…
EWTN News reports that on June 21, 2026, the usurper Robert Prevost, styling himself “Pope Leo XIV,” addressed pilgrims in St. Peter’s Square during the Angelus, urging them to embrace contemplation as a means of becoming “credible witnesses” to the Gospel. He cited St. Thomas Aquinas’ maxim *contemplata aliis tradere* (“to pass on to others what we have contemplated”) and emphasized silence, prayer, and personal encounter with Christ. He also marked World Refugee Day, calling on national leaders to welcome those fleeing persecution, and greeted participants in the Catholic Pentecostal International Dialogue, invoking the principle *lex orandi, lex credendi* (“the law of prayer is the law of belief”). The entire discourse, while cloaked in pious language, is a masterclass in modernist omission—elevating subjective interiority while remaining silent on the Social Kingship of Christ, the obligation of states to profess the Catholic Faith, and the doctrinal errors that have reduced the Church to a humanitarian NGO.
EWTN News reports on an exhibition at the Kimbell Art Museum in Fort Worth, Texas, featuring rare liturgical objects from the Church of the Holy Sepulchre in Jerusalem — including a relic of the True …
Vatican News portal reports that on June 21, 2026, the usurper Robert Prevost, styling himself “Pope Leo XIV,” used the Angelus address in St. Peter’s Square to mark the United Nations’ World Refugee Day, commemorate a tragic car accident in Brazil, and greet participants of the Catholic-Pentecostal International Dialogue. While the address touches on themes of human suffering and Christian unity, a rigorous examination through the lens of integral Catholic doctrine reveals a profound silence on the supernatural, a capitulation to secular humanitarianism, and a continued embrace of the very ecumenism that the pre-conciliar Magisterium unequivocally condemned. This Angelus is not a call to conversion but a symptom of the conciliar sect’s spiritual bankruptcy, where the rights of Christ the King are supplanted by the dictates of international bodies and the pursuit of a false, naturalistic peace.
Vatican News portal reports that at the Sunday Angelus in Saint Peter’s Square, the usurper “Pope” Leo XIV urged Christians to root their mission in personal encounter and contemplation, drawing stren…
The National Catholic Register reports on young adults finding “spiritual fatherhood” in campus priests, presenting this as a heartwarming trend of vocational discernment and paternal guidance. Beneath the saccharine veneer of ice cream socials and “text-away” companionship lies a devastating omission: the complete absence of the supernatural reality of the priesthood, the total silence on the state of grace, and the reduction of Holy Orders to a therapeutic support role within a structure that has systematically dismantled the Catholic formation these young souls desperately need.
National Catholic Register portal, on the occasion of Father’s Day, presents a gallery of “holy fathers” — from St. Joseph, through St. Louis Martin, St. Stephen of Hungary, St. Thomas More, to Blessed Karl of Austria. The article quotes extensively from post-conciliar authorities: “Pope” Leo XIV, “Pope St.” John Paul II, and “Pope” Francis. The piece is saturated with the sentimental, naturalistic tone characteristic of the conciliar sect’s propaganda, reducing the supernatural reality of fatherhood to a collection of heartwarming anecdotes while systematically omitting the doctrinal framework that alone gives fatherhood its true meaning in the light of faith. The Register portal reports a hagiographic pastiche in which the integral Catholic doctrine on fatherhood, the family, and the social reign of Christ the King is replaced by a feel-good narrative worthy of a secular lifestyle magazine.
EWTN News reports on the European Mission Campus (EMC), a program run by the Legion of Christ and Regnum Christi in Vienna, which trains young laypeople for “missionary service” through a three-year curriculum blending spiritual formation, community life, and practical ministry. The program draws inspiration from St. John Paul II’s vision of lay vocation and aims to equip lay leaders for full-time ministry in Europe. The article presents this initiative as a positive development for the Church, highlighting testimonials from students and the program’s emphasis on lay leadership and evangelization. However, beneath the veneer of missionary zeal lies a deeply modernist enterprise that undermines Catholic doctrine, promotes false ecumenism, and advances the conciliar revolution’s agenda of democratizing the Church and diluting the sacred priesthood.
EWTN News reports that the usurper Leo XIV, during a visit to northern Italy, paid tribute to St. Frances Xavier Cabrini, presenting her as a model for the Church’s response to migrants. This event, w…
Vatican News portal (June 20, 2026) reports on “Pope” Leo XIV’s visit to Sant’Angelo Lodigiano, the birthplace of St. Frances Xavier Cabrini, where he presented her life and legacy as a model for the Church’s approach to migration in the modern world. The visit, part of a pastoral journey to nearby Pavia, included Eucharistic Adoration and veneration of a relic of Cabrini’s heart. Leo XIV emphasized Cabrini’s “singular devotion and obedience to the Pope,” her “reading of the signs of the times,” and her dedication to migrants as a response to the “love of Christ revealed in His Sacred Heart.” He linked her witness to his own apostolic exhortation *Dilexi Te* and Pope Francis’s *Dilexit Nos*, encouraging young people to discover her writings and linking her charism to the Church’s commitment to “synodality.” The article concludes by suggesting Cabrini’s message remains unchanged in a world marked by migration and human suffering, urging the Church to respond with the “transforming love of the Heart of Christ.” This entire narrative is a calculated appropriation of a saint’s legacy to legitimize the conciliar sect’s modernist agenda, particularly its embrace of migration as a positive “sign of the times” rather than a complex reality demanding careful moral and theological discernment, all while obscuring the true supernatural mission of the Church.
